This is not true. If we try to understand Astrology from the perspective of the Rishis (Sages) who created it, we may arrive at a very different conclusion.

Astrology can neither predict the future nor should it be used as a tool to create fear or intensify our anxieties and insecurities.

What, then, does Astrology actually do? What is it actually meant for? 🧭

It took me a great deal of time to understand the answer to this question. I, too, began by trying to disprove Astrology and the Vedas, unless they could prove themselves otherwise. This understanding came only after years of study.

As I have repeatedly said, Astrology is not a subject that predicts the future. It is a subject that helps us understand ourselves better. Astrology is not meant to make us fatalists. On the contrary, it encourages us to perform karma (action) and upasana (prayers). It helps us understand various planetary nuances, such as a planet’s position in a sign, its strength, and its aspects.

Through Astrology, we understand how the planets affect us and what lifestyle changes we should make to meet their demands. It sheds light on our inner being—how we think, how we process emotions, how the world perceives us, and how we perceive ourselves.

As our understanding of ourselves deepens, our ability to handle external situations also improves. For a more self-aware person, the challenges that life presents are no longer merely challenges; they become opportunities for greater self-awareness.

The Connection with the Vedas and Spirituality 🧭

There is also a deep connection between Astrology and the Vedas, as well as between Astrology and Spirituality. We cannot fully benefit from Astrology unless we understand this connection.

Astrology is a Vedanga—a limb of the Vedas. This naturally means that, to understand the true essence of Astrology, a deeper study of the Vedas is essential. Astrology may reveal the effects of the planets, but the remedial measures come from the Vedas in the form of karma and upasana.

Further, every horoscope has an inherent spiritual element—for example, the Vimshamsha, or D-20 divisional chart which is essential part of every horoscope. Spirituality teaches us that there is no escape from suffering; suffer we must. Astrology helps us suffer better through remedies and karma by understanding of planetary effects.

Rishi Parashara tells Rishi Maitreya in the Brihat Parashara Hora Shastra:

Yasya yashcha yada duhstha sa tam yatnena pujayet,
Esham dhatra varo dattah pujitah pujayishyatha. (BPHS 84.26)

The planet that causes adverse effects for a person at any given time should be worshipped and appeased. Brahma has blessed the planets with the boon: “Do good to those who worship you.”

Manavanam grahadhina unchhrayah patanani cha,
Bhavabhavau cha jagatam tasmat pujyatama grahah. (BPHS 84.27)

The development, progress, and downfall of human beings, as well as the creation and destruction of the universe, are governed by the planets. Therefore, the planets are worthy of reverence.

The Role of Remedial Mantras 🧭

Remedial mantras are therefore essential for propitiating planetary energies. These are the mantras we choose to listen to or chant through the exercise of free will. Such mantras may either be prescribed after studying a horoscope or listened to more generally, without any horoscope consultation.

Our horoscope is a unique design that contains all our information. It is the most fundamental tool in Astrology. It is not against us; rather, it enables us to become the best version of ourselves, provided we are willing to undertake remedial measures.

In this way, Astrology helps us choose alternative forms of suffering through the exercise of free will in respect of undertaking remedies. Through these remedies, outer chaos stops affecting our inner calm.

Let us understand this through the example of Sade Sati—the seven-and-a-half-year period of Saturn that is widely dreaded. Astrologers often say that during this period, the mind remains agitated, we tend to pick unnecessary fights, incur heavy losses, and make sudden, irrational decisions. As a result, we blame Saturnine energies for everything negative that happens during these years.

The fact is that these seven and a half years of Saturn can be a wonderful period. Astrology teaches us how to deal with it. There is no doubt that Saturn’s dense energies can make the mind restless and irrational. Astrology tells us that we need to be austere and disciplined during this period. The difficulty is that it can be extremely hard to remain austere or disciplined when the mind is under the influence of such dense energies.

The choice is OURS. We can either allow the mind to go berserk and incur losses by surrendering to Saturn, or exercise our FREE WILL and choose the alternative suffering of remaining austere and disciplined and propitiate Saturn.

Choosing the latter is not easy. It involves daily struggle and sacrifice for seven and a half years. However, imagine what someone could achieve by remaining austere and disciplined for such a long period. She may eventually say, “Saturn is the best planet in my chart and its period gave me the best results.”

Irrespective of the planetary dashas (Periods), we should never give up on our goals. Instead, we should focus on the remedial aspects of these planetary periods and make the best use of them.

This is precisely why one should believe in Astrology—not in the form commonly practised today, but as the Rishis originally intended it. Astrology helps us manage our worries by strengthening our connection with the planets and, through them, with God. It can greatly support us in managing our personal lives and living to our fullest potential—whether in family life, career, or any Purushartha (goal) we wish to pursue.

Coming back to the original question, I would conclude by saying that we should believe in Astrology only if we simultaneously have belief in Karma (actions) and is not looking for fortune-telling. Further, we should have a belief in Upasana (worship through mantras & chants) which are most important remedies prescribed in Astrology. We should also understand that there is no cure to suffering. We can only SUFFER BETTER. When we undertake remedies in form of Karma and Upasana, it’s not easy. It’s suffering in itself. But this is a suffering that we choose through FREE WILL rather than a suffering imposed by the Planets. So, we suffer better.

We should believe in the original form of Astrology created and propagated by the ancient Rishis. Instead of chasing predictions, we should just focus on optimising our existence through planetary remedies. We would realise its importance and immense gains only when we consistently do it for a considerable period of time. And let me assure you, once we discover the inner happiness, we would never go back to our old ways and live happily ever after.

In this article, I quoted a shloka (verse) from the Rig Veda which I am again reproducing:

I want to revisit this single verse in detail and use it to answer this question:

The Four Levels of Vaka (Sound Energy) 🌀

According to the Vedic understanding, Vaka, or sound energy, manifests at four progressive levels: Para, Pashyanti, Madhyama and Vaikhari. Our conscious mind deals only with Vaikhari, which is just one-fourth of the whole picture. The remaining three-fourths of our existence comprise Para, Pashyanti and Madhyama.

So, what are these four levels?

Para is the subtlest and most fundamental state: undifferentiated consciousness, or the complete and formless experience of reality that we call Nirakara Brahman. At this level, the individual is not separate from life or nature; all existence is experienced as one. It is the source from which every thought and expression arises, and into which everything eventually returns.

Pashyanti is the level of intuitive perception—the Rishi-bhava. It represents the life force (prana), consciousness (chetana), and the subtle energy that is eternal and indestructible. It manifests as inner awareness, feeling, intuition, and the kind of non-verbal communication that we experience deeply but can rarely express in words.

Madhyama is the level at which these inner experiences begin to take a communicable form. It is the silent exchange of bhava (inner feelings) and the ability to sense another person’s emotions or circumstances without a single word being spoken. A modern example of this is what psychology describes as emotional intelligence, or EQ.

Vaikhari, finally, is the gross and audible form of speech—language, words and script. This is the level at which the Vedas are recited, written and studied, and therefore the only level that can be historically dated. However, this distinction must be understood carefully: what is dated is merely the linguistic expression, not the eternal principle or sound energy underlying it.

The Vedic tradition regards Para, Pashyanti and Madhyama as Deva-vani (divine speech) accessible only through direct experience and inner realisation. Vaikhari, on the other hand, is Manushya-vani (human speech), the outward expression we use in everyday life.

These four levels are also said to represent an inward journey. Para Vani originates in the Muladhara Chakra and moves to the heart, where it transforms into Pashyanti. It then moves to the intellect and becomes Madhyama, before finally reaching the throat and mouth in the form of Vaikhari.

Everyone perceives Vaikhari. The first three levels remain hidden and can be realised only by those who cultivate deep inner awareness through yogic practices, including Karma and Upasana.

Science Also Recognises This 🌀

Science and Vedic Wisdom often shake hands on various points. Scientists and psychologists speak of the “unconscious,” “intuition” and “feelings.” None of these is tangible. We cannot see or hear them, but we can certainly feel them—for example, in the experience of déjà vu. The conscious mind simply gives this feeling a name and therefore we call an intuition an intuition. However, this naming happens only at the gross level—Vaikhari—and explains only a very limited part of a much wider experience.

What Really Lies Beyond Our Conscious Perception?

There is an extract from another verse from RigVeda that comes to my mind here—

….Susham Pravida…. (Rig 3.7.6)

Meaning that true knowledge, or a comprehensive understanding of one’s own self, comes only from understanding the earth and the sky.

This is an important verse for understanding the role of Para, Pashyanti and Madhyama, because the entire Universe exists within us. As the Mundaka Upanishads says - brahmavid brahmaiv bhavati—one who knows Brahman becomes Brahman (The ultimate knowledge or truth).

Even science accepts that a great deal of unconscious and subconscious activity is constantly at work within us. Take digestion, for instance. You know that it is happening, but have you ever actually seen the billions of processes that the body performs during digestion?

Are we even interested in observing each of those processes, or do we simply focus on keeping our digestive system functioning normally? When digestion goes wrong, what do we do? We do not question whether the process itself exists. Instead, we take steps to correct it, accepting that the process is real. This shows how much unconscious and subconscious activity unfolds within us without our conscious awareness.

Sleep is another example. When we sleep, we are not dead—we wake up again. No one can deny the enormous amount of activity that continues in the mind and body during sleep. Whatever happens during that time simply lies beyond our conscious awareness.

My understanding of the wisdom of the Rishis is this: just as we accept the process of digestion or deep sleep without ever seeing it or consciously feeling it unfold, we should also accept that an experience exists beyond consciousness itself. To feel this experience, one must undertake a journey involving Karma (actions) and Upasana (worship)

Where Language Ends 🌀

Whenever the conscious mind is engaged, it naturally asks us to describe the phenomenon we are experiencing. But how do we describe anything? We do so through language.

And how is language expressed? Through a script. This is Vaikhari—the level at which language and script come together to give form to thought for the conscious mind. Whatever we can describe, therefore, can be expressed only through language. The ultimate experience we are discussing cannot be explained, because it transcends language itself.

That is precisely what Para, Pashyanti and Madhyama represent, and this is beautifully explained in the Rig Veda. These experiences cannot be explained; they can only be felt. Those who experience them can, at best, describe the path they followed to reach that state. There are a thousand ways to reach that feeling, and every journey is unique. Yet no one who reaches that state can truly define the feeling or the experience itself.

Only the path can be explained—not the destination 🌀

If someone wishes to know this experience, all I can say is : walk the path and discover it for yourself. Once you reach that state, you too may find yourself unable to explain what you are experiencing. You may become so immersed in the bliss that even the urge to explain the experience disappears. That is why the journey is worth every step.

But without the conscious mind, how do we begin this journey? Where does the motivation come from?

My view is that there must first be an intention and a sense of curiosity to inspire us to begin. These would be the motivating factors. If someone isn’t interested or curious, why bother about this journey or its outcome?

You may never find someone who can explain this experience to you. But you may find many who are living in that state of bliss. And if you are genuinely curious and deeply interested in discovering self-knowledge, they will surely share the path they followed. Yet they will still be unable to explain the experience itself 🌀

Then why am I writing about Astrology, the Vedas, and Spirituality today? Does that mean I have stopped being logical or rational? Have I stopped believing in Science?

The answer is interesting.

The Turning Point 🜃

More than two decades ago, I decided to “expose” Astrology and the Vedas because they appeared unscientific and irrational to me. But as a student of Science, I also realised that it would be unscientific to reject or criticise any subject without first making a sincere effort to understand it.

I knew it could be a life-long journey which may not get me anywhere. But the excitement of one day breaking this glass ceiling kept me going. (Perhaps I was unknowingly drawing upon the energies of Rahu in my 5th house for this massive project involving thousands of years of knowledge—something I knew I could never touch upon in its entirety, in my lifetime)

Today, it’s not that I have stopped being rational or scientific. In fact, the deeper I went into Astrology and the Vedas, the more I began to see a method in what once I termed ‘madness’. What had once appeared abstract slowly started making perfect logical sense. And the sense of satisfaction and happiness—Ananda—that came with this understanding was beyond words.

This journey taught me that a large part of our existence lies beyond our conscious perception. It is beyond what our senses can experience. We cannot fully understand or analyse it with our limited conscious mind.

Science helps us understand the conscious world and makes life more comfortable and liveable. But it cannot tell us how and where to find true happiness or lasting satisfaction—the very thing every living being strives for. If it could, every science student would have been happy and satisfied. But we all know that’s not how life works. The Vedas say that Ananda, or bliss, is found in a realm far beyond the conscious mind. When that experience dawns upon us, it is called Moksha, Emancipation, or Sat-Chit-Ananda.

Trying to Explain the Unexplainable 🜃

But how do I convey that there is a world beyond the conscious mind—a world where the seed of eternal happiness exists? Let me try to offer an approximate crude explanation through two shlokas - one each from Astrology and the Vedas-

So powerful, isn’t it? Both the Vedas and Astrology understand that we perceive only about a quarter of the entire existence. Yet, all our lives, even while worshipping God regularly, we keep trying to find happiness and satisfaction within this ‘quarter’, failing to realise that the seed of happiness actually lies in the unknown or untapped “three quarters.” Our conscious mind, confined to only “one quarter”, cunningly keeps judging everything beyond it as illogical or irrational. It quietly resists every attempt to explore what lies beyond the conscious. Once we understand this trap of the mind, we are ready to take the first step on a timeless journey—a path that many before us have walked with sincerity and perseverance, eventually reaching the highest state of liberation, or Moksha.

How do we know if someone has attained Moksha? 🜃

Impossible to consciously know even for the person experiencing it. In the Vedic world, attaining Moksha is often equated with kundalini activation. Once we move beyond the conscious mind, there is no language to describe what we experience. But the feel of that experience is profound.

But we can easily make out that such persons are a bit different. They often share a few noticeable qualities—they are free from fear, anxiety, and stress. They radiate a deep sense of calm and peace, and being around them makes us feel uplifted. They are completely natural and effortless in the way they live. There is no longer any urge to become someone other than the natural self. The Kaivalya Upanishad calls this Poornatvam—a state of completeness within oneself.

Who is eligible to walk this path? 🜃

From experience, I have figured out that people who make progress on this path have two factors in common.

First, they are earnest and eager in their pursuit of unlocking true happiness. They have a strong desire to change their existing way of life.

Second, they possess great patience and perseverance in the practice of Karma and Mantra Chanting. This would involve our conscious mind. That’s the most difficult part as the conscious mind wouldn’t allow its own dissolution. In my observation, these two practices help the seekers avoid falling into the trap of their own conscious mind and they gradually move beyond its limitations.

Our Planets are our Guide 🜃

All the planets, in their own unique ways, encourage us to take this journey. Despite the negatives that we sometimes face, please rest assured that our horoscope and planets are not against us. The Sun teaches us through influence and responsibility, the Moon through emotions, Mars through courage in overcoming obstacles, Mercury through knowledge and skills, Jupiter through wisdom and guidance, Venus through passion and the softer side of life, Saturn through discipline and focus, Rahu through material achievements and the fruition of Rajyogas (Bhoga Marga), and Ketu through detachment (Moksha Marga).

Our entire existence is inherently taking us on this journey, whether we are aware of it or not. Those who become earnest and conscious of it can cut short years of mental suffering and move towards freedom much sooner.

I Am Earnest, How Do I Begin? 🜃

It’s simple. Just take baby steps without keeping any end objective in mind. Let the journey itself become the mission. Surround yourself in the sound of Vedic chants and mantras. Astro Vedic Remedies are, in essence, different ways of propitiating planetary energies. These remedies reflects a deep Astrology-Spirituality connection.

Undertaking Karma (action) is essential. Listening to or Chanting a mantra itself is a Karma. Beyond that, we can consciously perform simple actions aligned with each planet—helping people who fall within our sphere of influence or simply being a responsible father to our children (Sun); taking care of our mother or being a responsible mother (Moon); engaging in physically demanding activities (Mars); reading, learning and communicating (Mercury); teaching sincerely, worshipping the Rishis, or donating books to a library (Jupiter); learning music or pursuing a passion wholeheartedly (Venus); practising discipline every single day without fail (Saturn); gracefully accepting, and even celebrating, life’s unexpected shocks (Rahu); and offering oblations or observing fasts (Ketu). These are only a few examples. There can be hundreds of Karmas associated with each planet.

Just consciously performing a Karma and listening to a Vedic Mantra—or chanting it to the best of your ability—is a powerful beginning. Stay consistent, and never become attached to the end result. Without even realising it, within a few weeks you may begin to experience a deep sense of peace, contentment, and inner freedom.

So, Are Astrology and the Vedas Wrong? 🜃

After more than two decades on this journey, I can boldly say that the system of the Vedas and Astrology, enveloped by Spirituality, works beautifully. The skepticism surrounding these subjects arises because those who have benefited from them often cannot logically explain their experience.

The experienced seers simply say:

Atīndriyāśca ye bhāvā na tāṁs tarkeṇa yojayet

Realities beyond the perception of the senses cannot be fully understood through logic alone

This sloka emphasises that pure logic (tarka) has its limits as it involves only conscious mind. Matters that are atīndriya—beyond sensory perception, such as spiritual realisation, consciousness, or the nature of the Self—cannot be completely grasped by reasoning alone. They require direct experience, contemplation, or spiritual insight in addition to intellectual inquiry.

If you are progressing well on this journey, a stage will come when the question of whether the Vedas and Astrology are right or wrong, or whether they are capable of leading us to Sat-Chit-Ananda or final emancipation, would itself become irrelevant. For your greatest joy would lie simply in continuing this deeply fulfilling journey surrounded by sounds of chants and active karma. ☺️

That immediately raised a few questions in my mind:

1. Since childhood, I have attended marriage ceremonies where Vedic mantras are chanted well past sunset, often around midnight. The same happened during my own marriage.

2. Night at one place is daytime somewhere else in the world. And from a universal perspective, our planet is just a tiny dot. How, then, can one half of that dot be considered unsuitable for a particular practice while the other half is perfectly acceptable simply because it is daytime there?

3. Mantras are inherently sattvic—pure and free from harmful effects. How, then, can something so pure become inauspicious simply because it is chanted after sunset?

4. Mantras are based on sound. Sound itself is independent of direction and time. Even meaning is secondary. Why, then, should chanting it at night be considered inappropriate?

5. In my own study of the Vedas, I have come across several references where Vedic mantras are chanted at night.

6. People have consistently reported positive outcomes in respect of managing depression, anxiety and stress by chanting mantras that I had prescribed as remedies based on their horoscopes, even when those chants were performed at night.

Obviously, I wasn’t convinced by this argument. So, I thought of sharing my views with my esteemed readers, in case they too have come across the belief that mantras should not be chanted at night.

What the Vedas say about chanting at Night 🌖

The Vedas contain numerous references that show chanting at night was both accepted and customary. Let me cite a few examples:

asmā uṣāsa ātiranta yāmam indrāya naktam ūrmyāḥ suvācaḥ (Rig 8.96.1)

It is because of Indra that the Dawns have advanced on their course. During the latter part of the night—the fourth watch (prahar)—excellent hymns of praise are recited in honour of Indra.

According to Sayanacharya,

ahoratrayor vyaptena tejasa

This means that Day and Night are represented in the Vedas by the twin sisters Gauri and Kali, respectively.

Sayanacharya says that the night itself utters auspicious voices and can therefore be considered one of the best times to study the Vedas. {This may be music to the ears of children who are not morning people and enjoy studying late at night, even though their parents may think otherwise 😊}

Mitra and Varuna are both forms of Agni. Mitra presides over the day, while Varuna presides over the night.

Throughout the Rig Veda, both Mitra and Varuna are propitiated in several ways, including the offering of milk products: mitravaruṇābhyam pāyasyeti śruteḥ

There is a clear mention of worship of Savita Dev at Night in the Rig Veda First Mandala. This śloka clearly indicates that worshipping Savitā in the evening drives away negative forces.-

hiraṇyahasto asuraḥ sunīthaḥ sumṛḷīkaḥ svavāṁ yātv arvāṅ |
apasedhan rakṣaso yātudhānān asthād devaḥ pratidoṣaṁ gṛṇānaḥ ||

(Rig 1.35.10)

May Savitā Deva, whose rays are like gold, the giver of vital energy, the bestower of happiness, and endowed with His own divine power, come here. When worshipped every night, may this divine Savitā come here, driving away demons and all those who inflict suffering.

I would like to mention two more slokas in this context-

ṛtā vanatho aktubhiḥ (Rig 1.46.14)

O Ashvidevas, may You be pleased with the oblations offered at night.

Tasma agnaye sayam huyate suryaya pratar –

Agni, who shines through the night, is to be worshipped in the evening.

Night is equally auspicious as the day. The Sun appears during the day, while the Moon appears at night. The Moon is the significator of our mind. The famous Purusha Sukta (Rigveda 10.90), in its 13th śloka, says:

chandrama manaso jatah (Rig 10.90.13)

The Moon was born from the mind of the Almighty.

The Vedic seers knew that the Moon shines only by reflecting the light of the Sun. According to Nirukta (2.6), it is one of the Sun’s rays, named Sushumna, that illuminates the Moon. In other words, the Moon derives its light from the Sun. Vishnu Purana (36) also adopts this Vedic doctrine.

And this Vedic verse is particularly beautiful:

sādhvapāṁsi sanatāṁ na ukṣite uṣāsānaktā vayyeva raṇvite

(Rig 2.3.6)

May Dawn and Night, ever youthful and delightful like two skilled weavers, accomplish noble deeds for us and bestow abundance upon our Yajna.

This Vedic expression beautifully portrays Dawn (Uṣas) and Night (Naktā) as complementary divine powers. Like two skilled weavers, they continually weave the fabric of time, perform auspicious deeds, and bless humanity with prosperity and well-being.

What Does This Mean for Us? 🌖

Thus, there remains no doubt that the chanting of mantras can be done at night.

I have earlier written about how Vedic mantras should be chanted. They may be listened to or chanted at any time, depending on one’s convenience. Everyone is differently placed in terms of circumstances, lifestyle, and available time. Listening to or chanting mantras should therefore be based on your own comfort and convenience. This is far more likely to help you cultivate a lifelong spiritual practice than mechanically performing it as a daily chore.

Whether it is day or night, I highly recommend listening to or chanting sacred sounds according to your own religion or faith. There are hundreds of authentic resources available from which these chants can be learnt and practised.

Rishi Yaska said, “Mantra Mananaat”—the word mantra is derived from the verbal root mana, meaning contemplation or reflection. The real power of a mantra, therefore, lies not in the hour at which it is chanted, but in the sincerity, awareness, and reflection with which it is either listened to or chanted.

Happy Listening and Happy Chanting 🌖

We spoke at length about his situation. Since then, he has been following a few Vedic remedial practices and is doing much better now. He encouraged me to write this article because the problem he described is far more common than most people realise.

Whether it is students preparing for examinations, graduates facing job interviews, or professionals making important decisions, almost everyone goes through phases of self-doubt and declining confidence.

The good thing is that we all possess great confidence and courage inside. However, Life’s experiences, conditioning, and circumstances simply cover them up from surfacing.

The Vedas place great importance on courage 🐦‍🔥

In Rigveda 10^th Mandala, Vasukra – the Son of Indra tell this sloka to him:

What I find beautiful about this sloka is that it reminds us that courage has very little to do with size, status, or power. Even the weak can challenge the strong, and even the small can overcome the great. The Vedic seers knew that confidence and courage can be cultivated by anyone.

Why We Sometimes Feel Confident—and Sometimes Don’t? 🐦‍🔥

It is due to the planets. We are constantly processing planetary energies, both consciously and unconsciously. As these energies change due to the planetary periods (dasha), so do our mental states. One finding I can confidently vouch for, based on experience, is that when our actions align with the demands of the planet having its period, we feel confident of handling life. When we act contrary, confusion clouds the mind, and our confidence declines.

Take Saturn for example. If we are going through a period such as Sade-Sati (seven and a half years period of Saturn) and do not consciously cultivate discipline, Saturn eventually teaches us discipline through circumstances. We then blame Saturn for our difficulties, forgetting that we always had a choice. The remedy was discipline itself. Had we embraced it willingly, much of the struggle in this period could have become a source of growth.

How Do I Know Which Remedy Is Right for Me Without Examining My Horoscope? 🐦‍🔥

The remedies I am sharing here are foundational and can be practised by anyone, regardless of their chart. Doing remedies is simple. We just need to start doing them. As we gradually adapt to the routines, we build the foundation needed for deeper growth. A horoscope reading can always come later and help fine-tune the process, but there is no need to start there.

For now, let us focus on the basics. While all planets contribute uniquely, two planets that have a particularly strong connection with confidence: Mars and Saturn. In Astrology, many consider Mars and Saturn as ‘Bad’ planets, but it is a myth.

Remedies for Mars to Cultivate Strength, Courage, and Action 🐦‍🔥

Mars governs energy, initiative, self-assertion, and confidence. Balancing Martian energies helps us act decisively, pursue opportunities, and face challenges with courage.

The most effective remedy for Mars is regular physical exercise, subject to appropriate medical advice. In my experience, people who train consistently—at least four days a week for 90 minutes to 2 hours—are generally able to channel Martian energies very well. Physical training gives Mars energies a healthy outlet and helps cultivate discipline, stamina, confidence, and decisive action.

You may also listen regularly to remedial chants associated with Mars. Powerful chants such as the Mangal Marut Mantra and Hanuman Mantra help orient the mind towards strength, determination, and overcoming obstacles. You can simply play them in the background while going about your routine. Better still, chant a few mantras along with me to the best of your ability and let the rest continue in the background. It’s that simple. {I wrote an article on the power of Mangal Marut Mantra before which you may like to revisit}

Remedies for Saturn to unlock Discipline, Austerity and Inner Strength 🐦‍🔥

Saturn is the planet of discipline, self-control, endurance, and karma. The more disciplined we become, the more in control we feel, and this translates into confidence and courage.

The most fundamental Saturn remedy is to live a life of discipline and austerity—in other words, a life of Sadachar (right conduct in thought and action).

Regularly listening to the Shani Samyam Shuddhi Mantra and Shani Beej Mantra can be highly beneficial.

Astro-Vedic remedies are simple to perform. At their core, they revolve around Karma (right action) and Mantra (sacred sound). What they require is sincerity, consistency, and a willingness to practise them consciously.

These remedies are not meant for those looking for quick fixes or ways to predict and control the future. They are for those who are willing to work on themselves through free will and yearning to bring balance into their lives.

A life marked by clarity, confidence, courage, and fulfilment is an ideal, worth striving for. Within a few weeks of consciously strengthening Mars and Saturn, many people begin to notice a shift in how they respond to opportunities and challenges.

When these energies are cared for, the countless decisions we make every day—both conscious and unconscious—gradually begin to reflect greater confidence, discipline, and courage.

Happy chanting and happy exercising 🐦‍🔥

[Please note that the mention of few chants from YouTube channel - Astro-Vedic Remedies, where I chant Vedic remedial mantras, is only meant as a reference. Please feel free to follow any channel, teacher, or resource that resonates with you. Whatever you choose, keep the process simple. What matters is sincerity and consistency, not the source]

Each of us has a unique reason for following this ritual. Whatever the reason may be, there is no denying that this practice gives us an immediate sense of control over our surroundings. It also gives us the inner strength to handle the daily flow of life.

The Challenge of Focus During Daily Worship 🪷

You may have noticed that during daily worship, we often find ourselves thinking about our loved ones and worrying about them. Whether they are close friends, relatives, or family members, our attention often drifts toward them even as we mechanically continue with the chants or religious practices. After the ritual, we may feel guilty for not being focused enough, yet the next prayer often unfolds in much the same way.

So, what does enough focus during daily prayer really mean?

The Vedic system addresses this question beautifully. The Kaivalya Upanishad, though not counted among the Dashopanishads—the ten Upanishads commented upon by Adi Shankaracharya—is unique because it discusses dhyanam, or meditation. It is a short Upanishad of only 25 shlokas, presented as a conversation between the disciple, Rishi Ashwalayana, and the Guru, Brahma himself.

Two Vedic Preparations for Prayer 🪷

The Rishi prescribes two simple practices that we should adopt before beginning our daily ritual. The Upanishad offers these two methods as preparations to incorporate before our daily prayers.

The first is Sarva Sanga Parityagaha, which is meant to make the mind available for meditation or prayer. Sarva Sanga Parityagaha means consciously dropping all relationships from the mind and handing them over to God for the duration of the worship. We ask God to take care of our relatives, friends, and all our loved ones, so that we can remain free during that time and focus fully on our prayers.

The second prescription is Nirudhya Bhaktya Swagurum Pranamya, which is meant to make the intellect cooperative and meditation-friendly. This shloka means remembering and revering our Guru and God, and invoking them with respect. For example, a person following the Christian faith may pay reverence to Jesus Christ. In the Vedic system, Hindus remember their Guru, whether it is the inner Guru or someone who is helping them reach the inner Guru.

The Inner Transformation Through Practice 🪷

When we adopt these two simple practices every day before beginning our actual rituals, we slowly develop a sense of peace within. Over time, this not only improves the quality of our prayer but also impacts life in general. We live with much reduced levels of anxiety and stress. We find ourselves worrying much less about our loved ones. We begin to understand the flow of life better. As this understanding grows, we feel less anxious and less stressed. Gradually, with months of practice, we find that our focus during prayers increases manyfold, and the worries about our loved ones begin to fade.

What an awesome freedom this is. We all deserve to experience it. Please do try these two steps prescribed by the Rishi in the Kaivalya Upanishad. Would love to hear your experience and feedback 😊

Ageing Parents and the Child’s Emotional Burden ☀️🌙

As parents grow older, they often become more sensitive than they themselves realise. A small word, a delayed response, a tired expression, or even a harmless gesture from the children may sometimes be interpreted by them in a very serious way. Many times, there may be no malafide intention at all on the part of the children, but the parents may still overthink it and feel hurt. We should remember that, in all probability, we too may become like this at some stage in the future. Old age has its own anxieties, and when health, independence, and social relevance start declining, even small emotional cues can appear much bigger than they actually are.

In this emotional state, parents may sometimes fall into what is called a “self-fulfilling prophecy.” It means that they begin with a certain fear or expectation about their children’s behaviour, and then their own words, reactions, or repeated assumptions unknowingly help create the very response they were afraid of. Once that happens, they feel confirmed in their belief and say, “See, I was right.” This can become one of the major causes of emotional distance between old parents and their children in many families. The child may not have intended any hurt, but the parent’s expectation, combined with the child’s tiredness or helpless reaction, can gradually create a rift.

While discussing ageing parents, we often focus only on what the parents are going through. That is natural, because they may be the ones facing illness, weakness, dependency, or loneliness. But there is another side to this situation which is equally important. The son or daughter watching the parent suffer also goes through anxiety, stress, fear, guilt, and helplessness. Sometimes the parent’s health condition may be difficult, but the child’s emotional reaction to that condition may become even more difficult to handle.

This is where Vedic astrology and astrological remedies for parents’ health need to be understood in the right way. The first question is not only what can be done for the parents, but also what can be done for the mind of the child who is deeply affected by the parents’ suffering.

What Can Astrology Do for Parents’ Health? ☀️🌙

A few questions naturally cross our minds when we see our parents struggling with health issues or emotional suffering in old age:

1. Can Vedic astrology help in such situations?

2. Should the astrological remedies for parents’ health be derived from the child’s horoscope, the parent’s horoscope, or both?

3. If a competent astrologer prescribes a remedy which the parents are unable to perform because of age, illness, lack of faith, or practical difficulty, can the child perform that remedy on behalf of the parents?

These are not merely technical questions of astrology. They are also deeply emotional questions, because behind them is the child’s sincere wish to do something meaningful for the parents.

Can Vedic astrology help?

For the first question, the answer is that Vedic astrology can certainly help, provided we understand its role correctly. Astrology and Vedic remedies are not substitutes for medical treatment, diagnosis, medicines, or practical care. If parents are facing health problems, then doctors, medicines, diagnosis, diet, rest, and physical care have their own place and must never be ignored. But astrology can help us understand the deeper emotional and karmic pattern around the situation. More importantly, Vedic remedies can help calm the mind, reduce anxiety, and bring a certain steadiness within the person who is suffering because of the situation.

Whose Horoscope to be seen - Parent’s or Child’s?

For the second question, astrological remedies for parents’ health can be understood from the parent’s horoscope, the child’s horoscope, or both, depending on the uniqueness of each case. If the horoscope of the parent is available, it can certainly help in understanding the parent’s own health condition, vulnerability, and present planetary influences. But when the child is deeply anxious, stressed, or emotionally disturbed because of the parent’s condition, then the child’s horoscope also becomes very relevant. In that situation, the parent’s health has become an object of worry for the child’s mind.

Can I perform remedies on behalf of my parents?

For the third question, the short answer is no. We cannot do astrological remedies in proxy for anyone, whether it is for parents, spouse, children, or any other person. A remedy works first upon the person who performs it, because Vedic remedies are meant to refine our own emotions, reactions, thoughts, and inner tendencies. Therefore, if the parents are unable or unwilling to perform a particular remedy, the child cannot simply “transfer” the effect of that remedy to them by doing it on their behalf.

However, this does not mean that the child is helpless. The child can certainly do remedies for his or her own emotional balance while dealing with the parent’s suffering. If the son or daughter becomes calmer, less anxious, less reactive, and more composed, that itself changes the atmosphere around the parent. In that sense, the remedy may not be a proxy remedy for the parent, but it can still indirectly help the parent by making the child more stable, sensitive, and capable of giving the right support.

Sun for Father, Moon for Mother: The Scriptural Basis ☀️🌙

The Vedic remedies to be adopted while dealing with parents have been indicated in Brihat Parashara Hora Shastra, Chapter 9, titled Arishta Adhyaya or Evils at Birth, especially in Slokas 43–45. The slokas state:

Bhānuḥ pitā cha jantūnāṃ chandro mātā tathaiva cha |
Pāpadṛṣṭiyuto bhānuḥ pāpamadhyagato’pi vā ||43||

Pitrarīṣhṭaṃ vijānīyācchiśhorjaatasya niśchitam |
Bhānoḥ ṣaṣṭhāṣṭamarkṣhakshasyai pāpaiḥ saumyavivarjitaiḥ |
Sukhabhāvagatairv’pi pitṛariṣhṭaṃ vinirdiśhet ||44||

Evaṃ chandrāt sthiteḥ pāpairmārtu kaṣhṭaṃ vichārayet |
Balābalavivekena kaṣhṭaṃ vā mṛityumādiśhet ||45||

For students of astrology, these slokas carry important technical indications. For the general reader, however, the broader remedial message is more important. The simple meaning is that, for all living beings, the Sun is considered the significator of the father and the Moon is considered the significator of the mother. If the Sun is afflicted by malefic influences, it may indicate difficulties, suffering, or unfavourable situations connected with the father. Similarly, if the Moon is afflicted by malefic influences, it may indicate difficulties or suffering connected with the mother.

I have not quoted these slokas for the purpose of making any frightening prediction about father or mother. That is not the intention here. Astrology should not be used to create fear in the mind, especially when the subject is as sensitive as parents’ health. My focus in this article is remedial, not predictive.

If the horoscope of the parents is available, it can definitely help in understanding their present condition in a more complete manner. But many people may not have the horoscope of their parents, or the details may not be reliable. Therefore, I am trying to give a practical method which does not compulsorily require detailed horoscope analysis of the parents. The method is simple: understand the role of Sun for father and Moon for mother, and use the appropriate Vedic remedies to calm your own mind when your parents’ suffering is disturbing you deeply.

As clearly indicated, if the Sun is afflicted in the father’s own horoscope, it may indicate problems connected with his health, vitality, authority, or overall strength. But if the Sun is afflicted in the child’s horoscope, the meaning may be different. It may show that the child’s mental and emotional resources are being directed towards managing father-related issues, including father’s health, suffering, emotional state, or difficult circumstances.

The same principle applies to the Moon in relation to mother. If the Moon is afflicted in the mother’s horoscope, it may indicate difficulties connected with her own health, emotions, or wellbeing. But if the Moon is afflicted in the child’s horoscope, it may show that the child’s mind is deeply affected by mother-related worries. Therefore, while discussing astrological remedies for parents’ health, we must remember that the issue may not always be only the parent’s condition. Sometimes the more immediate astrological concern is the child’s inability to remain emotionally steady while dealing with that condition.

Why Complete Horoscope Analysis Still Matters ☀️🌙

Fortunate are those who have both the Sun and the Moon free from difficult influences in their horoscopes, both in the main birth chart and in the Dwadashamsha, the divisional chart seen especially for matters connected with parents. Such a horoscope would indicate a much smoother emotional and karmic experience around father and mother.

But in my experience of seeing horoscopes for nearly two decades, I have hardly come across such a “perfect” horoscope. Most people carry some complexity around one parent or the other, and many carry concerns connected with both. This is why the subject of parents’ health, ageing parents, and the child’s emotional response to them becomes so important in Vedic astrology. The purpose is not to become fearful about these combinations, but to understand where our mind gets disturbed and where remedies can bring greater steadiness.

In an earlier article, I had discussed the importance of complete horoscope analysis. The same principle is very relevant here also. In matters connected with parents’ health and the child’s emotional response, there can be many different situations. Sometimes the parents may be reasonably well, but the child may still carry unnecessary anxiety, fear, or tension about their possible ill-health. In another case, the parents may actually be ill or suffering, but the son or daughter may not be able to understand the gravity of the situation and may therefore not feel the need to intervene at the right time. In yet another case, the parents may be genuinely ill, and the children may also be deeply anxious, worried, and emotionally disturbed because of the parents’ condition.

Therefore, technically speaking, if available, both the child’s horoscope and the parent’s horoscope may need to be analysed to understand the situation completely. Only then can we know whether the issue is mainly the parent’s health, the child’s anxiety, the child’s lack of awareness, or a combination of all these factors.

However, to keep the discussion simple and useful for most readers, let us focus on YOU, the child, as a person. We will take the most common situation: parents are not keeping good health, and the son or daughter is feeling stressed, anxious, disturbed, or helpless because of that. This is the situation where the remedial indication of the slokas becomes practically useful. If the father’s condition is disturbing your mind, then Sun-related remedies become relevant. If the mother’s condition is disturbing your mind, then Moon-related remedies become relevant. And if both parents are suffering, or if your mind is disturbed because of both father and mother, then remedies connected with both the Sun and the Moon may be adopted.

Mantra Remedies for Parents’ Health and the Child’s Emotional Balance ☀️🌙

Among the various forms of Vedic remedies, the chanting of mantras is one of the most powerful and practical methods. Even if someone is an atheist, he or she cannot deny the existence of sound. Mantra works through sound, rhythm, repetition, attention, and inner absorption. Therefore, one need not approach this subject only through belief. One may also approach it through experience.

For worries connected with father or mother, respectively, I would advise listening to or chanting the mantras of the Sun and the Moon. These are part of the traditional Vedic remedial practices. Chanting or listening to these mantras is not complicated at all. The important thing is not to make the remedy a burden, but to use it as a way of gradually calming the mind that has become disturbed due to the suffering of ageing parents.

If someone does not have time to practise daily, then one can begin in a very simple way. For worries connected with father, listen to or chant the mantras of the Sun on a Sunday. You may begin with the Sunday chants for the Sun. Even one day a week is a good beginning. Similarly, if there is disturbing anxiety, stress, or emotional heaviness connected with mother’s health or condition, listen to or chant the mantras of the Moon on a Monday. You may begin with the Monday chants for the Moon.

The purpose is not to create another rigid ritual in life. The purpose is to give the mind a sacred pause from continuous worry. When the mind keeps revolving around parents’ health, illness, medicines, reports, hospital visits, or old-age concerns, it becomes restless and exhausted. These mantras help redirect the mind towards a higher vibration, so that the child can become calmer, clearer, and more capable of supporting the parents with dignity and strength.

If the parents themselves are inclined towards mantras, or if they are in a position to listen to them comfortably, they may also be encouraged to do a simple practice. They can listen to at least 108 chants of one Swasti Vachan Mantra every day, changing the mantra daily. In this way, they will be able to listen to all the ten Swasti Vachan Mantras over a period of ten days.

This should never be forced upon them. Old parents should not be made to feel that they have failed spiritually if they are unable to chant, listen, or follow any practice. If they have faith in the power of sound and voluntarily feel comfortable doing it, then this can become a gentle source of peace for them. But if they are not inclined, the child should continue with his or her own remedies for emotional steadiness, without imposing anything on the parents.

But, would this be effective? ☀️🌙

Now, how will all this help? As I always say, the real proof of any remedy lies in one’s own experience. The states that open through chants, mantras, and repeated sacred sounds are often beyond linguistic description. No amount of explanation can fully capture what happens when the mind slowly detaches from constant worry and begins to rest in a calmer rhythm. One has to do it, observe it, and experience it.

When your mind becomes lighter, you stop adding your own fear to the suffering of your parents. This itself is a great support. No parent likes to see their children disturbed, helpless, or broken because of their own problems. When they feel that you are emotionally steady, they also feel less burdened from your side. You, in turn, are able to take better decisions for them with a cool and composed mind. In that state, you are not running away from responsibility; rather, you are becoming more capable of fulfilling it.

To summarise the practical part:

1. For worries connected with father, listen to or chant mantras of the Sun, especially on Sunday.

2. For worries connected with mother, listen to or chant mantras of the Moon, especially on Monday.

3. If both parents are suffering, or if your mind is disturbed because of both, you may adopt both Sun and Moon remedies.

4. If parents are willing and comfortable, they may listen to one Swasti Vachan Mantra daily, preferably 108 times, changing the mantra every day.

5. Do not force remedies on parents. The child’s first responsibility is to become emotionally steady, respectful, and practically useful.

Try this sincerely for a few days and observe the result for yourself. If you experience even a little more calmness, clarity, patience, or emotional strength while dealing with your parents’ health, then the remedy has already started working in the right direction.

Have you ever felt emotionally disturbed while caring for your parents? We would be happy to know what helped you remain steady ☀️🌙

I reiterate that there are no bad planets as such. In the same way, there are no ‘bad’ horoscopes. However, every person, and every living creature on Earth, will have both ‘good’ and ‘bad’ experiences in life. There is no exception to this.

What Brihat Parashara Hora Shastra Says 🍃

The Brihat Parasara Hora Shastra (BPHS) is considered the fundamental book on Astrology. It was authored by Maharshi Parashara. In Chapter 6, titled Athshodasha Vargadhyaya, he explains the Shodasha Varga, or the sixteen divisional charts used in Vedic astrology. The Varga classification is explained from Sloka 42 to Sloka 53.

Meaning: The divisions falling in a planet’s exaltation sign, Mool Trikona sign, own sign, and the signs owned by the lords of Kendras from the Arudha Lagna are to be considered good Vargas. The divisions of a combust planet, a planet defeated in planetary war, a debilitated planet, a weak planet, or a planet in unfavourable avasthas like Sayana should not be treated as auspicious, as they can destroy good yogas.

Source: Chapter-6, Brihat Parashara Hora Shastra of Maharshi Parashara, English translation by R. Santhanam, Ranjan Publications, New Delhi.

Let Us Understand This Simply 🍃

Some terms appearing in the meaning of Sloka 52 & 53 may appear a bit technical astrologically. But it is not very difficult to understand. Let me break it down in simple terms:

The exaltation of a planet means the sign where the planet expresses its highest strength and clarity. For example, Mars in Capricorn is exalted.

The Moola Trikona sign means the special zone of a planet where it works in a very natural, stable and powerful way. For example, Mercury has its Moola Trikona portion in Virgo.

By own sign, we mean the sign owned by that planet. It is like the planet being in its own house. For example, Moon in Cancer is in its own sign.

An Angle or Kendra means the 1st, 4th, 7th and 10th house from a particular reference sign.

Arudha Lagna means how the world sees our existence. This may be quite different from what we think about ourselves, as well as what the truth is, which is represented by Lagna or Ascendant. I have discussed this concept in the article on Complete Horoscope Analysis.

A planet in a friendly sign means the planet is placed in a sign owned by its friend. For example, Moon in Leo is in a friendly sign, as Leo is ruled by Sun and Sun is a friend of Moon.

Horoscopes Carry More Positives Than Negatives 🍃

Referring to the meaning of Sloka 52 and 53 of the BPHS as mentioned above, it becomes clear that planets placed in their own sign, Moola Trikona sign, exaltation sign, Swamsa, or friendly signs are generally considered good. Here, Swamsa means the Navamsa occupied by the Atmakaraka which is the planet traversing highest degrees in a sign.

Apart from this, even the signs owned by the Arudha Lagna lord and the lords of its Kendras are considered good for Varga division. Let us leave the technicals aside. In simple terms, this means that sometimes more than eight signs out of twelve can be strong and supportive in the horoscope in their own way. So, instead of calling any horoscope bad, we may say that every horoscope carries more positives than negatives.

So, in reality, there cannot be a bad horoscope. What may be bad is the reading of the horoscope, or the way the horoscope is understood by the Astrologer. If someone says you have a bad horoscope, smile at the person and move on. It is simply not possible. Your very existence is proof that your horoscope has enough strength to support life and experience.

Then Why Do We Suffer? 🍃

Then one may ask: when there are no bad horoscopes, why am I suffering?

It is not because of the planets. It is because we often fail to understand what a particular planet is demanding from us. Each planetary period or transit asks us to adopt a certain way of life, and suffering increases when we ignore that demand.

For example, take Sade Sati, the seven-and-a-half-year period of Saturn. It is often feared in Vedic astrology, though it need not be feared in that way. If a person can understand the two key demands of Saturn — discipline and austerity — this period can become deeply rewarding, even materially.

But if the person leaves everything to fate, Saturn’s dense energy may disturb the mind. The mind may become restless, directionless, impatient or aggressive, and the person may keep facing the consequences of these emotions. The moment one willingly accepts the tapasya of being disciplined and austere, the scene begins to change. Slowly, these negative tendencies start to fade away.

Thus, irrespective of the planetary periods or dashas, what we should really try is to live as a Sadachari. Sadachari simply means a person who follows Sadachara — right conduct, clean intention and an authentic way of living. It does not mean renunciation. One can live in comfort, even in luxury, and still remain a Sadachari in mind. Luxury is not the problem. The problem begins when the mind loses simplicity and discipline.

Mantra Chanting: Giving the Mind a Sacred Sound to hook on 🍃

We should constantly try to engage the mind in chants, prayers or mantras. Almost every spiritual tradition has understood the power of sound in some form. So, irrespective of your faith, give the mind a sacred sound to hold on to. In the Vedic way of life, these sounds appear mainly in the form of mantras, chants and japa. Mantra as a sacred utterance which is widely used in traditions such as Hinduism and Buddhism.When the mind keeps returning to such a sound, it slowly becomes steadier.

If the mind is engaged in chants, it will interfere less. Life will feel easier and more in control. The Universe will begin to appear friendly and supportive, almost like a part of our own being. Slowly, this opens the door to inner guidance, or what we may call the inner guru — the Sadguru within. This guidance then helps us move better in life. We begin to think clearly, live simply, and optimise our existence.

Research on mantra-based meditation also supports the idea that repetition of a mantra can help with attention, emotional self-regulation, and mental health symptoms, though the spiritual meaning remains a matter of lived experience. {Please read this paper published in the International Journal of Creative Research Thoughts IJCRT}

Optimise Your Existence Through Your Horoscope 🍃

Finally, it is not the planets alone, but the decisions we take on the situations presented to us by the divine flow of life, that decide much of the ‘good’ and ‘bad’ in our life. A mind engaged in chanting becomes calmer and wiser, and is more likely to take the right decisions. The Great Sages have given many prescriptions to protect our wisdom during various planetary dashas. So instead of worrying about a good horoscope or a bad horoscope, let us firmly believe that there are no bad horoscopes. Our focus should be to optimise our existence through the intrinsic strength already present in our own horoscope.

🍃 Happy Chanting 😊

Indian society places significant importance on horoscope matching when arranging marriages. Compatibility is commonly assessed through a system known as Guna Milan, where certain attributes (gunas) of the prospective bride and groom are compared. There is also a widely held belief in astrological circles that the ideal match is exemplified by Lord Rama and Maa Sita. However, I have not come across any authentic classical text that substantiates this claim.

In horoscope matching using the Guna or Kuta method, compatibility is evaluated on a scale of 36 points. A higher score is generally interpreted as a stronger likelihood of compatibility between the two individuals. It is widely believed that for a marriage to be considered auspicious or potentially successful, at least 18 out of 36 gunas should match. Consequently, astrologers often reject matches where the score falls below this threshold during horoscope compatibility analysis, also known as Kundali Milan in India.

Horoscope matching for marriage is a complex process and cannot be meaningfully completed in a few minutes using computer software. The Guna or Kuta method, in itself, is relatively straightforward—it relies on a standard framework of 36 points. Typically, the astrologer examines the position of the Moon in specific nakshatras and refers to a predefined table to determine the corresponding score. This process is easily programmable, which explains the abundance of free horoscope matching tools available online today.

This is where things start to get a little more nuanced ❤️

The Guna Milan method within the Kuta system represents only a small part of the overall horoscope matching process. To understand this better, let us consider a simple analogy:

If matchmaking were a 100-mark examination, then guna matching would account for only about 20 marks. Even if a couple scores a perfect 36 out of 36, they have effectively secured just those 20 marks—not the full 100. For a truly harmonious and stable marriage, one would ideally expect a total score of at least 75 or 80, at least in theory.

In this way, we attempt to assess marriage compatibility through astrology using what is effectively a limited lens. It is similar to declaring the result of a 100-mark examination based solely on a single 20-mark question. A couple may score poorly in this segment yet perform exceptionally well across other important dimensions, leading to a fulfilling and stable marriage.

In fact, I have come across horoscopes where fewer than ten gunas matched, and yet the marriage has been very successful. Conversely, there are cases where 32 out of 36 gunas aligned, but the relationship eventually ended in divorce.

There’s Much More to It Than Just Gunas ❤️

To understand this better, we need to look beyond the commonly used framework. Traditional Vedic astrology approaches matchmaking through a much wider lens than just guna matching. While the Kuta system forms one part of the process, several other parameters need careful consideration. The strength of the Lagna and the placement of planets play a vital role in assessing compatibility. The position of Chandra (Moon), along with other planetary influences, is equally important.

Further, an astrologer must examine factors such as grah dashas, grah arudhas, Arudha Lagna, Varga chakras, tithi pravesh chakras, and gocharas. The analysis also includes planetary strength (bala), their states (avasthas), rashi placements, and grah drishti (planetary aspects) across both charts. In addition to guna matching, nakshatra compatibility is another significant layer of analysis.

There is also considerable discussion around certain grah doshas and their perceived impact on marriage. Many people express concern over concepts such as Kaal Sarpa Dosha and Manglik Dosha, believing these to influence compatibility. However, Manglik Dosha itself is often misunderstood, and Kaal Sarpa Dosha does not find a firm basis in classical texts.

One of the most crucial factors in horoscope-based marriage analysis is longevity as indicated in both charts. However, longevity is not something that can be predicted with absolute certainty. I have discussed this aspect in greater detail in my earlier two-part series on Death Prediction in Astrology Part-1 and Part-2.

Thus, multiple astrological factors come into play when assessing marriage compatibility, many of which are beyond the scope of this article. Therefore, reducing such a complex and sensitive exercise to a single, easily calculated score is a significant oversimplification that could be very dangerous to the very relationship that it is seeking to establish.

The Importance of Accurate Birth Time ❤️

There is another foundational aspect that often gets overlooked in horoscope matching. The importance of birth time in astrology cannot be overstated. Birth Time Rectification is a crucial prerequisite before attempting any meaningful horoscope matching. If the birth time of the bride, groom, or both is inaccurate, the entire analysis becomes unreliable. Without this foundational accuracy, any conclusions drawn about compatibility lose their validity.

In practice, however, if the astrologer does not possess the required expertise or diligence, it is quite possible that this step is overlooked, and a compatibility score is generated directly using software. In fact, I have seen people using free online tools to concluded if their horoscope match or not. Please don’t do this as it runs the risk of creating permanent biases in your mind which would have no basis.

Where Practice and Belief Intersect ❤️

It is interesting to observe that in India, families considering arranged marriages carefully evaluate several practical aspects such as family background, values (samskaras), education, and professional compatibility between the individuals. Yet, after this detailed consideration, the final decision is often deferred to a horoscope matching score—specifically whether it crosses the commonly accepted threshold of 18 out of 36. In many cases, if the score falls short, the alliance is reconsidered or even called off.

It is important to recognise that a kuta score alone cannot serve as the sole deciding factor in matters of marriage. The reliability of the 36 guna matching system is often debated, as relying exclusively on this method can be both limiting and, at times, misleading. No matter how carefully one attempts to calculate or plan, the roles of destiny and free will remain central to marital compatibility.

Should I go for horoscope matching? ❤️

Perhaps the answer lies somewhere in balancing tradition with thoughtful judgment. Whether do go for horoscope matching or not is a tricky question, as much depends on personal beliefs. In reality, very few astrologers possess both the expertise and the patience required to carry out a truly comprehensive horoscope matching analysis. Those who do often charge significantly for the time and effort involved, while others may choose not to engage in such detailed exercises at all, considering them unnecessary.

A serious practitioner of astrology may also view horoscope analysis as part of a broader spiritual discipline, where predicting specific future outcomes is approached with caution rather than certainty. A sincere student of Astrology knows that future cannot be predicted and subjects like Astrology can help us to understand the hidden meanings of the powerful divine flow that we all are subjected to.

Over time, my own understanding of this process has evolved as I have observed different outcomes in so many cases having very different horoscope matching scores. Personally, I would be cautious about relying solely on horoscope matching and would place greater emphasis on practical and common-sense considerations when evaluating a potential marriage.

So, if both families are open to moving away from horoscope matching based solely on the Guna or Kuta method, I would certainly encourage that.

But what if I can’t avoid it and have to get the horoscope matched? ❤️

I understand that suggesting one move away from relying solely on the Kuta or Guna method for marriage compatibility is often easier said than done, especially in the Indian context where such practices are deeply ingrained. If horoscope matching cannot be avoided, it may be helpful to ask the astrologer a couple of important questions:

1. Will your analysis rely only on the Kuta method and the 36 guna score, or will it involve a more comprehensive evaluation of the horoscope?

2. Will you carry out a detailed Birth Time Rectification for both individuals before assessing compatibility?

If the answer to the first question is yes, and the answer to the second is no, it may be prudent to reconsider relying on horoscope matching as a basis for finalising the marriage.

Marriage is a significant life decision, and relying solely on horoscope matching without deeper analysis can sometimes be limiting. A more holistic understanding based on practical considerations such as family environment, educational and professional status, health parameters etc. can offer better perspective on compatibility. In many cases, when families on both sides are thoughtfully involved and common sense guides the process, the likelihood of a stable and fulfilling marriage is quite high.

Ultimately, the success of a marriage depends far more on the patience, understanding, and wisdom of the individuals involved than on any single method of evaluation.

What are your thoughts on horoscope matching in marriage? Have you or someone you know relied on it? Do share your experiences in the comments.

More often than not, when an astrologer shares either a positive or negative prediction, it only increases their anxiety. Such is the state of mind that even when a good outcome is predicted, the person continues to worry. Prediction of a good outcome does not free us from fear of the future or inner restlessness. This is why horoscope predictions rarely help in reducing stress or worry. Moreover, astrologers equipped with prescribed qualities are rare to find.

In my journey of delving into the study of Astrology, Vedas, and Spirituality over the past two decades, one conclusion stands out clearly. All these disciplines ultimately try to reorient us towards a simple, common sense approach to life.

On the surface, these subjects may appear quite complex. But after years of studying, analysing, and contemplating them, you begin to see a very simple truth underlying all of them—that life is nothing more than a simple way of living rooted in common sense. When we drift away from this commonsensical approach, all our problems begin. The source of stress and anxiety, tension, depression in our lives is this very deviation. I have discussed this earlier in my article on Sadachar, which speaks about simplicity in living, thinking, and action- an essential part of a simple living philosophy. When we deviate from this, we unconsciously invite many troubles into our lives. We then start seeking horoscopic solutions and future predictions as solutions to stress and anxiety. But predicting future is impossible. The so-called predictions also fails to reduce the depression and anxiety about the future that led us to seek these consultations in the first place.

The Tripod of Life ☘️

Now, what is this commonsensical approach to life? Let’s understand this. Life stands on a tripod. The tripod of Life has three legs: the physical, the mental, and the spiritual. If even one leg becomes weak, the tripod begins to wobble and cannot stand firm.

The Physical Leg ☘️

The physical leg relates to the activities we perform with our body in daily life. It plays an important role in maintaining overall balance leading to reduction in stress and anxiety.

For instance, planetary energies of Mars and Saturn urge us to engage in physical activity. People with Yogakaraka Mars (Mars owning a quadrant and a trine)—those with Cancer and Leo ascendants—should make physical activity an essential part of their lives due to the high energy of Mars in their constitution. Many of us today try to stay physically active through exercise and other activities, which is a good step towards a balanced and stress-free life. I often hear stories of people who were very active in sports during their childhood and could not live without physical activity. But gradually, as life took over, they became increasingly sedentary. They now struggle not only with weight issues but also with challenges related to self-concept and midlife crises, often accompanied by severe stress and anxiety. In many cases, the solution to their problems could begin with something as simple as a regular physical exercise routine.

The Mental Leg ☘️

The second leg is the mental aspect, which most of us are able to take care of through our professions. All of us must be doing something to earn a living, and this naturally involves significant mental activity. So, in most cases, the mental leg is reasonably well taken care of. However, those who have retired from active professional life and do not engage in mental activities may be affected by the unspent energy of Mercury. Moreover, If they do not pursue any hobbies, they may also feel the imbalance of Venus. To keep the mental leg active and strong, they should read, communicate, and engage in hobbies. These simple practices help maintain mental balance and reduce everyday stress.

Even then, many people who read, stay physically active, and have hobbies still experience anxiety about the future. Why does this happen? Because the tripod of life continues to wobble when the spiritual leg is weak.

The Spiritual Leg ☘️

This third leg is the most important and the most neglected, often not receiving the attention it deserves. I do not say that people are at fault. The problem is that the importance of this leg becomes evident to us only after we have endured significant suffering. The importance of a strong spiritual foundation is not built into our education system from the beginning in the way it ideally should be. As a result, we tend to become more hypocritical in our lives as we grow older. We may continue to commit wrong actions, believing that a ritual or a holy bath will wash away our sins, only to repeat the same cycle again. As a result, as we grow older, we often move further away from a grounded and spiritual way of living without addressing the deeper need for inner transformation.

The spiritual leg is not easy to understand and needs to be grasped at a very subtle level. However, the Rishis in the Vedic tradition have made life simple for us—we only need to follow their guidance. To strengthen the spiritual leg, we can begin with simple upasana, such as chanting mantras and offering worship—practices that support a practical spiritual way of living. For example, a devout Christian attending church, a devout Muslim offering Namaz, and a devout Hindu performing havan (fire oblation) or praying to their Ishta Devata are all ways of strengthening the spiritual leg and moving towards a more balanced and meaningful life.

A Simple Way Forward ☘️

So, let us introspect and focus on strengthening the three legs of the tripod of life. We do not need to plan a perfect way to begin—we simply need to start. If we truly wish to experience a higher level of existence—free from stress and anxiety, depression and fear of the future—then we must begin with the following simple steps:

1. We should establish a regular physical exercise routine.

2. Let’s focus on Eating and Sleeping better.

3. We should read for a few minutes every day—something beyond our professional field.

4. We need to engage in some form of worship or meditation based on your belief system. Meditate on sound—every religion places great importance on it. This is a powerful way to reduce anxiety about the future.

5. We should strive to perform our professional duties sincerely so that our mental leg remains strong. We need to commit fully to our job’s demands and challenges and avoid shortcuts while staying disciplined. This is a powerful remedy for professional success as well.

Most planetary remedies of the karma part eventually lead to the above. Once we adopt this simple, commonsensical approach, we become free from dependence on horoscope predictions. We no longer live in fear or constant worry, and anxiety about the future begins to fade away. The kind of happiness that follows is profound and deeply fulfilling. It is what people describe as the state of Sat Chit Ananda—eternal happiness, untouched by the external world.

Alas, this state cannot truly be explained, as any attempt to do so goes beyond the limits of language.

I can only tell about the path to be taken.

But what is the proof about effectiveness of this prescription?

Tadetat Satyam - I am on the same journey 😊 Trust me, IT WORKS ☘️

Even though I usually write a lot of description and give proper context, still this question keeps coming. And honestly, it makes sense. We are used to understanding things through meanings and explanations. So when it comes to mantras, the first thing we want to know is — what do they mean?

Now, there are many different ideas about the meaning of mantras. But instead of getting lost in too many opinions, it is better to look at what our authoritative classical texts say. There are two important references I want to talk about here. The first is by Rishi Yaska, who states “mantra mananaat” meaning that the word mantra comes from the root mana, (the mind). This tells us that there is a deep connection between mantra and the mind.

The second important reference comes from Sage Sayanacharya or Sayana, who wrote a major text called Vedartha Prakash in the 14th century. Here, I would like to draw your kind attention to the work of a scholar named Cezary Galewicz who wrote a research paper in 2009 titled “A Commentator in Service of the Empire: Sayana and the Royal Project of Commenting on the Whole of the Veda.” This paper was published in the De Nobili Research Library, Vienna.

In this paper, Galewicz explains Sayana’s approach to the Vedas. According to Sayana, the Veda is something that has to be practiced, trained, and mastered, especially in the context of rituals in a practical sense. He suggests that the meaning of the mantra is not the most essential part — what matters more is the disciplined use of its sound. He also says that the meaning of mantras depends on the context in which they are used. So instead of treating mantras as independent lines with fixed meanings, Sayana focuses on their practical application by transforming the academics of the Vedas into the practice of the Vedas.

So what really matters — meaning of mantras or practice of mantras? 📿

I have also seen this very clearly in my own practice. If, instead of getting too entangled in the meaning of mantras, you focus more on the practice of mantras, then certain unexplained changes begin to happen within you. You start feeling more empowered, and slowly it becomes easier to understand yourself. This idea is not without basis. In fact, the Upanishads give a clear explanation for this inner process.

The Upanishads say that there are three types of obstacles in our path of self-discovery — mala (mental impurity), vikshepa (mental restlessness), and aavaran (the cloak of ignorance). The Vedas guide us in dealing with these obstacles, if we choose to work on them. Vedas manifest in three parts or kanda. The first is the karma kanda, which helps in reducing mala. The second is the upasana kanda, which helps in managing vikshepa. And the third is the jnaana kanda, which addresses aavaran. The first two parts — karma kanda and upasana kanda — are together called Ved-Purvah, while the jnaana kanda is known as Ved-Antah or Vedanta. Even the Bhagavad Gita follows a similar structure, where its eighteen chapters are divided into three sets of six chapters each, covering karma, upasana, and jnaana.

Now, the Upanishads further explain that mala is the gross level of impurity, mainly in the form of attachment and aversion resulting from anger, jealousy etc. This can be reduced relatively quickly through Karma-Yoga. Vikshepa, which is mental restlessness, can also be managed with some effort through the Upasana-Yoga. But the most difficult obstacle is aavaran. It is very subtle and cannot be removed easily. For this, the Jnaana-Yoga or jnaana kanda is required. However, if mala and vikshepa are not reduced first, then removing aavaran becomes almost impossible.

Karma-yogen mala nivritti, Upasana-yogen vikshep nivritti, jnana-yogen aavaran nivritti

Meaning: Through Karma-Yoga we can remove the mala or mental impurities, through Upasana-Yoga we can obliterate vikshep or mental restlessness and through Jnaana-Yoga we can remove aavarana or ignorance about our own-self.

Of course, there are some rare individuals for whom knowledge arises naturally from the very beginning. But such cases are exceptions. Most of us have to move step by step. That is why the structure of the Vedas is so practical. It does not expect sudden transformation. It prepares the mind gradually, first through karma and upasana, and then finally the discovery of self through jnana (Knowledge).

Thus, when we talk of the Ved-Purvah — that is, in the karma kanda and upasana kanda — this is where practices like mantra sadhana or chanting are emphasized the most. The entire Vedic system, in this stage, treats the Vedas not as something to be studied only intellectually, but as something to be practiced and lived.

The important role of Astrology in the world of Chants 📿

Here comes the important role of astrology, which is a Vedanga — a limb of the Vedas. Unfortunately, astrology is often used only to predict the future, which was never its original purpose. Astrology cannot truly predict the future. What it does instead is help us understand how we are processing the energies of the planets in our life. It gives us a way to see our tendencies, patterns, and the kind of reactions we are likely to have in different situations, especially during various planetary periods.

Astrology studies the influence of planets on us and prescribes remedies, mainly in the form of karma and upasana, which help in reducing mala and vikshepa, thereby preparing the mind for the stage of jnaana. Life is a complex interplay of fate and free will. Through Vedic remedies, we can use our free will to bring meaningful changes in our lifestyle. This helps us live in a more balanced and optimized way, while harmonising the planetary energies that influence us. This way, we can effectively manage depression, anxiety and stress which is a huge concern with people around the world. In this sense, there is no such thing as a bad horoscope or bad planets. Through the Vedic way, it is possible to live a life of peace and satisfaction, regardless of the planetary period we are going through. Now, if you look at everything from this perspective, you will see a clear connection. Through the paths of karma and upasana, we slowly move towards jnaana, which is the state of true knowledge. And this state of knowledge is what leads to lasting happiness.

How does all this actually help us in life? 📿

Upanishads explain to us that following the karma kanda and upasana kanda gives us two important benefits —Material as well as Spiritual. Material benefit is in the form of a stable, comfortable, and well-managed life for ourselves. The Spiritual benefit is described as saadhan chatushtay sampatti, which means developing a mind that is ready for knowledge. The Upanishads clearly say that karma kanda and upasana kanda make us worthy of knowledge by giving a jnaana-yogya mind (a mind ready for knowledge), while the jnaana kanda actually gives jnaana (knowledge). We have earlier discussed that as per the Vedic system, materialism is not antithesis to Spiritual Growth, rather they complement each other.

From this, a very clear understanding emerges. When we practice chanting and stay connected with mantras, something unexplained begins to change within us. Slowly, and in ways that are difficult to explain, our mind starts getting aligned — both towards a materially stable life and towards spiritual readiness for ultimate self-knowledge.

Now, whether we eventually attain this self-knowledge depends largely on how the flow of our life unfolds, what the orientation of our planets is, and what our intention, preparedness, and goals are. In my two-decade astro-Vedic spiritual journey, I can say this with great confidence — this system works. And when it works, it is something you can experience. You cannot fully explain it, because it goes beyond language.

I would like to conclude by saying this — instead of getting too caught up in the meanings of mantras, focus on listening to them or practice them.

Through the paths of karma kanda and upasana kanda, this practice slowly prepares our mind for jnaana. And when self-knowledge arises, that is the state of sat-chit-ananda — a state where there is no fear, no insecurity, and a deep sense of lasting happiness 📿

P.S.: This article involves technical Astrology details. I have tried to present these in as simple terms as possible. Esteemed readers who are not interested in Astrology may please skip this article. However, they can still benefit from a general idea about the impossibility of predicting the age of a child that the article tries to convey.

Can Astrology tell the age of my child? This is the question that I get from many parents. Parents generally remain apprehensive about their child’s age. But is it possible to know the child’s age from his or her horoscope?

The simple answer to this question is – No.

I am appalled to see how someone can confidently predict the age of a child when it is impossible to do so. If the early death of a child is predicted, the heavens fall on the family. Moreover, the apprehension of something bad happening to the child never goes away, even after the child grows up as an adult. I recall meeting a worried gentleman and his family. An astrologer had predicted the early demise of their only child before his sixteenth birthday. The family remained worried and blindly followed whatever expensive remedies were offered to them. The boy is now nineteen, but their anxiety related to his age still lingers in the minds of the parents.

What Maharishi Parasara says about Longevity brackets:

Let’s deal with this issue purely from the lens of the classical texts in astrology and refer to the Brihat Parashara Hora Shastra, written by the doyen of astrology—Maharishi Parashara. ✨

In Chapter-43, Parasara gives various forms of longevity-

Balarishtam Yogarishamalpam Madhyancha Deerghakam |

Divyam Chaivamitam Chaivam Saptdhayu Prakirtitam || (43.52)

There are seven longevity groups – Balarishta, Yogarishta, Alpayu, Madhyamayu, Deerghayu, divyayu (super-natural), Amitayu (infinite)

Balarishte Sama Ashtau Yogarishte Cha Vinshati |

Dwatrinshad Vatsara Alpe Chatushshastiastu Madhyame || (43.53)

Vinshadhikshatam Deerghe Divye Varshsahastrakam |

Tadoordhvammitam Punyermiterapyater Janeh || (43.54)

The life span of Balarishta is 8 years, Yogarishta is 20 years, Alpayu is 32 years, Madhyamayu is 64 years, deerghayu is beyond 64 and upto 120 years, Divyayu is for 1000 years and above this is eternal life called Amitayu which can be acquired only by merits.

Thus, in astrological terms, a child is generally considered to be in the Balarishta age group up to 8 years.

Maharishi Parashar says not to Predict age before 24 years 👩‍👧

Maharishi Parasara says that death should not be predicted before twenty-four years of age. What to say about a child who is less than eight years of age?

Chaturvinshativarshani yavad gachhanti janmtaha. Janmarishtam tu tavat syadayudarya na chintayet.

(Sloka 2, Chapter-9 Atharishtadhyaya: Brihat Parashar Hora Shastram Vol. 1)

The Arishta Yoga, i.e., evils which bring premature death, lasts for twenty-four years in a person’s life. So no one’s age should be calculated before 24 years.

Parasara describes evils at birth that could lead to balarishta. An entire Chapter-9 in Brihat Parasara Hora Sastra, Vol. 1 is dedicated to describing evils at birth. This is not contradictory to Sloka-2 in the same Chapter mentioned above. By describing evils at Birth, Parasara wanted us to undertake remedies to negate them in case the combinations exist in the horoscope. Parashara prescribes remedies to these evils at Birth in the next Chapter-10.

Balarishta may not mean death 👩‍👧

We have extensively dealt with death prediction in the previous two articles – Death Prediction in Astrology (Part-1) Exploring Techniques & Myths and Death Prediction in Astrology (Part-2) Marakas, Longevity and Spiritual Insights. Interested readers can re-read these articles for a better understanding of how Astrology as a subject deals with the question of death.

“Balarishta” or evils in early childhood are understood to operate till eight years. Balarishta combinations should not be taken to mean that the child’s age is less than eight years. It can also mean that the health of the child may not be good till eight years. The child may not be able to enjoy physical felicity. If there is Balarishta in the horoscope of a child, the health of that child should be the prime focus of the parents till he or she crosses 8 years of age. I have seen umpteen horoscopes having Balarishta combinations (including one of my children). What practically happens is that the child’s health remains a serious concern and the child suffers a lot on this count. After 8 years, the health is regained very robustly and the child generally turns out to be very healthy and fit with age.

Life in Child’s age is more important than Child’s age in this life 👩‍👧

Thus, it is impossible to predict a child’s age. I would advise you not to even attempt that. I would not call someone who attempts to predict a child’s age an astrologer. Such people would not possess the qualities that an astrologer must have while dealing with others’ horoscopes. What we can know from a horoscope is whether Balarishta combinations exist, in which case we can resort to Vedic remedies to support the child in her health struggles and try to make the most of the child’s existence. Thus, parents should not obsess over a child’s age. ‘Life’ is more important than ‘age’. Parents should only focus on the health of the child and not the age.

Do you worry a lot about your children? Listen to Santan Gopal Mantra 👩‍👧

If we really believe in God, we should not worry about anything. But it is a lot easier said than done. Whenever you find yourself worrying too much about the age of your child, or when any worries connected with your children are getting the better of you, it is best to listen to the Santan Gopal Mantra. This mantra is not limited only to having a baby or a child, but is also for the well-being and welfare of children as you perceive. The mantra reduces feelings of insecurity and anxiety towards children. Try listening and see if the anxiety towards children appears more manageable.

Why does this happen?

Because we want the planets to give us what we want. We are not ready to accept the divine flow of life. Instead of aligning with the flow, we obstruct it — through our insecurities, our fears, and our constant worrying about a future that is non-existent.

We crave predictions. The Astrologer also wants to predict. It appears to be a win–win situation for both. The seeker wants certainty, and the Astrologer wants to provide it. But in truth, both may be mistaken. Your desire for prediction and the Astrologer’s desire to predict doesn’t help anyone. And that is why we keep hopping from one Astrologer to another hoping someone would be able to accurately predict the future for us. This is Mruga-Trushna — like a deer searching for water in the desert, seeing an oasis that appears close, but when it reaches there, it seems distant again.

This is precisely why Astrology should not be dealt with in isolation from the Vedas and Spirituality. We can never benefit from Astrology unless we understand its Spiritual roots in the Vedic system.

Let us understand a simple Vedantic framework: there are three stages of mental evolution— Karma (action), Upasana (worship), and Jnana (knowledge). The Vedas are divided into these three streams. The Bhagwad Gita is structured similarly. Out of its 18 chapters, six each deal with one of these three.

Karma (action) is gross and tangible so it is easy to understand and practice through the conscious mind. Upasana (devotional or contemplative practice) is subtler, though still connected to the gross level and therefore we can practice this as well consciously. However, the Jnana (knowledge or realization) is extremely subtle and is beyond conscious mind. This is the most difficult stage to achieve and when we achieve it, it will be beyond our conscious realisation. On the conscious plane, the only effect will be complete absence of fear or anxiety and sense of eternal peace irrespective of planetary dashas.

Unless the mind is purified and prepared through Karma and Upasana, one cannot truly appreciate or benefit from Jnana. Of course, there are Jnanis who are rare exceptions — but they are exceptions.

The importance of Astro-Remedies:

This is where astrological remedies come into play. Irrespective of so called ‘good’ or ‘bad’ times, we should never abandon our efforts towards achieving our goals. Most remedies fall within the domain of Karma and Upasana. One should commit to doing these remedies until a stage of Jnana arises, at which point, these remedies are no longer required.

Every planetary period (dasha) carries a certain demand. Instead of obsessing over material results, try to understand what the planet is asking of you. What quality is it trying to cultivate? What lesson is it pressing you to learn?

Let us take the example of a Ketu dashas in a Nakshatra Dasha scheme (constellation based calculations). Ketu emphasises detachment and unconditional action without expectation of results. Ideally, this is the state in which we should exist during a Ketu period. The mind, however, tends to become more attached and impose conditions during Ketu periods. That is how we suffer.

You may say the planet gives us a test. When the mind becomes emotionally entangled with goals, and through remedies we consciously practice detachment during Ketu dashas, we may be surprised by the results. They often appear precisely when the mind withdraws from its obsession and becomes absorbed in the remedies instead. We may call it luck. That is often the only way to explain something that cannot be consciously explained.

Similarly, let us take Mars. Mars demands action and high physical activity. However, it tests us by making us lethargic. If we willingly undergo the sufferings of being physically active during such times, we spare ourselves many problems that we would otherwise invite by remaining lethargic and then conveniently blaming the planet.

Therefore, please do not worry about your future. Worry about whether you are responding appropriately to the demands of the time. That’s the Rishi’s way of interpreting and benefiting from your horoscope.

But I don’t notice this happening quite often

Now I share what I generally observe in practice. People enjoy being slave of their habitual patterns. They want results through the same formulae which has been failing them. And they spend years and decades doing this. They start a remedy with full vigour, but if they do not see immediate results, they abandon remedies. Or worse, they perform remedies with a narrow fixation on outcomes. Vedic remedies are not designed for transactional gains. They don’t have a “direct” cause-effect relationship.

Chants & Mantras are considered powerful remedies in Vedic Astrology. Rishi Yaska says - “Mantra Mananaat” means in the word ‘mantra’ there is the Sanskrit root ‘mana’ (mind). A mantra is meant to hold, guide, and refine the mind — to prevent it from becoming an obstacle in the natural and effortless acceptance of life’s flow. Mantra is a form of Upasana. The Karma of doing Mantra Upasana requires conscious efforts. As you keep on doing this, the mind starts to get entangled in this new paradigm. Gradually, there comes a stage when Jnana dawns — a realization that is beyond the conscious mind. It cannot truly be explained; it can only be experienced.

There are no bad horoscopes. We all are blessed-

In conclusion, please understand that there is no such thing as a “bad horoscope”. All planets want us to be doing Karma, Upasana and attaining Jnana through the sufferings that they offer us. Through remedies, we don’t remove our sufferings. We SUFFER BETTER.

When we drop our mental constructs, and move with the divine flow of the planet anchoring the mind in the remedies appropriate to the times, we begin to experience what we call ‘fortune’. Let’s work with the planetary combinations in the horoscope rather than asking it to give what we want. If we continue this, a stage will come when we will be able to eventually free ourselves from the effect of planetary dashas. At this stage, no remedies are essential, we simply exist in peace ☺️

Heartfelt Greetings on Mahashivratri 🌼 As we celebrate creation (through the marriage of Shiva and Parvati) it’s time for new beginnings and reflections. Please do take out time for some reading today, as a token of acknowledgment of being full of life so as to see and experience this auspicious day. For most of us, a ‘full life’ means good wealth, power and material success with lots of happiness and spiritual contentment and we all, directly or indirectly, aspire to get that.

During my own readings, I came across this wonderful shloka in Nitishatakam written by Bhartrihari -

Yasyasti Vittam Sa Narah Kuleen, Sa Panditah, Sa Shrutvaan Gunagya

Sa Eva Vakta, Sa Darshaniya, Sarvey Guna Kanchanamashrayanti

It approximately translates as -

Society treats wealth as a potent measure of greatness. The rich are automatically treated as wise and honorable, while the poor—no matter how good or capable—are rarely taken seriously.

I take liberty to include ‘power’ also along with ‘wealth’ while interpreting this shloka.

This is so true. All of us keep seeing this happen quite often around us.

Is it wrong that society holds such a view?

I don’t think so.

The Vedas have never looked down upon accumulation of wealth and power through rightful means. In fact, being materially successful is a legitimate existential goal. Mundaka Upanishad gives a clear difference between complimentary roles played by Para Vidya (the ultimate knowledge of reality) and Apara Vidya (all other subjects Science, Maths, Humanities etc. existing in the world). It says that Apara Vidya gives a Jnana-Yogya mind (a mind enabled for receiving knowledge) and Para Vidya gives Jnanam (the ultimate knowledge).

Therefore, we should aspire for material success to create a Jnana-Yogya mind through use of Apara Vidya. In fact, this is what we are doing since our childhood by going to school, earning educational degrees etc. Our problem is that we don’t know why we are doing what we did or doing. We are just doing so as we have been culturally conditioned to do so. Secondly, we are trying to find the seed of happiness, contentment and satisfaction in the World of Apara Vidya, while actually this exists in the World of Para vidya which we never explore.

This is my general assessment. I am not counting exceptions. For instance, there are many souls who completely left material pursuits and they did appear to attain emancipation. But they are very few. Vedic knowledge is for masses and this knowledge tells us how to discover “self” and ultimate satisfaction while living in this very world. No need for renunciation or sanyasa as we generally understand.

From Astrological point of view, all planets have this ultimate agenda that we should move towards realisation of the ultimate truth called as Brahman or Self-knowledge or Moksha. However, each planet has unique ways to fulfil its agenda. For example, Rahu energies wants us to move towards attainment of Moksha through the Bhoga marg (Consumption & Satiation) and Ketu energies wants us to get Moksha through Moksha Marg (detachment from everything). Further, each planet is karaka (significator) of so many things. But there will always be some material karaka associated with every planet.

So, rather than attempting to know the future through Astrology (which actually the subject isn’t for) let’s listen to what the planets are trying to say about the manner in which we should exist in the body, till the assigned time. Need for power and getting rich, having ambitions, helpfulness etc attributes that we call ‘human nature’ is something natural to us and should be developed. Vedas encourage us to work righteously towards a materially successful existence that is blessed with contentment and bliss. And we should be doing exactly that 😊

On this auspicious Mahashivratri day, let’s resolve to strive for a balance between the Sattva, Rajas and Tamas energies inside us. Shiva represents the energy that balances Tamas inside us so that we move towards goals of material success (rajas) along with satisfaction and contentment (sattva). Experience this one minute trance -

I have previously written about the role of fate versus free will in shaping our lives. I often meet people who are deeply religious—many such souls are within my own family. Worshipping God is a lifestyle adopted by many people whom I know. They consider religion and spirituality to be one and the same. They believe that no matter what they do, certain outcomes are fixed. I always wonder: if they are so surrendered to fate, why do they even try? But that is how it is.

However, Vedic knowledge does not make us fatalists. Rather, it focuses on unlocking peace within us despite all the chaos that surrounds us.

In fact, the Vedas emphasise the primacy of action over fate. Consider this śloka from the Rigveda, Third Maṇḍala:

H. H. Wilson translates this śloka as follows:

O Agni! Thoroughly comprehending the light that is to be understood by the heart, he has purified himself by the three purifying forms. By these self-manifestations, he has made himself the most excellent treasure and has then contemplated both heaven and earth.

There are many things we can learn from the interpretation of this śloka:

1. We must first work on ourselves before we work on others. Swa-artha is what the Vedas prescribe.

2. The concept of Trikaraṇa Śhuddhi—the purification of mind, speech, and action—is the first legitimate goal for any individual.

3. Worshipping God alone doesn’t help; one should simultaneously work on one’s thoughts, speech, and actions (Trikaraṇa Śhuddhi).

4. The manner in which a jñāni (a knowledgeable person) views the world is qualitatively different from someone who is not a jñāni.

5. Working on oneself for Trikaraṇa Śhuddhi involves karma (action) performed by one’s own free will. Thus, both karma and free-will are recognized by the Vedas as fundamental to our existence.

When we initiate the process of Trikaraṇa Śhuddhi, our aura improves, benefiting everyone around us. So, it is not that worship alone will lead to the desired results. While worshipping the Almighty, we must simultaneously perform karma through our free will to refine our mind, speech, and actions. This highlights the importance of karma in self-purification. Thus, merely worshipping and hoping for a positive outcome from God is not enough. Action—right action—must accompany devotion. Religion needs to be practiced within the envelope of spirituality for an optimum existential experience.

So, to answer our original question—is deeply worshipping God enough for a happy life? Yes, worshipping God helps, but only when it is coupled with karma or actions directed toward self-purification. Without the latter, we are simply fooling ourselves.

Share

Now, isn’t this a paradox?

If you believe that God is going to take care of you, why worry? And if you are still tense and anxious while having a strong belief in God, then what is the purpose of this belief? This is a great paradox, because ideally, if we truly believe in God, we should not be worried or anxious about anything, including the future.

But the issue is, if you don’t believe in God, then whatever happens to you due to the randomness of the universe, you have to own up. Many questions do not have answers. You will not be able to understand why something is happening to you and why something else is not happening to another person. So, the best approach is to believe in God, pray to Him for our benefit, and surrender to His will. Sometimes, we put a lot of things on God, destiny, horoscope, and planets, which makes life easier for us.

We worry a lot about future. In fact, we are neuro-biologically programed for continously thinking about future. What if somehow we can predict it? How beautiful life will be in case we know what’s going to happen in future? Here enters ASTROLOGY. But the problem is, this divine subject is associated with everything which it should not be, including the fact that it has anything to do with prediction of future. I have been constantly writing about this fact but in vain. I am quoting from my previously published article -

In Chapter 66, Sloka 11, while explaining the Ashtakavarga technique to Rishi Maitreya, he states:

Nishchetum Tann Shaknoti, Vashishto Va Brihaspati,
Kim Punarmanurjastatra, Visheshattu Kalau Yuge
{BPHS: Chapter 66, Sloka 11}

Planetary movements are extremely subtle. Even sages like Vashishta and Brihaspati—who are revered as divine figures—cannot make definitive predictions. So how can an ordinary person, especially in the Kaliyuga, claim to do so?

Rishi himself says that in the challenging age of Kaliyuga predictions, an ordinary person cannot claim to be certain. Thus, from both spiritual and astrological standpoints, the future remains uncertain.

Secondly, astrology is often dealt with in isolation. In reality, it is an integral part of spirituality and the Vedas. It cannot be treated in isolation. We have to approach astrology with a spiritual lens.

So, what is the solution?

I believe the solutions could be as follows:

1. To believe that there is no instrument in this world or in this universe that can predict a nonexistent future, including astrology.

2. To accept the divine flow and practice Trikaran Shuddhi. Trikaran Sudhi means focusing on mind, speech, and actions.

3. To focus inward, not on other people. Almost all the problems we face involve a third person. However, the Upanishads say that the only truth is the existence of our own self, and everything else is false. If we stop worrying about others—whether they are our children, parents, friends, or family—and start refining ourselves, including working on our aura, we will be able to help everyone better. Maharshi Ramana was a man of few words, but his aura touched thousands of souls and helped them discover their true self. We do not have control over the destinies of others. If we focus on others, we will only keep worrying about them.

4. We need to understand what the “mind” is. The mind is not a physical organ in the body. By its very nature, it is restless. It is a bundle of thoughts, a collection of countless strings of memory. We cannot make it peaceful. The best way is to understand that We are not our body, and we are not your mind. We have a body and we have a mind, but we are something beyond them. As Nisargadatta Maharaj says, we are the pure SELF.

I can share what worked for me & my family and many others associated deeply with the Vedic System. It’s powerful. Just entangle the mind with mantras and chants. Every religion has worked on sound and has uniquely designed chants. Keep chanting or listening to these sound energies without the aspiration of achieving any specific goal from them. If somebody focuses only on these aspects for a few months, and deeply believes in the vedic concepts, he or she will move beyond horoscopes, beyond planetary influences, beyond everything, and will discover the true self. That is the point where he or she will embrace true bliss—the state of Sat-Chit-Ananda.

Share

According to the Vedic system, Ketu in Vedic Astrology is regarded as one of the nine planets that influence human life. Classical Vedic Astrology recognizes only nine planets, excluding Uranus, Neptune, and Pluto. Modern Astronomy, however, considers eight planets apart from Sun. Of the nine planets as per Vedic Astrology, seven have physical mass, while the remaining two—Rahu and Ketu—are only mathematical points. Hence, they are called Chhaya Grahas or shadow planets, meaning they have no physical body but exert significant astrological influence. Rahu and Ketu denote the points of intersection of the Sun’s and Moon’s paths as they move through the celestial sphere. These are commonly known as lunar nodes in astrology. Rahu represents the North Lunar Node, while Ketu is the South Lunar Node. Ancient Rishis granted them prominence as "planets" due to the profound impact these energies, emanating from mathematical points, have on living beings.

Astronomically, Rahu and Ketu are crucial mathematical points. Eclipses occur when the Sun and Moon transit these points. When understanding the Rahu-Ketu axis in astrology, it is important to note that a birth chart will always place Rahu and Ketu exactly 180 degrees apart, just as they are positioned in the celestial sphere.

The Myths and Negativity Associated with Ketu 🔻

Ketu is widely misunderstood as a negative planet, but this is not the case. In Vedic Astrology, no planet is inherently good or bad; rather, they are classified as Saumya (benefic) or Kroora (malefic). Every planet has a common purpose: to make us undergo experiences, purify ourselves through sufferings & challenges, and ultimately attain moksha (liberation).

The following misconceptions are often associated with Ketu in Astrology:

1. Ketu destroys the significance of the house or sign in which it is placed.

2. Only negative events occur during its dasha (planetary period).

3. Due to Ketu and karmic past connections, individuals experience immense suffering during its planetary periods.

4. Since Ketu represents the headless body of the Asura (demon) whose neck was severed by Lord Vishnu after he disguised himself as a god to consume the nectar of immortality, Ketu is believed to be a "headless" planet that causes confusion and lack of direction during its dasha.

Understanding Ketu in Vedic Astrology: Myths and Realities 🔻

Due to these misconceptions, Ketu remains one of the most misunderstood planets. However, the reality is quite different. The Rahu and Ketu influence is known for creating confusion, but in distinct ways. Rahu causes confusion related to knowledge and ignorance, whereas Ketu's confusion is linked to certainty.

To truly understand Ketu, we must recognize what it represents and what it expects from us. Firstly, The significance of Ketu lies in its representation of one of the highest and purest forms of spiritual existence. The spiritual meaning of Ketu in astrology is deeply connected to our inner spirituality. Secondly, the mental confusion attributed to Ketu’s periods arises only when one's actions and desires are misaligned with its spiritual demands. Rather, as per dasha system, during Ketu’s planetary period, individuals may undergo significant spiritual transformation even when they may suffer material losses.

For example, consider how Ketu affects career and finances, specially Ketu’s influence on the Artha Trikona (2nd, 6th, and 10th houses)—which are associated with wealth and career. In such cases, if an individual is excessively obsessed with material gains and professional ambition, they are likely to suffer due to Ketu's energy. In such cases, practicing detachment from wealth and career aspirations is the best approach. This detachment does not necessarily reduce wealth or hinder career growth; in fact, it might enhance them. However, Ketu seeks detachment. Ketu ultimately guides individuals toward moksha and spiritual liberation, helping them detach from material illusions. When a person embraces this, inner peace follows.

Similarly, Ketu placement in horoscope plays a critical role and should be analyzed in relation to that house’s significance. The influence of Ketu varies depending on its placement across different astrological houses and the aspects it receives.

The Positive Side of Ketu’s Influence 🔻

Ketu in Vedic Astrology is is often associated with negative consequences, but in reality, it can be highly beneficial at times. For instance, Ketu’s influence on the 5th or 11th house is traditionally considered unfavorable for academic success (5th house) or financial gains (11th house). However, the truth is quite the opposite.

A strong Ketu in the 5th or 11th house (or aspecting the 5th house) enhances a person’s intuitive and psychic abilities. These qualities are invaluable in subjects like Astrology and Spirituality. Individuals with this placement may develop a natural expertise in complex mantras and chants through the help of chandra energies, enabling them to make significant progress in spiritual endeavors.

Ketu and the Void: The Never-Ending Thirst 🔻

Among the many Ketu planetary effects, one key aspect is that it creates a void in whichever house it is placed, leading to an insatiable thirst for the aspects represented by that house. For example, if Ketu is in the 11th house—associated with gains—An individual may constantly feel that no matter how much they accomplish, it is never sufficient, and they harbour an inherent desire for the law of attraction to manifest, enhancing their material growth.

This void can be interpreted in two ways. On one hand, it can drive a person to continuously strive for greater success, leading them to remarkable heights. On the other hand, if one understands Ketu’s maya (illusion), they can cultivate detachment while still achieving great things. This balance allows a person to experience both success and inner peace.

And this brings us to the best way to handle Ketu’s energy—detachment.

Remedies for Ketu: Attaining the Best of Both Worlds Through Detachment 🔻

Ketum Yajnanam – Ketu is like a banner and is repeatedly mentioned in the Vedas in the sense of Prajnapaka—a sign or signal that reveals hidden knowledge.

Ketu is deeply connected to the adrishta (the unseen or unknown). Science, particularly psychology, aligns with spirituality in recognizing that a significant part of our existence lies in the subconscious (adrishta), while our conscious self is merely a small fraction of who we are.

The effect of Ketu as a planet is described in detail in Maharshi Parasara’s Brihat Parashara Hora Shastra. Tapping on the strong connection between Astrology and Spirituality, instead of fearing Ketu, we should focus on remedies for Ketu’s malefic effects, using its energy to tap into the unknown—a limitless reservoir of potential. The Ketu Graha Mantra from Rigveda (1.6.3) helps align our neurons with Ketu’s vibrations, allowing us to access this hidden power. When recited along with Medha Suktam, it becomes a powerful catalyst for mental empowerment. When this happens, the randomness in life ceases to affect us, detachment increases, and the resulting calmness can propel us to extraordinary success in the material world.

Even at the peak of material success, this detachment ensures that we remain unaffected, which in turn prolongs our success. Achieving both material greatness and spiritual detachment—what could be more fulfilling?

Ketu Graha Mantra: Unlocking Hidden Potential 🔻

Let us tap into our hidden, formless potential through the divine energies of Ketu by meditating on the Ketu Graha Mantra for a minute.

Share

I cannot read the Vedas or understand Astrology, and I am an atheist (non-believer or nāstika). Does Vedic wisdom for atheists have anything to offer me?

The answer is YES! Many assume that the Vedic system is only for believers, but in reality, Vedic wisdom for atheists offers profound insights into self-discovery and mindful living. There is a Vedic Philosophy for non-believers as well. Much of the wisdom from ancient scriptures remains relevant even today. Let’s explore how.

How Does Vedic Wisdom for Atheists Provide Value? 🔱

Let’s first understand the basics. The Vedic system is vast, but three core aspects define it: the Vedas, Astrology, and Spirituality. One of the core Vedic teachings on self-awareness is that true wisdom comes from looking inward. The Vedic system does not aim to confront other belief systems but instead continually refines itself through spiritual self-awareness. Unlike rigid religious doctrines, Vedic system allows for an open-ended exploration of life’s fundamental questions.

Just as a true believer of the Vedic teachings on self-awareness does not criticize a non-believer, a true non-believer should not reject the Vedic system without understanding its depth. Philosophy of karma and dharma dictates that one should analyze and know the subject deeply before passing judgment on it.

Should a Non-Believer Read the Vedas and Astrology to Benefit from Them? 🔱

This question is similar to asking, “Do I need to be a doctor to benefit from medicine?”

The Vedic system is flexible. One of its greatest strengths is Swadhyaya (self-learning). We don’t need a guru to impart knowledge—the system itself enables us to discover our inner Guru through self-exploration. Swadhyaya, or self-learning, encourages self-discovery through Vedic texts, allowing individuals to uncover wisdom at their own pace.

The Vedic system is a way of life that naturally aligns with everyday common sense. To benefit from it, we only need to reorient our lifestyle toward simple, mindful living. It does not matter whether one is a believer or a non-believer—the principles of the Vedas are rooted in simplicity in thought and action, known as Sadachara. One doesn’t need to follow rituals to embrace practical Vedic principles—they are embedded in everyday actions like self-discipline and mindfulness. Following Sadachar and righteous living leads to inner harmony, regardless of one’s belief system.

Many timeless teachings of the Vedas form the foundation of ancient Indian wisdom for modern life, guiding individuals toward mental clarity and peace. Having the following aspirations aligns with a Vedic way of life:

• Seeking a good life with material success

• Living free from depression, anxiety, and stress

• Thinking positively about oneself and humanity

• Fulfilling responsibilities toward family, including children, spouse, and parents

• Contributing to the common good

• Seeking protection from negative influences

A believer or a non-believer does not need to dedicate their life to studying and mastering the Vedic texts unless they feel an inner urge to do so. Principles of Sadachar are equally rooted in the Vedic wisdom for atheists.

How Can a Non-Believer Know They Need Vedic Wisdom? 🔱

A simple test is to ask: Am I experiencing stress, guilt, or confusion?

If the answer is yes, then self-reflection through Vedic principles might help. The same mindset leads to the same results—if life feels unsettled, it’s time for a new approach.

If an atheist is already living with confidence and bliss, there is no need for change. The goal of Vedic practice is attaining Sat-Chit-Ananda, meaning and significance of which lies in absolute peace and self-realization. If a non-believer already experiences it, why alter their perspective?

Should a Believer Facing Depression or Anxiety Become a Non-Believer? 🔱

Yes, if it helps—why not? One should experiment with different approaches to find peace.

That said, transitioning from belief to non-belief is not easy. A believer’s faith is often deeply ingrained, and it usually takes a life-altering event to shake that foundation.

From my observations of both believers and atheists, I find that:

• Atheists often see themselves as separate from the universe, solely responsible for everything that happens to them—good or bad.

• Believers feel connected to a greater universal whole. They embrace non-duality in Vedic thought by considering them as an integral part of the universe.

This sense of connection makes life mentally easier for believers. Rather than feeling isolated and anxious, they accept life as part of a larger flow.

However, unlike many religious traditions, Hindu philosophy and atheism can coexist, as Hinduism does not mandate belief in a specific deity. Even without religious belief, one can benefit from Astro-Vedic remedies for well-being, which focus on aligning life with natural rhythms.

How Can a Believer Free Themselves from Stress and Anxiety? 🔱

The simplest way for a believer to overcome stress, anxiety, and dissatisfaction is through a proper understanding of the Vedic way of life.

Whether one is a believer or an atheist, following core Vedic principles ensures a blissful existence.

By realigning our lives with these principles, we reach the state of Sat-Chit-Ananda—a stage of permanent bliss, where no unfulfilled desires remain. This alignment leads to inner peace, clarity, and contentment.

The Power of Sound—A Scientific and Spiritual Tool 🔱

Try saying something negative to a person and observe their reaction. Now, say something uplifting and see how their mood shifts.

What is happening? The power of sound is at play! The power of sound is universal, and Vedic wisdom for atheists as well as believers acknowledges that sound vibrations influence emotions and mental states.

Maun Vyakhya Prakatit Parabrahma Tatvam

"Silence is the most powerful sound—it reveals the Supreme Reality."

Rishi Yaska states: Mantra Mananat
"The word 'mantra' comes from 'mana' (mind), signifying its deep impact on consciousness."

Our mind is not a physical organ, yet it is the root of all our worries. It is a collection of motives, memories, and ideas that generate stress and anxiety.

We live in our mind—and mantras help detach us from its burdens. By using sound as a tool, we step beyond the mind-body mechanism and experience lightness and freedom.

The Vedic teachings on self-awareness explain how sound affects emotions and thoughts. Vedic teachings emphasize mindfulness in ancient scriptures, helping individuals cultivate peace through introspection.

Power of sound in meditation is widely acknowledged today, with scientific studies supporting chanting as a stress-relief tool. The power of sound is not exclusive to the Vedic system. Every religious or philosophical tradition has recognized the profound impact of sound in shaping thoughts, emotions, and consciousness. This is why chanting, prayers, and meditative sounds are an integral part of spiritual practices worldwide. Mantras harness the power of sound in meditation, creating a deep impact on mental and emotional states.

The Importance of Sadachar in the Vedic System 🔱

We previously discussed the concept of Sadachar—righteous conduct. Let’s delve deeper into its significance.

Sa Nah Pooshavina Bhuvata

"Sadachar nourishes and protects us."

Gambhire Chid Bhavati Gaadhamasmai

“A person who follows Sadachar finds hope and positivity even in the worst situations."

Sadachar is simplicity in thought, speech, and action. It means living a life of integrity, self-discipline, and kindness. Helping ourselves in a way that also benefits others is the essence of Sadachar.

One does not need to renounce worldly life to follow this path. A simple, honest existence is enough.

Vedas Exist Within Us

"Vedah prachetasadaseet sakshaat ramayanatmana"
"The Vedas reside within us. When we follow Sadachar, they flow naturally from within."

If a non-believer adheres to Sadachar, they do not need a belief system to find peace and happiness. On the other hand, if a believer does not follow Sadachar, they have misunderstood the core philosophy of their belief system and are merely following rituals without real benefit.

Both, an atheist as well as a believer can benefit from the Vedic system by focusing on two fundamental aspects:

1. Sound (Mantras and Vibrations) – Engaging with the positive influence of sound, whether through mantras, chants, or other forms of mindful auditory experiences.

2. Sadachar (Righteous Conduct) – Living a life of integrity, simplicity, and kindness.

The Vedic System—A Path for Everyone

The beauty of the Vedic system lies in its universality. It does not demand belief in a specific deity or adherence to rigid doctrines. Instead, it provides wisdom and practical tools for leading a balanced, content, and stress-free life.

Regardless of one’s religious beliefs or atheistic views, the ultimate goal is the same—peace, confidence, and happiness. Though the paths may differ, all roads ultimately lead to the same destination. The principles of Sound and Sadachar serve as guiding lights for both believers and non-believers alike.

Subscribe now

I apologise for any technical details in this article. However, quoting slokas is sometimes unavoidable to ensure accuracy and prevent misinformation. I request readers to focus on understanding the meaning of these slokas to grasp the topic fully.

Marakas (Killer Combinations) – Key to Death Prediction in Astrology ⏳

The role of marakas, or killer planets, is essential in understanding longevity and death prediction in astrology, as detailed by Sage Parasara. His insights into marakas demonstrate how Vedic astrology and longevity are interwoven in complex ways. Parasara devotes an entire Chapter-44 to marakas. His detailed longevity calculations involves foundational knowledge on Marakas as given in Chapter-44 of BPHS. Additionally, various chapters in Volume 2 (Chapters 46-65) discuss the effects of planetary periods (dasas) on longevity. In Chapter-66 on Ashtakavarga, the discourse on longevity continues. Here Parasara introduces the interpretation of planetary transits within the Ashtakavarga system—a framework designed for those of lesser intellectual capacity in the Kalyuga. The Sage foresaw that in Kalyuga, human intellect would be limited in grasping complex cosmic influences. To address this, the Ashtakavarga system in Astrology was designed to simplify the understanding of planetary transits and their effects.

As the chapter progresses, the complexity of interpreting longevity formulas becomes evident. The list of marakas is so extensive that it is challenging to summarise here without being overly technical for esteemed readers. Through detailed assessments and the application of these combinations to several horoscopes, I observed some intriguing patterns:

• We live under the influence of marakas for more than eight to ten months each year.

• Despite this significant influence of marakas, we keep living year after year. If we were to interpret marakas literally as those causing death, it would imply a heightened risk of mortality for ten months every year—a notion that clearly doesn't align with reality.

This suggests that marakas must hold a deeper significance beyond merely being labeled as planets that bring death.

Sharing Some Interesting Research Findings ⏳

As part of my study on Marakas, I experimented with various Marakas and their dasas (periods) across multiple horoscopes. Given the extensive list of Marakas, I focused my study on the most prominent ones as outlined by Sage Parasara. These include –

• The occupants and lords of the 2nd, 3rd, 7th, 8th, and 12th houses, often referred to as astrological house lords in classical texts.

• Rudra (the stronger of the 2nd or 8th lord);

• Trishul (rasis in trines from the rasi occupied by Rudra);

• Maheshwar (lord of the 8th house from Atma-karaka);

• The lord of the 22nd Drekkana; and

• The lord of the 64th Navamsa.

Even within this limited scope, several fascinating patterns emerged:

1. Natives faced heightened challenges on various life fronts during maraka periods.

2. A significant correlation was observed between marakas and financial difficulties.

3. Ill-health was a recurring theme in many cases.

4. Some natives encountered obstacles in career and resource management.

5. Most natives reported increased stress, tension, and anxiety, often arising from vague and non-existent apprehensions.

6. None of the natives faced any direct threat of death during these maraka periods.

Marakas: Not Literal Killers ⏳

A key takeaway is that marakas play a complex role in death prediction in astrology, rather than acting as direct indicators of death. Marakas are not "killer planets" in the literal sense. Instead, they seem to signify periods of challenges and uncertainties. The challenges of maraka periods often manifest as financial stress, health issues, or mental anxiety.

This suggests that while marakas influence life circumstances, the planetary influences on mortality are far more nuanced. To draw definitive conclusions about marakas, a large-scale, organised study involving hundreds of rectified horoscopes would be necessary. We have discussed earlier about the importance of birth time rectification in horoscopes. Based on my crude analysis of a limited sample, the patterns described above consistently emerged. So, if someone tells you that a maraka dasa is active and you might die, it’s best to ignore such claims. It is highly unlikely.

Concept of Punya Chakra ⏳

Another important research area pertaining to death prediction in Astrology is the Punya Chakra. The Punya Chakra allows us to understand the karmic patterns and rebirth pathways of the soul. When death approaches, Hindu mythology describes how Yama Raja, the God of Death and divine judge, along with his celestial messengers (Yamadutas), escorts the soul from its earthly vessel. Mounted on his divine buffalo and wielding his noose (pasha), he presides over his celestial court where he weighs the soul's accumulated karma to determine its next incarnation in the cycle of samsara. The Punya Chakra offers a profound understanding of the karmic cycle and how it influences the course of the next life, should it exist.

Let me begin with a disclaimer: I have not conducted extensive research on the Punya Chakra, nor have I come across significant studies on this topic. Therefore, the assertions I make here should be considered indicative rather than conclusive.

When a person passes away, and we know the exact date, time, and place of death, a horoscope is created, referred to as the "Punya Chakra" (Auspicious Chart). This chart holds importance for understanding the “next gati” of the departed soul. By ‘gati,’ we refer to the state of being.

The Punya Chakra provides insights into various aspects, such as:

• The balance of karmas in the current life

• The last thoughts of the person at the time of death

• The mental state in the days preceding death

• Circumstances surrounding the death

• Whether the soul attains moksha

• If rebirth occurs, the likely circumstances of the new birth

It is believed that a person’s final desires, regrets, or positive and negative thoughts influence the soul’s next gati.

To delve deeper into the concept of rebirth, I recommend a fascinating resource: Dr. Brian Weiss’s book Many Lives, Many Masters. In this work, Dr. Weiss explores past life regression therapy (PLRT), where a patient recalls past lives, authenticated by connections to the present life. The book challenges conventional psychiatry by integrating spiritual insights with psychological healing, offering a unique perspective on human consciousness and spiritual evolution. Similarly, the analysis of the Punya Chakra centers on the spiritual progression of the soul, transitioning through different bodies in different lifetimes. Dr. Brian Weiss’s research on past life regression insights aligns with the concept of ‘next gati’ related to the Punya Chakra.

Examining the Concept of Death from a Spiritual Perspective ⏳

In spirituality, there is no concept of death. No one truly dies—we simply change forms. The soul, eternal and distinct from the body and mind, exists perpetually. This is a key concept that broadens the understanding of the life-flow. We feel sorrow when loved ones pass away because we associate them with a specific physical form and we are so used to in seeing them in that particular form. Spirituality brings forth the idea of the "group soul," highlighting the deep interconnectedness of all souls. Across countless lifetimes, we are bound to meet the same souls, engaging in an endless cycle of encounters. The departure of a loved one is merely temporary, for in the grand design, we are destined to reunite once again after our own journey comes to an end.

Life is like a train journey. We travel with many passengers, forming attachments to shared experiences with them. At certain stations, some passengers disembark, and new ones join. Eventually, at one station, we too leave the train. Yet, the journey continues, and the cycle repeats infinitely. Thus, Spirituality highlights the spiritual significance of death, portraying it as a transition rather than an end. The life and death cycles in Hindu philosophy emphasize the soul’s eternal journey through different forms

Gautam Buddha attributes all sorrow and suffering to attachment—the emotional bonds we form with others. When we see beyond these attachments, we free ourselves from the grief and burden of loss.

The absence of a death concept in the Hindu Vedic system is evident in many authoritative texts. When life is examined from a spiritual perspective, the idea of deh-atma-buddhi—identifying oneself as the body and mind—proves flawed. We are neither body nor mind. We simply are. Pure consciousness (atman) requires a medium to express itself, and the body serves as that medium. In the eternal flow of existence, we discard one medium for another.

As stated in the Bhagavad Gita (Chapter 2, Verse 13):

Dehino ‘smin yathā dehe kaumāraṁ yauvanaṁ jarā |
Tathā dehāntara-prāptir dhīras tatra na muhyati || 2.13 ||

"Just as the embodied soul passes through childhood, youth, and old age in one body, it similarly transitions to another body after death. A wise person is not bewildered by these changes."

Longevity Through the Lens of Spirituality and Astrology ⏳

When exploring longevity, the interplay between spirituality and astrology offers profound insights. While astrology provides tools to calculate life spans and predict challenges, spirituality presents a broader perspective, viewing life and death as transitions in an eternal journey.

Maharishi Parasara underscores this connection in Chapter 43 of Brihat Parasara Hora Sastra by outlining the seven stages of longevity:

balarishte sama astau, yogarishte cha vinshatihi
dwatrinshad vatsara alpe chatushshastistu madhyame || 43.53 ||

vinshadhikshatam deerghe divye varshsahastrakam
tadoordhvamitam punyermiterapyate janeh || 43.54 ||

"The life span in Balarishta is 8 years, in Yogarishta 20 years, in short life 32 years, in medium life 64 years, and in long life 120 years. Beyond these, there is a supernatural life of a thousand years, and beyond that is Amitayu or infinite longevity, achievable only through merits."

The first five stages relate to physical longevity, reflecting a structured framework to understand life spans. The sixth and seventh stages, however, transcend physicality, emphasizing the spiritual essence of existence. Amitayu, or infinite longevity, can only be achieved through merits.

This raises an essential question: what are these "merits"? The answer lies in spiritual evolution. To free oneself from the confines of deh-atma-buddhi—the belief that we are defined by our body and mind—represents a key merit. By understanding that we are pure consciousness, distinct from the temporary body, we unlock the potential for boundless existence.

Astrology aids us in recognising the karmic patterns influencing longevity, while spirituality illuminates the path to transcend these constraints. Together, they provide a holistic framework to approach the concept of life, death, and eternity.

Conclusion: Is Death Prediction in Astrology possible? ⏳

Through both articles, we have explored various aspects of death and longevity. If you have followed this discussion so far, you would understand that there is only one clear conclusion—the answer to the question, Can we predict death?, is a resounding NO. We can EXPLAIN death through astrological and spiritual frameworks, but we cannot PREDICT it with certainty.

Maharishi Parasara himself discourages the prediction of death or even the future. He states:

nishchetum tanna shaknoti vashishtho va Brihaspati
kim punarmanujastatra visheshattu kalao yuge (BPHS Vol. 2, Sloka 66.11)

"The energies that we receive from the planets are so subtle that even the great sages—Vashishtha and Brihaspati—cannot precisely predict the future. How, then, can a common man in Kalyuga attempt to do so?"

The lack of detailed research also poses unique challenges to understand this topic comprehensively. For instance, studying Punya Chakras requires accurate data about the time and place of death—information often difficult to obtain from grieving families. Without such data, it becomes nearly impossible to draw reliable conclusions about so many important parameters connected with the demise of the person.

However, one thing remains clear: astrology and spirituality approach death not as an end, but as a transition. Astrology offers a framework to explain life’s cycles, while spirituality reminds us that the soul is eternal, merely changing forms. At the soul level, we are all blessed and part of the same cosmic consciousness.

I hope this two-part series of articles deepens our understanding of both the astrological aspects of death prediction and the spiritual significance of mortality. Instead of fixating on death, we should focus on living fully in the present moment. Let us accept life with all its uncertainties and strive for inner peace by observing the body and mind with detachment, like a drishta (witness). Manifestation of our real-self as part of universal whole is the stage of bliss that we all should earnestly seek.

This is a complex and intricate topic, and I would love to hear your thoughts. Please feel free to share your views, ask questions, or comment. Together, we can deepen our understanding of this profound subject.

Share

In my two decades of astrological journey, I have dedicated considerable time and effort to this question, as it frequently arises in my interactions with people. Due to the abundance of astrological and spiritual material on this topic, I propose dividing this article into two parts to maintain manageable lengths for readers.

In the first part of this article, we will cover core astrological concepts, including Maharshi Parasara’s views as detailed in the Brihat Parasara Hora Sastra. In the second part, we will explore the concepts of marakas (the killer planets), the Punya Chakra (a horoscope cast at the time of death), and the spiritual perspective on death. This broader view will provide a deeper understanding of the topic. I will also share my perspective based on studies of various horoscopes to test astrological concepts and assess their accuracy. Ultimately, we aim to logically deduce an answer to the critical question: Can we predict death?

I apologize for the technical nature of much of this article. Quoting exact slokas is crucial to avoid misinformation, as Maharishi Parasara’s teachings hold immense significance in the context of death prediction. I encourage readers to skim the sloka sections and focus on the accompanying explanations for better readability.

Many of us have heard stories about individuals predicting their own death accurately. Whenever I encountered such stories, I probed further to verify whether the teller had first-hand knowledge or had heard it from someone else. Invariably, these accounts were second hand. Despite my best efforts, I could never trace the original source of such claims.

Astrology and the Misuse of "Prediction" ⏳

In astrology, the term "prediction" is often misunderstood and misused, even by intellectuals and seasoned astrology practitioners. Over generations, astrology has become widely regarded as a tool to "predict" the future, a notion that oversimplifies its true essence.

In an earlier article, we explored the intriguing question of whether the future can truly be predicted. At a fundamental level, the question of death prediction is similar to predicting the future. However, as we delve deeper, the two subjects diverge significantly at intermediate and advanced levels.

What Astrology Says About Death and Its Prediction ⏳

Numerous classical astrology texts on death have explored the concept of predicting longevity. However, much of the material from the post-medieval to modern era is misleading and unauthentic. Astrology is often surrounded by myths, particularly about death. Some believe the Sade-Sati (the seven-and-a-half-year Saturn period) brings death, while others claim malefic planets like Saturn, Mars, Rahu, and Ketu can cause death during their periods, regardless of their strength. Some even claim that if a child is born under a weak nakshatra, the chances of survival are alarmingly low. These notions are overly simplistic and misleading. It’s essential not to accept such interpretations blindly without deeper analysis and understanding.

To avoid inaccuracies, it is best to rely on the authentic classical text, Brihat Parasara Hora Sastra (BPHS), authored by Maharishi Parasara.

For this article, I refer to Ranjan Publications' BPHS Vol. 1 and Vol. 2, comprising 45 and 52 chapters, respectively. The first volume has been translated, annotated, and edited by Shri R. Santhanam, while the second volume is credited to Shri G. S. Kapoor.

In Chapter 5, Maharishi Parasara introduces the concept of Varnada Dasa (Period) in astrology, explaining its role in longevity calculations.

varnadakhya bhanam kathyamyath teapratah
yasya vigyanmatren vadedayurbhavam phalam (BPHS Vol. 1, Sloka 5.10)

"I now detail Varnada Dasa, just by knowing which, one can deal with the longevity of a native."

In subsequent slokas, Parasara explains how to calculate the Varnada rasi (sign) for the natal ascendant and describes the effects of Varnada and its trine in causing evils to the native.

In Sloka 17 of Chapter 5, Maharishi Parasara compares the influence of Varnada with that of Rudra in the Soola Dasa:

rudrashoole yathevayurmaranadi nirupyate,
tathaiv varnadasyapi trikone paapsangame (BPHS Vol. 1, Sloka 5.17)

"Just as Rudra (the stronger planet among the 2nd and 8th lords) in Soola Dasa is capable of causing evils, in the same manner, planets related to Varnada’s trine should be treated."

It is crucial to note that Parasara uses the phrase "causing evils" rather than "causing death." This distinction underscores the idea that evils do not necessarily equate to death but rather represent adverse effects on an individual.

Parasara places significant emphasis on evils and their impact on human life. Chapter 9 of BPHS discusses evils at birth, while Chapter 10 elaborates on remedies for these evils.

Restrictions imposed by Parasara on Longevity Calculations ⏳

Parasara specifically advises against predicting longevity for individuals before they reach the age of twenty-four years.

chaturvinshativarshani yavad gacchanti janmatah

janmarishtam tu tavat syadayurdayam na chintayet (BPHS, Vol 1, Sloka 9.2)

“Evils causing premature end exist upto the age of 24 years for all of us. As such, no definite calculation of life span should be made till the native crosses this age.”

Several classical texts, including Sarvartha Chintamani and Phala Deepika, echo the sentiment that age-related calculations should not be made before the age of 21, as such predictions are deemed futile. Parasara himself revisits longevity prediction techniques in Chapter 44, specifying 20 years as the minimum age before longevity prediction calculations can be attempted:

janairvinshativarshantmayurgyatum na shakyate (BPHS Vol. 1, Sloka 44.12)

"It is impossible to determine longevity until the child attains 20 years of age."

While Parasara cites 20 years here, instead of 24 as mentioned earlier, the reasoning behind this variation remains unclear. Perhaps he implies that some evils can be assessed more accurately between 20 and 24 years, but no definitive sloka supports this interpretation. Regardless, we can conclude that death prediction should not be undertaken before the age of 20.

In Chapter 9 of BPHS, Parasara lists combinations associated with short life spans. Why would he provide these combinations if death predictions for children are discouraged? The most plausible explanation is that recognizing these evils early allows for the implementation of appropriate remedies. Parasara underscores this concept in Chapter 10, where he outlines various remedial measures for addressing such evils. This highlights the essential debate of free will vs fate in astrology, emphasizing the role of remedies to counteract evils. We have discussed this interplay between fate and free will in detail in a previous article.

Parasara's Perspective on Longevity and Its Challenges ⏳

Parasara places immense importance on longevity, dedicating the entirety of Chapter 43 in Brihat Parasara Hora Sastra (BPHS) to the subject. This chapter addresses not only human longevity but also that of other living beings. At the very beginning, Parasara acknowledges the profound difficulty of predicting longevity, even for divine beings:

saadhupushtam twaya vipra jananam cha hitechaya
kathyamyayusho gyanam durjaiyam yat surairapi (BPHS Vol. 1, Sloka 43.2)

"For the benefit of mankind, I narrate methods of ascertaining longevity, but do know that determining longevity is extremely difficult, even for the Gods."

Parasara outlines three systems for calculating longevity: Pindayu, Nisargayu, and Amsayu. He also details numerous combinations to consider in these calculations. In Sloka 52 of Chapter 43, Parasara categorizes longevity into seven distinct states:

balarishtam yogarishtmalpam madhyanch dirghkram,
divyam chaivamitam chaivam saptadhayuhu prakirtitam

(BPHS Vol. 1, Sloka 43.52)

"Age can be categorized into seven classes: Balarishta, Yogarishta, Short, Medium, Long, Supernatural, and Limitless longevity."

He further clarifies these categories in Sloka 53:

• Balarishta: Less than 8 years

• Yogarishta: Between 9 and 20 years

• Alpayu (Short): Between 21 and 32 years

• Madhyamayu (Medium): Between 33 and 64 years

• Dirghayu (Long): Between 65 and 120 years

Parasara concludes that 120 years, referred to as Paramayush (maximum life span), represents the ultimate human longevity. The first three stages are typically regarded as instances of premature death. The question of premature death in astrology finds its solutions through remedies outlined in the Brihat Parashara Hora Shastra (BPHS) by Maharishi Parashara.

Challenges in Longevity Calculation Systems ⏳

I devoted significant time to studying the astrological methods for longevity calculations such as the Pindayu, Nisargayu, and Amsayu systems outlined by Parasara to assess their accuracy. Applying these methods to numerous horoscopes, including my own, I found that none of these systems consistently produced accurate results. There appear to be considerable gaps in the slokas, necessitating numerous assumptions that may account for these inaccuracies.

Astrological concepts should never be interpreted in isolation. Just as a horoscope analysis cannot rely solely on the ascendant, as other references are also crucial for a comprehensive understanding, similarly, concepts related to death must be approached with a holistic perspective, considering all relevant factors. Parasara might have intended these systems to be used in conjunction with additional combinations listed in Slokas 33-40 of Chapter 43. He advises that when the results of two systems align, and the third differs, the majority view should be taken. Even so, my assessment of several horoscopes failed to validate the reliability of these methods.

One plausible explanation is that these systems must be analyzed alongside the influence of Marakas (killer planets) for precise outcomes. This remains a complex area requiring extensive research and calculations. With advancements in artificial intelligence and computational tools, it is possible that future researchers—including myself—may be able to address these challenges.

Thus far, we have examined various combinations and conditions related to longevity. We can confidently assert that predicting life span is inherently difficult, and any such calculations should be avoided before the age of 20 or 24.

Conclusion and Preview of Part Two ⏳

In this first part of the article, we explored key astrological principles related to longevity and the complexities of death prediction. Maharishi Parasara's insights from Brihat Parasara Hora Sastra highlight the difficulty of this endeavor, even for divine beings. We also discussed how evils and remedial measures play a crucial role in understanding longevity. Importantly, predictions about life span should not be attempted before the age of 20 or 24, as outlined in classical texts.

In the second part of this article on Death Prediction in Astrology, we will delve deeper into the concept of Marakas (killer planets) and their effects, the Punya Chakra meaning a horoscope drawn at the time of death. Since Astrology and Spirituality are intricately linked, in the next part of this article, we will delve into the spiritual view of death. Additionally, I will share findings from my studies on numerous horoscopes to evaluate the reliability of astrological methods in predicting death. Ultimately, we will summarize the key takeaways and answer the central question: Can we predict death?

Stay tuned for the concluding part of this article, which will be published next month.

Share