“The Argo upon this was consecrated to Neptune; and a delineation of it inserted among the asterisms of the heavens. But is it possible for fifty persons, or ten times fifty, to have performed such might operations in this term; or indeed at any rate to have performed them? They are said to have built temples, founded cities, and to have passed over vast continents, and through seas unknown: and all this in an open boat, which they dragged over mountains, and often carried for leagues upon their shoulders.

“If there were any truth in this history, as applied by the Grecians, there should be found some consistency in their writers. But there is scarce a circumstance, in which they are agreed. Let us only observe the contradictory accounts given of Hercules. According to Herodotus he was left behind at their first setting out.

“Others say, he was left on shore upon the coast of Bithynia.

“Demaretes and Diodorus maintain that he went to Colchis: and Dionysius Milesius made him the captain in the expedition.

“In respect to the first setting out of the Argo, most make it pass northward to Lemnos and the Hellespont: but Herodotus says, that Jason sailed first towards Delphi, and was carried to the Syrtic sea of Libya; and then pursued his voyage to the Euxine.

“The æra of the expedition cannot be settled without running into many difficulties, from the genealogy and ages of the persons spoken of. Some make the event ninety years, some seventy-nine, others only forty years before the æra of Troy.

“The point, in which most seem to be agreed, is, that the expedition was to Colchis: yet even this has been controverted. We find by Strabo, that Scepsius maintained, that Æetes lived far in the east upon the ocean, and that here was the country, to which Jason was sent by Pelias.

“And for proof of this he appealed to Mimnermus, whose authority Strabo does not like: yet it seems to be upon a par with that of other poets; and all these traditions came originally from poets. Mimnermus mentions, that the rout of Jason was towards the east, and to the coast of the ocean: and he speaks of the city of Ætes as lying in a region, where was the chamber of the Sun, and the dawn of day, at the extremities of the eastern world.

This looks like the Greeks, being situated in Alexandria, had access to many cultures far and wide, acquired their mythology and legends, and then reimagined them. Subsequently, due to the religious institutions of Europe, this was foisted upon people as history, which begat naming locations in the physical world after these fables so that it’d corroborate the narrative which was passed off as history.

Bryant wrote (Ib. pp. 492- .), “How can we after this trust to writers upon this subject, who boast of a great exploit being performed, but know not whether it was at Colchis, or the Ganges? They could not tell satisfactorily who built the Argo. Some supposed it to have been made by Argus: others by Minerva. Possis of Magnesia mentioned Glaucus, as the architect: by Ptolemy Hephæstion he is said to have been Hercules.

“They were equally uncertain about the place, where it was built. Some said, that it was at Pagasæ; others at Magnesia; others again at Argos. Εν Αργει εναυπηγηθη, ώς φησιν Ήγησανδρος ό Σαλαμινιος.

“In short the whole detail is filled with inconsistencies: and this must ever be the case, when a people adopt a history, which they do not understand, and to which they have no pretensions.

“I have taken notice, that the mythology, as well as the rites of Greece, was borrowed from Egypt: and that it was founded upon ancient histories, which had been transmitted in hieroglyphical representations. These by length of time became obscure; and the sign was taken for the reality, and accordingly explained. Hence arose the fable about the bull of Europa, the fish of Venus, and Atargatis, the horse of Neptune, the ram of Helle, and the like. In all these is the same history under a different allegory, and emblem. I have moreover taken notice of the wanderings of Rhea, of Isis, of Astarte, of Iona: and lastly of Damater: in which fables is figured the separation of mankind by their families, and their journeying to their places of allotment. At the same time the dispersion of one particular race of men, and their flight over the face of the earth, is principally described. Of this family were the persons, who preserved the chief memorials of the ark in the Gentile world. They looked upon it as the nurse of Dionusus, and represented it under different emblems. They called it Demeter, Pyrrha, Selene, Meen, Argo, Argus, Arcas, and Archaius (Αρχαιος). And although the last term, as the history is of the highest antiquity, might be applicable to any part of it in the common acceptation; yet it will be found to be industriously introduced, and to have a more immediate reference.

“That it was used for a title is plain from Stephanus Byzantinus, when he mentions the city Archa near mount Libanus. Αρχη, πολις Φοιινικης. το εθνικον Αρχαιος. (Arche, Phoenician city. The ancient nation, or nationality, or nation state.) Upon one of the plates backwards is a representation from Paruta of the Sicilian Tauro-Men with an inscription ΑΛ ΑΡΚΑΙΟΣ, Al Arkaios.”

For the record, I do not accept that this is an authentic Greek inscription, primarily because it looks like a mixture of Arabic or Hebrew, written in Greek letters. That being said, if there is any truth to it, the fact that is called a Phoenician city, may be indicative to Etruscan descent if William Bethem’s suspicion turns out ot be correct: that the Phoenicians were some offshoot of Etruscan navigators.

Bryant continued (Ib. pp. 493-94.), “This is remarkable; for it signifies literally Deus Arkitis: and the term Αρχαιος above is of the same purport, an Archite. (Al is literally the archaic name for the sun, transliterated as El in Hebrew, but is actually Al: אל. It is the root of Elohim, which is accurately Aleim.) The Grecians, as I have said, by taking the story of the Argo to themselves, have plunged into numberless difficulties. What can be more ridiculous than to see the first constructed ship pursued by a navy, which was prior to it? But we are told, to palliate this absurdity, that the Argo was the first long ship.

“If we were to allow this interpretation, it would run us into another difficulty: for Danaus, many generations before, was said to have come to Argos in a long ship: and Minos had a fleet of long ships, with which he held the sovereignty of the seas.

“Of what did the fleet of Æetes consist, with which he pursued the Argonauts, but of long ships: otherwise how could he have been supposed to have got before them at the Bosporus, or overtaken them in the Ister? Diodorus indeed omits this part of the history, as he does many other of the principal circumstances, in order to render the whole more consistent. But at this rate we may make any thing of any thing. We should form a resolution, when we are to relate an ancient history, to give it fairly, as it is transmitted to us; and not try to adapt it to our own nations, and alter it without authority.”

The reason I go through this material is to bring reality back to everyone’s assumptions about history, so you don’t accept what people say rather than look at the sources from which they derive their claims. You will find that most people talk nonsense, at all levels of academia and at all mainstream levels of success. To learn more about priestcraft, and the historical implications that are relevant even in the present day, read or listen to the Spirit Whirled series, and then The Real Universal Empire.

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Canopus, the star in the Argo constellation, is not visible in Greece, a detail that indicates a southern Mediterranean origin, unless the Greeks created the story during their adventures in those regions.

HEASUN is written right to left on the following Etruscan mirror.

HEA-SUN is literally Ya-Sun, or Sun-God, which could be translated as God, the Sun. The Etruscans specifically appreciated the ingurgitation of Jason by the dragon, an event that is undocumented in existing literature, but a symbol that is extant in Italian culture today, from Alfa Romeo to Sforza Castle and Milanese Heraldry.

Revisit the following article for more.

In the previous Fresh Batch, I cited Bryant and gave an example of this name. He wrote (Analysis of Ancient Mythology. p. 472), “His [Telchin’s] priests also and votaries were denominated in the same manner. The Curetes by some were esteemed the offspring of the nymph Danaïs, and Apollo: by others they were said to have been the sons of Jason, the same as Jasion, with whom Damater was supposed to have been enamored: all which, I think, is not difficult to be understood.”

Jesus is written Jesoun in the following passage (Matt. 1:21). Jason could be construed, as a pun, to signify son of God, or God, the Sun. The word saós signifies the sun according to Babylonians. (Hesych.) Ye-Saós, or Jesus, is God-Zeus. The terminations indicate context, i.e. Kuros, Kuron, or Jesus and Jason, the same as we’d see with Saos and Saon. But the root stays the same and the initiated know what they’re looking at.

That which Hebrews pronounce Ya, or Jah, is written יה, which is IE in Latin, or YE, an epithet for Apollo, which looks like ΙΗ in Greek. The same excuses people will make for the context of terminations are the same people who ignore root words because of contextual terminations. This will become more significant as the Argonauts are up next.

The Argo & Argonautic Expedition

Jacob Bryant wrote (Analysis of Ancient Mythology. pp. 475-76.), “My purpose has been universally to examine the ancient mythology of Greece; and by diligently collating the evidences afforded, to find out the latent meaning. I have repeatedly taken notice, that the Grecians formed variety of personages out of titles, and terms unknown: many also took their rise from hieroglyphics misinterpreted. The examples, which I have produced, will make the reader more favorably inclined to the process, upon which I am about to proceed. Had I not in this manner opened the way to this disquisition, I should have been fearful of engaging in the pursuit. For the history of the Argonauts, and their voyage, has been always esteemed authentic, and admitted as a chronological æra. Yet it may be worth while to make some inquiry into this memorable transaction; and to see if it deserves the credit, with which it has been hitherto favored. Some references to this expedition are interspersed in most of the writings of the ancients.

“But beside these scattered allusions, there are complete histories transmitted concerning it: wherein writers have enumerated every circumstance of the operation.

“By these writers we are informed, that the intention of this armament was to bring back a golden fleece, which was detained by Æetes king of Colchis. It was the fleece of that ram on which Phrixus and Helle fled to avoid the anger of Ino.

The ram is allegorized as a boat, or a solar barque, which reminds of the warships which rammed each other in battle. Aries is ruled by Mars, god of war, but Ares is the god of war. There appears to be a connection. The two children may be symbolic of Pisces, the two fishes, as the sun transitions from Pisces into Aries in springtime, which is the time of year Neptune (or Poseidon) signifies.

Bryant continued (Ib. pp. 476-477.), “They were the two children of Athamas, conceived by (Νεφελη) a cloud: and their brother was Learchus. The ram, upon which they escaped, is represented, as the son of Neptune and Theophane.

“Upon his arrival at Colchis Phrixus sacrificed it to Mars, in whose temple the fleece was suspended. Helle was supposed to have fallen into the sea, called afterwards the Hellespont, and to have been drowned. After an interval of some years, Pelias, king of Jolchus, commissioned Jason, the son of his brother Æson, to go, and recover this precious fleece. To effect this a ship was built at Pagasæ, which city lay at no great distance from Mount Pelion in Thessaly. It was the first that was ever attempted; and the merit of the performance is given to Argus, who was instructed by Minerva, or divine wisdom. This ship was built partly out of some sacred timber from the grove of Dodona, which was sacred to Jupiter Tomarias (Tomari Jovis).”

Notice the name Pelias and Mount Pelion have the root of Bel, as in Belinus with the B/P interchange. A reminder that Bryant has a habit of refering to the gods under their Latin names, even when speaking in the context of the Greek pantheon. That being said, the etymology of Tomarias or Tomarus, is not satisfactory. Also, I’m not sure the locations referred to in the current day have anything to do with the mythology as purported, i.e., Mount Tomaros. I’d offer that Marius, or Maris, Marus, and any other form it takes pertains to the sea, thus a ship cutting through the sea, the same way the English have ships called cutters.

Bryant continued (Ib. pp. 477-78.), “On this account it [the ship] was said to have been oracular, and to have given verbal responses; which history is beautifully described by Claudian.

“As soon as this sacred machine was completed, a select band of heroes, the prime of their age and country, met together, and engaged in this honorable enterprise. Among these Jason was the chief; by whom the others were summoned, and collected. Chiron, who was famous for his knowledge, and had instructed many of those young heroes in science, now framed for their use a delineation of the heavens: though some give the merit of this operation to Musæus. (This is essentially Moses with a Latin termination.) This was the first sphere constructed: in which the stars were formed into asterisms for the benefit of the Argonauts; that they might be the better able to conduct themselves in their perilous voyage. The heroes being all assembled, waited for the rising of the Peleiades (the Doves; in Taurus); at which season they set sail.”

In my opinion, this is likely the reason that some of the Greeks called the Etruscans by the name Pelasgians. When the sun entered the sign of Taurus, or the Bull of late April and the first half of May, the maritime activity was at its height. Growing up in a maritime location, the same thing happened. Those with boats transferred them from the shipyards to their moorings. They were thus called the Holy Sailors, or Dioi Pelasgi, which I wrote about extensively in Book 5 of the Spirit Whirled series.

After I concluded that series, I published the likely empire behind all of this, based on the archaeological record, not the written Greek mythological imperialism.

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For those interested in the paperback, hardcover, and eBook versions, click the following image.

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In the following clip of a 1989 episode of Duck Tales, one of my favorite shows as a child, an artist encoded a message in the eye chart that reads, ask about Illuminati boys. You will also notice the skeleton of a dead duck, a roll-up-your-sleever on the table in the forefront, a doctor who is a pig and talks like Klaus Schwab, and the final solution to Scrooge McDuck’s health issues being quarantine. Ironically, the doctor is a quack who confuses quarantine with Ovaltine, but his white lab coat gives him the perceived authority. Not much has changed in four decades, except things have gotten worse.

Remember dancing nurses at the height of the Wuhan Wiggle? You know, that one where the government shutdowns destroyed the middle class and allowed the rich to get richer. It was so deadly that the only way people died from it was by going to the hospital.

At this point in culture, the Illuminati has become a meme. But long ago, its origin was in the Church. And while the original order may not exist, new ones function the same way.

Higgins wrote (Anac. Vol. I. p. 120, and Maur. Ind. Scep. Conf., pp. 53 and 139), “In the Pythagorean and Platonic remains, written long anterior to the Christian era, all the dogmas of Christianity are to be found. Witness the Δημιουργός (Demiourgos), or Ζευς βασιλεύς (Zeus Basileus); δεύτερος θεὸς (deuteros theos), or second God; δεύτερος Nοῦς (deuteros Nous), or second mind; the Μίθρας Μεσίτης (Mithras Mesites), mediatorial Mithra; γεννητός θεὸς (gennetos theos), or generated God, begotten not made. Again, ψυχὴ κόσμου (psyche kosmou), or soul of the world; i.e., the ruh (רוח), or spiritus, of Osiris and Brahma, in loto arbore sedentem super aquam, brooding on the waters of the deep; the θεῖος λόγος (theios logos), or Divine Word, verbum, which Jesus announced to His mother that He was, immediately on His birth, as recorded in the Gospel of his Infancy.”

Hilaire Belloc wrote in The Great Heresies, “There is no such thing as a religion called ‘Christianity’—there never has been such a religion. There is and always has been the Church.”

The Gnostics (self-proclaimed) and the illuminated of that sect (also self-proclaimed) are the ones who cast these hexes on the spiritually degraded and ignorant masses of Europe. In the primitive Church, there were three classes of Christians: the Catechumens, the Competentes, and the Illuminati. The Illuminati were also called the Mystae, or the Faithful. This title is a term given to the initiated of the Orphic and Eleusinian mysteries. In the cultures from whence Christianity came, it was common for the men of affluence to be initiated into the mysteries. Their progress was based on how well they could prove themselves during initiation, not only in their ability to receive the knowledge but also in their ability to keep it secret and remain loyal and dedicated to it and the order. Infidelity brought death. Canon Ferrar wrote in Lives of the Fathers, “The Scriptures were the common possession of all Christians, but the illuminati of orthodox Gnosticism were supposed to read in them meanings indiscernible to the vulgar eye.”

Higgins observed (Anac. Vol. I. p. 827.), “It is rather remarkable that no Christian persecution of the Gnostics took place till the fourth century was far advanced.”

The Cabiri and Telchines are an interesting yet obscure subject, and I’m not sure I’ve come across archaeological evidence that convinces me they existed beyond Greek accounts. I’ve covered them before, and I imagine I will revisit them. I will explore the possibility of whether they were merely astrotheological-mythological archetypes, or whether there was a secret order that modeled themselves after that symbolism.

Jacob Bryant wrote (Analysis of Ancient Mythology, Vol. 2. p. 461.), “I hope, that I have given a satisfactory account of the Deluge, and of the supposed Genius of the Ark, as described by the Gentile mythologists. She was represented as a Goddess, and worshiped under the titles of Melitta, Rhea, Cybele, and Damater; also of Isis, and Athena.

“As the department of the Deity has been sufficiently made out, the history of the priests may be easily ascertained; and at the same time the purport of their titles, under whatever denomination they may come. Of these priests the principal were the Cabiri; whose office and rites were esteemed particularly sacred, and of great antiquity. They were the same as the Curetes, Corybantes, Telchines, and the Idæi Dactyli of Crete. But in treating of them great confusion has ensued from not considering, that both the Deity, and priest, were comprehended under the same title. The original Cabiritic Divinity was Zeuth; the same as Dionusus, though by some writers idly distinguished: Καβειρων πρεσβυτερον μεν Δια. (Context: Kabeiri, the elder Zeus, and the younger Dionysus. See below.)

“His priests had the same title. By Pausanias he is said to have been Prometheus, the father of mankind; which more plainly points out the person alluded to.

“It was no other than the Patriarch, who was of so great repute for his piety, and justice. Hence the other Cabiri, his immediate offspring, are said to have been the sons of Sadic; by which is signified the just man. Σαδουκω γαρ εγενοντο παιδες, ούς Διοσκορους έρμηνευουσι, και Καβειρους.” (To Sadyc, the man of justice, were born sons, who were styled the Dioscori and Cabiri.)

If this is not coincidence, I suspect this is the fingerprints for the plagiarism of the Bible, with the Sadduccees, which would be another nail in the coffin for scriptures being based on mythological fables, encoding astrotheology.

Bryant continued (Ib. pp. 462-63.), “This is the very title given to the Patriarch by Moses in the book of Genesis. It is there said of Noah, that he was צדיק (tsdq), Sadic, a just man, and perfect in his generation. (This is also the word in Melchizedek.)

“All science, and every useful art was attributed to him; and through his sons they were transmitted to posterity. Hence the author of the Orphic Argonautica mentions αγλαα δωρα Καβειρων (beautiful gift from Kabiri. V. 17.); the noble gifts bequeathed to mankind by the Cabiri. They were represented as dæmons, and in number three: and they are sometimes mentioned as the sons of the great artist Hephaistus, the chief Deity of Egypt, and the reputed father of the Gods.

“He was the same as Helius (the sun); and upon the pillar of Ramestes, which stood in Heliopolis, he was according to Hermapion styled Ήφαιστος ό των Θεων πατηρ.

“The person, from whom this obelisk was named, is generally called Ramases, or Ram-Asis. Ramestes is of the same purport; being a compound of Ram-Estes, Magnus Vulcanus (the Great Vulcan). Estes, Astes, Astus, are all variations of the same term, and equally relate to fire.

(Even the Hebrew word is AS, transliterated as esh, אש. I couldn’t find the volume he alluded to, but I turned up this work, which is interesting and has hieroglyphics: Hermapion.)

“Hence came Apha-Astus, or Hephastus, the Hephaistus of the Greeks: hence also the Histia, Hestia, and Vesta of other countries. The Cabiri are many times represented as Heliadæ, or the offspring of the Sun, styled Cam-Il: also the descendants of Proteus, the great prophet, and Deity of the sea.”

Proteus is basically a rehashed version of Nethuns, which became Neptune, hence the Greek Poseidon. Notice how we have a ton of modern artwork of these Greek archetypes, but none of the Etruscan ones? This, in my opinion, is because the Etruscan one is far older, and the Greek system is a product of mythological imperialism.

The origin of the Cabeiri is unknown. However, I’ve done extensive work on the fact that every location or people associated with them is connected to the Etruscans, and each location has Etruscan artifacts. Use the archive to key-word search and you’ll see detailed artifacts and the like. I just published an article on the alleged Thracian artifact, the Golden Orphism Book. (I believe this artifact to be forgery, but nonetheless, it makes my point.)

Bryant continued (Ib. pp. 463-64.), “According to Varro they were particularly styled Divi Potes: and Cassius Hermina described them as Θεους μεγαλους, Θεους χρηστους, Θεους δυνατους.” (Great Gods, good Gods, powerful Gods. Macrobius existed allegedly circa 400 AD.)

Do you recognize χρηστους in Θεους χρηστους? The word is the root of Christianity with a termination: Chris/Chres, χρησ, meaning good. Thus, the word Christian (Chistianos; χρηστιανος, or χριστιανος) signifies goodfellow, hence goodfellas. Anyone who disputes this fact, is a deceiver. You’re welcome. We can go all day on how Christianity is plagiarism of the older systems of mythology, and also why Judaism and Islam are contemporaries of each other, including Christianity, all produced about the the beginning of the Middle Ages and implemented therein for control of the western world and the near east, but Reverend Robert Taylor described it best: Christianity and Paganism are about as different from each other as six and half a dozen.

To learn more about the universal system of priestcraft, and the maritime empire from which it was spread, read the Spirit Whirled series, along with The Real Universal Empire.

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Jacob Bryant wrote (Analysis of Ancient Mythology, Vol. 2, p. 451), “Both Laren, and Laris, seem to have been ancient terms, by which the Ark was represented. To say the truth, they are one and the same term, though varied in some degree by different people: who have at times changed the n final into an s; and from Laren formed Lares, and Laris.”

N final, or nun sofit (ן), is Hebrew. We see nothing of the sort in ancient archaeology or manuscripts, and Bryant doesn’t provide examples from the archaeological record. So while he may be correct within the confines of Hebrew, there are no examples of Hebrew writing in any of the regions where this system rears its antiquity, which is why they had to latch on there being some sort of connection between Chaldean or Hebrew, along with Phoenician. For those who disagree, produce an ancient Hebrew manuscript or account that isn’t related to the Bible or Josephus, which are products of the Middle Ages.

Bryant continued (Ib. pp. 451-52.), “From Laren came the word Larnax, Λαρναξ, an Ark; also Larnassus, Larina, Laranda, Larunda: the last of which was the name of a Goddess well known to the Romans. Parnassus was of old called Larnassus; undoubtedly from Laren, the Ark. For the reason of this name being given to the mountain is said to have been in memorial of the Ark of Deucalion.

Bryant was a little carried away with the larnax and ark symbolism. The reader, if unfamiliar with my work, must perceive the nuance in what I’m about to say. While it’s true the ark is a strongbox or chest, the larnax is contexually an urn, or a small chest for holding the ashes of a cremated corpse. I am not suggesting Bryant is incorrect in the possible encoding, or exchanging, of the symbolism referrenced. However, he is attempting to stretch fables, fabricated in the Middle Ages, to fit into the chronological timeline where no archaeological artifacts corroborate them. Noah doesn’t appear till after Deucalion, and the earliest account of Deucalion we have is from the Common Era, circa the 2nd century AD. Bryant was stuck on Hebrew, which wasn’t spoken and made common till the 12th century AD; the Hebrew you hear today is a product of the 19th century.

It literally depended on Arabic for people learning how to translate and speak it. Prior to this, it was a priestly writing system. You don’t see Hebrew inscriptions on ancient artifacts in regions where the history was allegedly playing out. The oldest so-called Jewish historian is Josephus, whose writings are in Greek, but his manuscripts are from the 10th-11th centuries AD. The internet presumes Hebrew was used thousands of years ago because it presumes the Bible is from an ancient time. It is not. Even Eusebius admits that the Therapeutae were Christians, and their writings were the Christian gospels and epistles.

Notice how everything they claim is the oldest extant document or artifact, wasn’t found till the 20th century? So they gave you history in the Middle Ages, claiming it was from thousands of years prior, but didn’t find artifacts to corroborate it till the 20th century AD? Right… If you could stop pissing on my leg and telling me it’s raining, that’d be great.

Bryant continued (Ib. pp. 452-53.), “Παρνασσος. εκαλειτο δε προτερον Λαρνασσος δια το την Δευκαλιωνος λαρνακα αυτοθι προσενεχθηναι. (Parnassos. It was previously called Larnassos because the shrine of Deucalion was dedicated there.)

“We read of a city Larina in Daunia; and we may judge whence it was named from the circumstances of its history. Daunia was peopled by a colony of Argives, who came into these parts under the supposed conduct of Perseus and Danaë. It was therefore one of those cities

“These Argives were no other than Arkites, as I have shown: and Larina was a derivative from Laren. The sacred Bulls of Egypt were the fairest to the sight that could be procured; and, as I have shown, were emblems of the Patriarch, and Ark. Hence probably it was that the Grecians used to style fine looking oxen, βοες λαρινοι (Larin cattle): which in a secondary acceptation signified oxen, that were in flesh and well fed. Λαρινοι. βοες ευτραφεις. (Larins. Grazing, well-fed cows. Hesych.)

“From this term, expressed Laris, the Greeks denominated many cities, which they expressed Larissa: and in the history of all these places there will be found a reference to the same object, whence they are supposed to have received their name.”

Does Bryant suppose that the ancient Greeks, as they expanded eastward, were reading obscure Hebrew manuscripts which became so important to Greek culture that they were distributed to such a degree that it influenced Hellenistic vernacular, yet no record of it exists? It’s absurd how scholars attempt to insert religious fables into chronology, and then try to make sense of it. Vagrant hordes of shepherds don’t influence maritime empire. So while there may be a connection between the roots of these words, I do not suppose the S and N final are interchangeable in the context of Greeks changing Hebrew words, unless, this change is coming from the Middle Ages.

Bryant continued (Ib. p. 453.), “I have taken notice how much the Arkite rites prevailed in Phrygia, where was a city Theba, similar to that in Egypt. Hard by was the city Larissa, which undoubtedly is a term of the same purport, as Theba: and related to the same worship.

“There was another Larissa near Theba in Thessaly, which like Larina, in Daunia, was built by Argives, those Coloni Acrisioneï, as they are termed by the poet: and undoubtedly in memorial of the same event.

“The Acropolis at Argos was supposed to have been founded by Danaus the Arkite; and this too had the name of Larissa: for Larissa, Theba, and Argos, were synonimous terms.

“The Acropolis was certainly an Arkite temple, where the Laris, or Navis biprora (two-prow ship), was reverenced; and where the women styled Danaïdæ officiated, who were priestesses of the Argus.

“Acrisius the father of Danae was said to have been here buried.

“But Acrisius is undoubtedly a metathesis of Arcisius, and Arcasius, by which is meant the great Arkite, the person here worshiped. He was called Argus, Arcas, Arcasius; and compounded Arcas-Ionas.”

Why not Orcus-Ionas, the Death-Dove, or Orcus-Janus, Death-Janus, the winter sun, the end of the year? Bryant’s going with the Arkite Dove symbolism, but that takes place at the winter solstice, when Jonah is in the belly of the whale (Cetus) for three days.

Bryant continued (Ib. pp. 453-54.), “The latter terms were changed to Acrisius, and Acrisionæus; whence the people in the Argive colonies were styled Acrisionei Coloni. It is remarkable, that Larissa in Thessaly was also called Argissa: from all which we may fairly infer, that Argos, Argis, and Laris, were of the same purport.”

This is a contested topic. Many of the people who decide history have no clue what they’re doing, and are totally ignorant to priestcraft, despite their very paychecks coming, in one way or another, from people connected to those institutions which yoke the minds of the masses with priestcraft. To learn more about the secret societies and the historical implications, read or listen to the Spirit Whirled series, and then The Real Universal Empire.

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“As these rites prevailed greatly in Syria, and in the regions nearest Ararat, and Armenia, the coins of these countries are filled with emblems, which relate to this history. For the reverse of most Asiatci coins contain allusions to the ancient mythology of those places, to which they belonged. Hence the Ram of Colchis, and of Ammonia in upper Egypt, will be found upon the money of Singara, Nisibis, and Edessa, and of other cities in the east. For the Ram seems like the sacred Bull to have been an emblem of the Patriarch, the great husbandman, and shepherd, styled γεωργος, and ανθρωπος γης. But above all other symbols the lunette will most upon those of Carrhæ, which was the Charan, or Haran of Moses. (I am reminded Chiron, which would be Minotaur symbolism.) Under this semblance they did not worship the planet; but the Selenite Deity, Σεληνην μητερα όλου κοσμου, Selene, the mother of the whole world (cosmos). The emperor Julian sacrificed to the moon at Carrhæ: Lunæ, quæ religiose per eos tractus colitur, sacra fecit. This Deity was the same as Cybele, Ionah, and Damater; the reputed parent of all, that breathed.

“This was a character, which could not in any respect belong to the moon. The planet was only made use of as a resemblance, and type of the Ark; and thence was called Mon, and Moon, as we may infer from the Hebrew: for מון (mun), and מונה (mune), Mon and Moonah, signify in that language an image, or type. The name was at times differently expressed, but related to the genius of the Ark, who was worshiped by the Canaanites under the title of Baal Maon, and whose temple was the Beth-Meon of Jeremiah.

“This Deity was the same as Isis, and Rhea; hence we find inscriptions in honour of the latter, wherein she is mentioned as the mother of all Beings. Μητερι τη παντων ‘Ρειη.”

Do people call their mothers Ma? So might another way of saying this be Ma-Rhea? Does it sound like Maria?

Bryant continued (Ib. pp. 445-46.), “As the worship of Labana, or Selene, prevailed so much at Carrhæ, or Haran; we may form a judgment from the name of the person, by Moses called Laban, of the nature of his idolatry. We may presume, that he was so named from this worship; and that it consisted in an undue reverence to the Arkite emblem Labana. It is moreover highly probable, that those images, which are supposed to have been invented by Terah, and from him named Teraphim, the same which Laban worshiped, were lunar amulets, or types of the Ark in the form of a crescent. Both Terah, and Serugh (Serouch; Σερουχ), are said to have been devoted to false worship: and though people had been previously addicted to Zabaism, and other species of idolatry, yet the introduction of images is attributed to them.

“And as the worship of the Arkite emblem prevailed so much at Carrhæ, the very city of Haran, and Laban, the descendants of Terah; we may infer, that it was the primitive idolatry of the place, and consisted in the worship of the Labana, or Arkite Moon.

“I imagine, that those places, which were called Albani had this name from Al Laban, the Moon, the object of worship in those parts. This Al Laban was contracted to Alban and rendered with a termination Albanus. I make no doubt, but that the Arkite idolatry prevailed in most of these places. Strabo mentions, ίερον Μηνος Αρκαιου εν τοις Αλβανοις, the temple of the God Lunus Arkæus among the Albani of Pontus.

“And upon mount Albanus in Latium a sacred ship was reverenced; which Dion Cassius calls the ship of Juno, or Ionah.

“From hence we may infer, that it was a copy of the ship of Isis, called Baris; that memorial of the Ark in Egypt. Both Isis and Juno were described with the Labana, or Crescent: and Venus was styled Lubentia, and Lubentina; which, however etymologists may differ, related to the same emblem; and signified Venus Lunaris, et Architis.”

While it’s important to offer Bryant’s interpretation, I disagree and offer a different opinion. Lubentina, is also Libitina, or Libentina in various works, none of which seem to be from the time which matters in the chronological record. Tina, or Tinia, is the Etruscan Jupiter. Luben, Libi, Liben could be from anything, because there is only uncertainty around this word. It could be related to tree bark, thus writing, wisdom, freedom, as in Liber, or it could be related to life, leben, from a Germanic origin. There’s a chance it came from Ethiopia, liben, signifying virtuous or excellent, in addition to what’s offered, i.e. lupu—, to die, or lubere, to be pleasing, thus libido. However, because it is Etruscan, and if it is associated with Venus, it is most likely the Pleasure of Tinia, thus the Mistress or Consort of Jupiter.

If the idea lupu— signifies to die, it is likely connected to Aplu, the Etruscan Apollo, as well as lupus, the Latin word for wolf. We see Aita depicted like this, but Aita may merely be his epithet, i.e., Father Aplu, because aita means father, priest, author, etc., in Basque, which I suspect is descended from Etruscan or some other language from Italy. Which fixed sign of Venus, or the Queen of Heaven, rules the winter skies? Virgo, the Virgin. Thus, Hades, Apollo, Aita, Pluto, Mercury, Hermes, Jesus, and so on, etc. shepherds the souls of the underworld. There is usually a story based around a beautiful maiden, whether it be the mother of some significant deity, or the taking away of a goddess or beautiful woman, Helen, Persephone, etc.

Turms, who is the Etruscan Mercury or Hermes, also has the epithet Aitas on this depiction of a plate mirror.

Regarding this Albani-related etymology, from Al Labana, as Bryant claimed. Sammes’ work may give insight to the root, should Bryant be incorrect. Alpia means high in Phoenician, thus it is assigned to mountains such as the Alps, and Alben signifies white. Etruscan doesn’t correspond to the languages of the Orient, yet Caesar is an Etruscan name. The bridge between the languages seems to be Phoenician, which seems to descend from Etrusco-Celtic languages, because there is no affinity between it and Hebrew. Because of this, I don’t think Bryant is correct. Al Labana, if anything, is a differentiation on Alben, or some similar word.

The Alban Hills are called Colli Albani. This is where the Caesar family is claimed to originate. The Caesars, if my own family’s phenotype of this branch can be depended on, looked Celtic. The Etruscans have never been proven to originate anywhere else. As far as the historical and archaeological records are concerned, they are indigenous to Italy. Dionysius of Halicarnassus wrote, “Indeed, those probably come nearest to the Truth who maintain that the Etruscan nation migrated from nowhere else, but was native to the country.”

There is a Monte Alben in Lombardy, Bergamo region of Italy.

Jacob Bryant, who supposed this ancient Empire was from the Kingdom of Amon which is near Palestine, wrote, “We must not be surprised to find Amonian names among the Alpes; for some of that family were the first who passed them. The merit of great performances by the Greeks generally attributed to a single person. This passage therefore through the mountains is said by some to have been the work of Hercules: by others of Cottus, and Cottius. From hence this particular branch of the mountains had the name of Alpes Cottiæ; and the country was called Regio Cottiana: wherein were about twelve capital cities. (Pliny. L. 3. c. 20. Cottianæ civitates duodecim. The twelve cities of Cottia. Are these the twelve signs of the Zodiac?) Some of that ancient and sacred nation, the Hyperboreans, are said by Posidonius to have taken up their residence in these parts. Τους Ύπερβορεους–οικειν περι τας Αλπεις της Ιταλιας. (The Hyperboreans—indigenous to the Italian Alps. Scholia upon Apollonius. L. 2. v. 677.) Here inhabited the Taurini: and one of the chief cities was Comus. (Keep in mind these people ended up in the Tauric Peninsula, La Crimea, which is the modern Black Sea.) Strabo styles the country the land of Ideonus, and Cottius. (Bryant’s citation does not match with current versions of Strabo’s Greek: Τουτων δε εστι και ή του Ιδεοννου γη, και ή του Κοττιου. The current version: τούτων δ᾽ ἐστὶ καὶ ἡ τοῦ Δόννου λεγομένη γῆ καὶ ἡ τοῦ Κοττίου. Of these (the Ligurians) is also the land called Donnos and that of Cottius. Strabo. L. 4. p. 312. The Ligurians were basically a variation of the Etruscans, indigenous to Italy, whose ancient language also had no affinity to anything from the Orient. Many Italian cultures are proud and pretend to be unique and unrelated to each other, but the languages and systems prove otherwise regarding their ancient past.)

Recall that the word Don is a so-called Amonion radical, signifying Lord, found in Adonis (allegedly Phoenician), which is what Donnos looks like a Greek rendering of. If any of this is accurate, then it supports my conclusions of the so-called Phoenicians being descended from the Italian peninsula, the parent cultures being made up of those called Etruscans, which are responsible for the Central European phenotype.

“These names will be found hereafter to be very remarkable. Indeed many of the Alpine appellations were Amonian; as were also their rites: and the like is to be observed in many parts of Gaul, Britain, and Germany. Among other evidences the worship of Isis, and of her sacred ship, is to be noted; which prevailed among the Suevi. Pars Suevorum et Isidi sacrificat: unde causa et origo peregrino sacro, parum comperi; nisi quod singum ipsum in modum Liburnæ siguratum docet advectam religionem.” (A portion of the Suevi make sacrifices to Isis: I have found little concerning how they acquired these foreign rituals; other than that the religion was introduced in the manner of rites from Liburnia [an ancient region in the Adriatic]. Tacitus de Moribus Germanorum.)”

So here we have a group of Germanic people using Liburnian, or Venusian, or Venetian rites; these are puns regarding the rites of Venus, from Venice, or Venetian Phoenician people.

There is a Monte Alban in Mexico, but this doesn’t prove anything yet. It may have been named so by Spaniards, who are descended from the Etrusco-Phoenician empire. However, if this turns out to be an original Zapotec word, signifying the same thing as it does in Europe, then I’d suspect it is evidence of cultural diffusion.

This particular subject is explored in great detail in The Holy Sailors and The Real Universal Empire.

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“In the history of Dionusus we have continual references to this hieroglyphic. He was called δικερως, and βουκερως: and in the Orphic hymns he is described as having the countenance of a bull.

“There is an invocation of him equally remarkable in another hymn.

“He was also represented in the shape of a bull by some of his votaries. Ταυρομορφον Διονυσον ποιουσι–πολλοι των Έλληνων. (Many Greeks [Hellenes] depict Dionysus in the form of a Bull.)

“He was styled Βουγενης, Bougenes, or the offspring of a Bull, by the people of Argos; who used to invoke him as a resident of the sea, and intreat him to come out of the waters.”

What if there is a connection between this and the word burg, a fortress or town, which gave way to bourgeois? It sounds outlandish until you realize the French word for tower is tours, which is essentially taur, or taurus, a bull. The offspring of the bull, would be like saying the descendants of God, or the Lord, the sun: Dionysus. Even the Bourbon family has this root in their name.

Bryant continued (Ib. pp. 436-37.), “The author of the Orphic hymns calls him Ταυρογενης, analogous to βουγενης before.

“Ταυρογενης is precisely the same purport, as Θηβαιγενης: and the words in this passage certainly mean, That the Ark-born Deity Dionusus restored peace, and happiness, and happiness, to mortals.”

I don’t agree with his translation. Knowing about the Dionysian and Bacchic orgies, I suspect it is more along the lines of Bull-born Dionysus guides the path, or opens the way, to death through debauchery (gleefulness, extreme pleasure). If true, it would be in line what what some traditions call the little death, or the first death. But without context, it’s hard to say. It doesn’t matter so much, but it would contradict that Bull-born is a metaphoric way of describing an Ark.

Bryant continued (Ib. pp. 437-39.), “There is not an epithet among the quotations above, but is rendered intelligible by the method of analysis, upon which I have proceeded. By the same means we may understand every title given to Dionusus by Ovid, when he describes his rites, as they were celebrated by the people of Thracia.

“The Patriarch was esteemed the God of mariners, and was worshiped under this character in his temple at Canobus. The Greeks called him Poseidon, and bestowed upon him the genuine characteristics of Hippius, and Taureus. Iolaus says to Hercules,

“By Θηβης κρηδεμνον is properly meant in a mystic sense the hymen, or veil, of the Ark (Thebes): but in the legendary story of Hercules it is made to signify the walls of a city. As the Patriarch was esteemed the great Deity of the sea, and at the same time was represented under the semblance of a bull, or with the head of that animal; we find this circumstance continually alluded to by the poets, and mythologists of Greece. Euripides in particular speaks of the Ocean under this character.

“And as all rivers were looked upon as the children of the Ocean, they likewise were represented in the same manner.

“Hence we read of Tauriformis Aufidus: and the Tiber is called Corniger Hesperidum fluvius regnator aquarum. (Corniger, the river of the Hesperides, ruler of the waters.) It was for this reason that the river Achelous, so particularly sacred, was supposed to have turned himself into a bull.”

All of this seems to hinge on some pre-existing system which was used and or designed by a mariners guild. Thebes is written, Θηβης or Θηβαι, which is contextually different than Theba, in the sense of one being a location named after an ark, and one being an ark, respectively. However, Theba, or Teva, seems to be an Hebrew version, written תבה (tve, or tvh, but also tbe, or tbh, because the the letter bet fuctions like a B or V depending on context).

I must remind you that the location we call Luxor today, was called Egyptian Thebes, and a mummy was found there, wrapped in Etruscan script.

When they first found the Zagreb mummy inscription, they thought it was Egyptian script. Jacob Krall noticed it was Etruscan. Here is a good resource of the translations of the Zagreb Mummy script by Mel Copeland.

According to Wiki, on paleographic grounds, the manuscript (Liber Linteus) is dated to approximately 250 BC (though carbon dating put manufacture of the linen textile itself at 390 BC +/- 45 years). Certain local gods mentioned within the text allow the Liber Linteus‘s place of production to be narrowed to a small area in the southeast of Tuscany near Lake Trasimeno, where four major Etruscan cities were located: modern day Arezzo, Perugia, Chiusi and Cortona.

Paleography is the study of ancient handwriting. If the dating is accurate, and I don’t know that it is, then it means it was written around the middle of the 3rd century BC on linen that was about a century older. This does not make sense. Is there any evidence of people holding onto linens, or any artifact, for several generations only to be used in a funerary rite for some relative they likely wouldn’t meet? If all of this be true, then the linen must’ve been a relic. If the dating isn’t accurate, then the next question would be is the artifact authentic or forgery? My suspicion is the latter.

According to Wiki, though the Etruscan language is not fully understood, many words and phrases can be deciphered, enough to give us an indication of the subject matter. Both dates and the names of gods are found throughout the text, giving the impression that the book is a religious calendar. Such calendars are known from the Roman world, giving not only the dates of ceremonies and processions, but also the rituals and liturgies involved. The lost Etrusca disciplina are referred to by several Roman antiquarians.

It must be considered that even though the name Thebes (the city of Greece as well as of Egypt) is similar to Tevah, the Hebrew word for Ark, there is a high likelihood that this is mythological imperialism of the Common Era. No one seems to be able to demonstrate the etymology of Thebes in the archaeological record.

One of the search returns the possibility that the name Thebai could be a pre-hellenistic, non-Indo-European term. What are the non-Indo-European languages that pertain to this geographical region? Basque, the Uralic Languages (Finish, Estonian, and Hungarian), Turkic Languages (parts of Türkiye and the Baltic region; not Tartar), Kartvelian (Caucasus region, Georgian), Maltese. Do you notice something that AI leaves out, because it is only as good as the numpties who program it, and whose work it aggregates?

It leaves out all of the ancient Italian languages, none of which are Indo-European, yet all of which predate these languages, and which the Basque and Maltese are demonstrably descended from. I’d be willing to bet, given the ancient Roman remains preserved in Türkiye, that some of their systems and words will contain Etruscan elements. Etruscan is the parent of Latin, Celtic, and Sanskrit, although I am skeptical of Sanskrit being a spoken language. It seems to be a priestly one, similar to how Hebrew wasn’t spoken. It can only be demonstrated to have been a written one which was turned into a spoken one in the Middle Ages or later, primarily by people who spoke Yiddish.

The following reads Aita (from right to left), written on an Etruscan tomb in Italy, older than the earliest Basque inscription by centuries.

Also note that, in the Basque language, aita (eye-tuh) signifies priest, as well as author, which is a creator or maker.

Aesar is a term used by both the Irish and Etruscans, meaning the same thing: God. It also has other forms in Gothic and Norse systems.

The Irish, whose language is observably descended from Punic (Sicilian Phoenician), also called God by the name of Aesar. Notice how aes signifies an age.

In The Real Universal Empire, I republished works of other authors who demonstrated that the salvaged Punic language from Malta, which is referred to as Sicilian Phoenician, is cognate with the Irish language, which suffers the least amount of transposition of the British languages due to their isolation.

The Uralic affinity to Etruscan was debunked for the most part, or at least temporarily (until more information emerges), such as artifacts like the Etruscan Golden Orphism book, but I wouldn’t be surprised if there was ancient affinity or roots found in them, or if something turns up being the missing link.

The only reason I don’t write off the Uralic affinity completely is because the Caesar I am descended from had blonde hair and blue eyes, which implies a Scandinavian, or Central European phenotype, and when compared to the only remaining alleged bust of Gaius Julius Caesar, made while he was alive (Tusculum Portrait), the phenotype is the same.

I provided enough data points that, if the origin of the word Thebes, or Thevai (all various forms considered) is pre-Hellenistic and non-Indo-European, then it will probably be derived from Etruscan, or the people who pre-date them, currently referred to as the Villanovans.

To learn more about this ancient system of priestcraft, and its implications on the historical and chronological record, read or listen to the Spirit Whirled series, and then The Real Universal Empire.

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The Blueprint of Rapture

The Book of Revelation is overwhelmingly cited as a roadmap to where humanity is going, and the condition it will be left in a post-Rapture world. Generally, people see John's Revelation, also known as The Apocalypse, as a prophetic warning that is already playing out. I have a different perspective.

The following is a photograph of a pamphlet someone gave me. I cropped out details, because I’m not sure if he or she would be happy with me sharing it. However, people are adamant about this, and I share a similar concern. We are not strangers or enemies. The primary difference between people who believe the scriptures are the word of God (or divinely inspired) and me is that I don’t think these scriptures are from God. They are written by a priesthood. If anything, I think these scriptures are weapons to make believers accept their fate, i.e., just accept the new world order under one control system, because everything needs to be destroyed in order for you to attain salvation. All of the death, debt, and slavery is necessary. Just go along with it. Unlike the British cigarettes who make excuses for stealing life and ruining our standard of living in the name of God and under the pretext of their cult beliefs, I will not go along with it. Since everyone is surveilled and defanged, I am limited to writing about it until you agree for that to be taken away as well. Obviously, the Overton window has been shifted to such a degree as that there are no boundaries anymore. The Constitution? What the hell is that? Freedom of speech? Not on “private” platforms, even though the public can use them freely, without engaging in commerce.

It begets the question: are the priests communing with God, who is telling or inspiring them to write it down, or are they merely fabulists? I think they are the latter, primarily because of the provenance of the documents, and the lack of correlation in the archaeological and historical records from which they are claimed to have originated. I could be wrong. But if you’re basing your life, prepping for something that isn’t going to happen the way you thought, might your energy and resources be better directed to change the current condition?

I thought it’d be appropriate to go through the quotes on this pamphlet and see what we find.

1 Corinthians 15

Now, for those of you who’ve been subscribed to me via other platforms, you might remember that I predicted Trump would win against Hillary Clinton when all the polls had her way ahead of him back in 2016-17. The only reason I did that is because the sorcery back then was so thick it could be felt. I was much more dialed into the occult world, because I was still in Hollywood and had my finger on the pulse of things. The tarot card that corresponds to the above passage, is Judgment. It is a Trump card. Who does that look like?

I made a whole analysis, from the Red Cross, to the Red Shield, or Rothschild, symbolism, as well as the seal of Saturn (and of Freemasonry) hidden in XX, which is also representative of the double eagle, the beginning and end.

The Rothschilds are the Epstein people. The US Government and, by and large, the governments of all western nations are infested with members of their cults. They’re over-represented and own a disproportionate amount of property, wealth, influence, media, politics, etc. Their relationship with the Vatican seems to have begun in the 1800s.

This is why the disparity of wealth is so enormous and the middle class is all but gone. It is a rigged system, from the media, to the politics, to business, to government. They’ll teach you about chicks with dicks, drugs, and all sorts of degeneracy in school, but they won’t teach you about fractional reserve lending, compound interest, quantitative easing, being an unsecured creditor, trusts, LLCs, or anything else that matters in the their system. Everyone plays ball at an institutional level because why? The institutions are owned. If not outright, through lending, and if you want that money, then you have to enter into a relationship with them and genuflect to their agenda.

Epstein admits to being a Rothschild agent, and seemingly invites Thiel to his New Mexico ranch, “As you probably know, I represent the Rothschilds.”

Peter Thiel is relocating to Argentina, which is interesting given what’s happened there in 2026. But you can’t talk about it or notice anything, and if you were skeptical of how much control is wielded over your ability to research anything, all you have to do is search the right things and see the results. Most people defend the behavior of people they’ve never met, who are atrocious by their deeds, whether it’s the FAGA cult, funded by Rothschild and their servants, or something on the left funded by Soros and their servants. It’s indicative of having a cult mindset. Censorship is promoted by both sides, whether it’s the Satanic grifting tradcons on the right pretending to be holier than thou, or the sold out Satanic urinalists on the left, who censor in exchange for access to successful corporations and the social life that comes with being in the “it” crowd. They’re opposames. And this is why we will never have a stable standard of living.

Recall that Israel is a Phoenician name for Kronos (Saturn) according to Porphyry, cited by Eusebius, the father of ecclesiastical history.

If you’re unaware at how corrupt the Red Cross is, or how corrupt the UN is, I don’t know what to tell you. If you ever see blue helmets in your country, you’re fucked. While the cults elevate the order-followers as being virtuous, they are the ones who bring the resultant harm into manifestation and commit atrocities.

All you need to do is search UN peacekeepers and “grape” (I’ve gotta speak in code for future censorship purposes, as Substack will succumb to it as more money enters the space).

Even a peripheral search will yield decent results on the Red Shield of the Rothschilds and The Salvation Army. Once symbol literate, the world looks different, especially when one sees how seriously symbolism is taken by the ruling elite. See the following article for reference:

Michelle’s Substack

The Salvation Army & Its Origins

The Salvation Army was one of the earliest NGOs, along with "Anti-Slavery International," the "YMCA," and the "American Red Cross," and was first established as a protestant church in 1865…

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2 years ago · Michelle Gibson

The Rothschild family is responsible for the destruction of Palestine and fabrication of Israel in a location which no people called Israelites existed, by a people who never had such collective ties to a region, despite lying about what would happen.

‘Rothschild’ in the E Files returned over 12K results. This is just one of them.

Trump was bailed out by the Rothschilds in 1990 via their agent Wilbur Ross, who was made his Secretary of Commerce during Trump’s first administration.

You’ll notice William Barr was in power when Jeffrey Epstein WTC 7’d himself. Well, who gave Epstein his start? That would be William Barr’s father, Donald Barr:

If that weren’t bad enough, the very sweetheart deal given to Epstein was from Alex Acosta, who Trump later made his Secretary of Labor.

Did you like how the Americans took out Maduro? Well, you’re aligned with Nat Rothschild, who is represented by the Epstein people. Now that precedent is set for America, whereby a foreign nation can seize our president if it suits them and they are powerful enough to do it.

Revisit this article for more in-depth analysis. After all, what is the point of the word of God, and God’s chosen, if the fruit or end result of those works result in the world being run by the Epstein people for several thousand years?

So when Trump came along, it was easy to see who he represented, or served, which is why people like me don’t vote. We knew where it’d go, no matter how good the promises sounded.

1 Thessalonians 4

In the top-right of the Rapture graphic, 1 Thessalonians 4:16-17 is cited. Right away, we have the ancient Persian God of the Sun being translated as Lord, instead of Sun, which confuses this astrotheological text.

Yet we have, from Plutarch, “ὁ μὲν οὖν Κῦρος ἀπὸ Κύρου τοῦ παλαιοῦ τοὔνομα ἔσχεν, ἐκείνῳ δὲ ἀπὸ τοῦ ἡλίου γενέσθαι φασί Κῦρον γὰρ καλεῖν Πέρσας τὸν ἥλιον.” (The one who is called Cyrus, therefore, is from Cyrus the Old, but that one is called Cyrus after the sun, for the Persians call the sun Cyrus. Artaxerxes.)

Kurios (Κυριος) is just another rendition of Cyrus, (perhaps even a Latinization of it) but English readers are not able to pick up on it because the transliteration is disingenuous.

Reverend Taylor wrote, “Ο Κυριος, in our Greek Testament, is an adjective ungrammatically used as a substantive: ο Κυριος should signify of or pertaining to that which is ο Κυριος. And Κυρος we shall find to be a God who was worshipped under that name by the ancient Persians. And that God, so worshipped under that name, Κυρος, which is the theme and root of the Greek name, ο Κυριος, which our translators have rendered the Lord, was the Sun.”

Do you still think it is wise to base the trajectory of the times we are in today according to the cycle of the sun, or plan your life according to events you’ve misinterpreted by erroneous translation of priestcraft?

To learn more about this system of priestcraft, and the universal empire which transmitted it, read the Spirit Whirled series, and then The Real Universal Empire.

Become a member to access the rest of the podcast. As well as my dissection of the remaining Rapture citations.

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“It is said of the Patriarch after the Deluge, that he became איש הדאמה (ais edame), a man of the earth, or husbandman. (Ais is close to as, as in Asgard, or esh (אש; ash), fire, but also Aes, the root of the Etruscan Aesar, as well as the Gothic Odin: Aes.) What do we call the remains of burnt ember? Ash.

“This is rendered by the Seventy, ανθρωπος γης (anthropos ges, man of the earth); or, as it stands in most of the copies, ανθρωπος γεωργος γης (anthropos georgos ges, man of the farm and earth).

“The middle term is redundant, and was originally a marginal interpretation of the two extremes: by which is meant, that Noah was a person addicted to agriculture. This circumstance was religiously recorded in all the ancient histories of Egypt. And it was upon this account, I imagine, that the ox, so useful in husbandry, was made an emblem of the Patriarch. Hence we find many pieces of ancient sculpture, upon which is to be seen the Ox’s head with the Egyptian modius between his horns, relative to the circumstances of this history. But, exclusive of these engraven symbols, the living animal was in many places held sacred, and reverenced as a Deity. One instance of this was at Memphis, where they worshiped the sacred Bull Apis: and another was to be found at Heliopolis, where they held the Bull Mnevis, or Mneuis, in equal veneration.

“The like custom was observed at Momemphis, Aphroditopolis, and Chusa, with this difference, that the object of adoration in these places was an Heifer or Cow. (The following footnotes read theleia vous íera, the female sacred cow, and Leuke vous íera, the White sacred ox.)

“That the Apis, and Mneuis were both representations of an ancient personage is certain: and who that personage was, may be known from the account of him given by Diodorus.

“He speaks of him by the name of Mneues: but confines his history to Egypt, as the history of Saturn was limited to Italy; that of Inachus and Phoroneus to Argos; of Deucalion to Thessaly. Mneues, or, as the ancient Dorians expressed it, Mneuas, is a compound of Men-Neuas, and relates to the same person, who in Crete was styled Minos, Min-noas, and whose city was Min-Noa: the same also who was represented under the emblem of the Men-Taur, or Mino-taurus.”

Mens and Nous are both words signifying the mind in Latin and Greek languages. Brings a whole new meaning to mentor, eh? Min was a lunar archetype, but also the crescent shape of the moon also signifies the ark. It’s not difficult to see the allusion to Noah that Bryant made. Ironically, with the D to T interchange, the name Diodorus is essentially Dio-Taurus, the Bull-God.

Bryant continued (Ib. pp. 418-20.), “Diodorus speaks of Mneues, as the first lawgiver; and says, that he lived after the æra of the Gods and Heroes, when a change was made in the manner of life, among men.

“He describes him as a man of a most exalted soul, and a great promoter of civil society, which he benefited by his laws. These laws were unwritten; and he received them from the chief God Hermes, who conferred them as a gift of great importance upon the world; which through them would be highly benefited. He was the same as Menes, whom the Egyptians represented as their first king; and a great benefactor. This was the person who first sacrificed to the Gods, and brought about the great change in diet; a circumstance, which occurs continually in the history of the first ages.

“We find it made a characteristic of almost every ancient personage, τους ανθρωπους εξ αγριου και θηριωδους διαιτης μεταστησαι, that he withdrew mankind from their savage and bloody repasts. Of this foul and unnatural manner of feeding, which prevailed in the antediluvian world, I have spoken before. The poets, and mythologists, continually allude to it, and memorials of it were kept up in all their rites and mysteries, where one part of the ceremony consisted in eating raw flesh, which was often torn from the animal, when alive. Menes, who put a stop to this cruel practice, and introduced a more mild diet, is styled Meen by Herodotus, and was the same as Men-Neuas, of whom I have been speaking: the same also as the Men-Taur, and Taur-Men, of other countries. Diodorus calls this famous lawgiver Βουν Μνευην (Voun Mneuen), Taurus Men-Neues; from whence we may judge, that he was the same person, whom the Egyptians reverenced under the symbol of the sacred Bull; especially as it was called by the same name Mneuas, and Mneues. (I can’t imagine Bryant took this a literal man, but this is why I say/write archetype, so that there is no confusion.)

“The name of Apis I imagine to have been an Egyptian term for a father: whence came the term Appa, Appas, and Apia among the Greeks: which last is equivalent to Patria among the Romans. Homer industriously adheres to ancient words: and he tells us, when Nestor was sent from Pylos to fight against the Centaurs of Thessaly, that he went τηλοθεν εξ απιης γαιης (to a far and distant land, or travelled far away from his homeland to a distant one.)

“This may signify either that he went far away e patriâ terrâ, from his own country (from the fatherland); or else to a great distance from the region of Apis, which undoubtedly was so called from Apis of Egypt.”

What if this signifies an astronomical occurrence of a luminary leaving the sign or house of Taurus? Or, what if it is related to Chiron, the centaur, or the region of the sky containing Sagittarius, also a centaur?

Bryant continued (Ib. pp. 420-22.), “In this interpretation I differ from Strabo, Eustathius, and all the Scholiasts; who think, that by Apia was meant something at a distance. Hence τηλοθεν εξ απιης γαιης must signify longe a longinqâ terrâ (from afar, from a distant land); which is scarcely sense. Pausanias who was as good an antiquary, as Strabo was a geographer, assures us, that of old the whole region of the Peloponnesus was styled Apia: and that it was so denominated from Apis.

“We may therefore be assured, that the term was sometimes used for a proper name. But it likewise signified patria, from Apis, a father: whence came the Greek term Αππας, ό τροφευς, Appas, which signified a parent. (Hesychius.) Apas was expressed Appas, just as Atis was rendered Attis; Amon, Ammon: Adon, Addon. Diana is made to say to Jove, Grant me, my dear Appa, to maintain a perpetual virginity.

“Ulysses, speaking to Alcinous of his own country Ithaca, styles it απιη γαια, by which is undoubtedly meant patria terra, or homeland (literally: father earth). The name of the earth itself among the Scythæ was Apia, the feminine of Apis. (I suspect this ties into bee symbolism, because it is also the root of apiary. Revisit the following Fresh Batch #218.)

“This could not signify remote. No people would give the word distant for a general term to the Earth, which they worshiped, as a Goddess; no more than they would to the country, where they resided. They esteemed the Earth their common parent, and hence they gave her the name of Apia, as they gave the title of Pappaius to Zeus; whom they looked upon as their father.

“One term explains the other precisely. And that we may not be at a loss to know, who was meant by this reputed father Apis; Epiphanius tells us that he was the same as Inachus: in whose days the Deluge happened.

“I have mentioned, that the Mneuis, or as the Dorians expresses it Mneuas, is a contraction of Men-Neuas, the Lunar God Neuas, the same as Noas, or Noah.

“It has also been shown, that Osiris, the planter of the vine, the inventor of the plough, the great husbandman, was no other than Noah; and to him these animals were sacred.”

The problem with this assertion is that Osiris exists in the archaeological record. Noah does not. If any of this can be relied upon, it demonstrates that the Old & New Testaments, as well as the Qur’an, are inventions of the Middle Ages, based on past systems and pretended to be the originators of these stories and systems. To learn more about the ancient universal system of priestcraft, as well as the historical implications of it, read the Spirit Whirled series, and then The Real Universal Empire.

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Mary, Miriam & New Jerusalem—Stones of the Zodiac

There is a time of the year that is foundational, and is considered STRONG, like STONE, a FOUNDATION OF THE CHURCH, or a CHIEF CORNERSTONE. There is a sign of the Zodiac and a month of the year that is the foundation of the year. Different cultures have these reckonings at the solstices, others at the equinoxes.

Taylor wrote (Astro-Theo. Lect. pp. 400-01.), “The Gospel of St. Luke, cautious of letting in too strong a light on the astronomical allegory, has not told us directly who the mother of the Virgin Mary was, but has only mentioned Anna the prophetess, the daughter of Phanuel—that is, of the tribe of Aser, when the words are translated into their meaning, “the year, the daughter of our shining God, in the constellation of Virgo.” The 26th of July, our St. Anne’s Day, being the beginning, or standing upon the first degree of that sign, when that point was the point of the Vernal Equinox: which, upon the calculation of the motion of precession, on principles recognized by all astronomers, at seventy-one years, eight or nine months for a degree, and consequently 2160 years for a whole sign, gives us 13,060 years, when St. Anne’s day was the first of the Egyptian year. Any time in the infinite ages before which time, but demonstrably before which time, this allegorical almanac must have been in being. And thus, while we are not able to say exactly how old the gospel is, we are able to assign a time, than which, it is demonstrated to be much older. It is older than 13,060 years ago—that is, more than 11,230 years older than the period assigned to Christianity, and more than 5,393 older than the period which has been dreamed of as that of the creation of the world itself.”

I disagree with this. While the calculations may be accurate, there is a presumption that this symbolism is consistent from a time older than that which can be demonstrated. Given the amount of errors and forgery in the chronological record, I don’t think it can be demonstrated that the system used today is successive from the times of extreme antiquity as imagined by historians and the like. I also could be wrong in this assessment.

Taylor continued (Ib. p. 401.), “While our Christian chronologers have fixed the birth of Christ in the stable of Nazareth, at the very day,—nay, to the very minute, to the accuracy of the setting of a chronometer, to that minute of midnight, between Christmas Eve and Christmas Day,—when, for the same reason, the ancient Egyptians fixed the birth of their God Osiris, the Persians that of their God Mythra, the Greeks that of Bacchus—that is, when the Sun, having passed his lowest point of declension at the winter solstice, enters the first degree of Capricornus, the Goat; where, exactly in the visible heavens is the stable of Augeas, in which he is said to be born, at the moment when the middle of the Virgin was on the eastern border of the horizon, which constellation was therefore said to be his mother.”

People will claim that Jesus was not born in winter, but likely in September based on the details of other things occurring at the time described in the New Testament, but that is because they are ignorant of the astrotheological story, which encodes the reckoning of the year, measured by the the sun’s declination.

The following is the allegory of the sun-gods being born from the sides of their mothers.

The sun dies and resurrects, or lowers and rises again in declination, every year, which marks the ending and the beginning. Jesus is the alpha and omega, the beginning and the end, for only he can measure the year. He is Israel, Kronos, Jove, Bacchus, Heracles, Mithra, Osiris, and all the rest.

Encoded in the English word for Nazareth is Aza, or Goat. From which, we only have the Greek version regarding any credibility. It doesn’t exist in the Old Testament, the Talmud, or even the writings of Josephus.

Thus, there is no clear etymological origin. It does not have a Greek termination, and there is no Hebrew origin from which Greeks can claim they copied because there are no Hebrew versions of the New Testament. But if looked at from a Latin-Celtic perspective, it’d also signify wheel (roth, rota). In the Vulgate, it is written Nazarenus, which philologically would signify Son-Goat-Year: Nun (N; progeny, fish)—Az (Goat)—Annus (Year). Is a fish not used for the symbol of Jesus and Christianity? Is he not born in the manger of a goat? Is Capricorn not a sea-goat, or half fish-half goat-like creature? Is this not the same symbolism as Dag-On, the Babylonian Sun-Fish, or Fish-God?

Just like there was no historical Israel, there was no historical Gaza. In fact, there is no Gaza in the Bible. It is only written as Goat: Aza (literally Oze).

Oze, or Aza, is a place in Israel. What is Israel? The very father of ecclesiastical history conceded that Israel was a Phoenician word for Kronos/Saturn, who rules Capricorn, or Aza, the Goat. This strong (Oz) sign, this stable foundation of the year, pun intended, where the sun is stabled for three days at the solstice, is an allegory for the sun reckoning the year in the astronomical sign of Capricorn.

Do you see the problem with using astrotheological scriptures, which never had any bearing on history, to justify behavior in the current day? Do you see the predicament we are in? You can call out the genocide of Israel all day. But to defeat the presumption of a historical Israel, you must defeat the presumption of a historical Gaza. Think about the martyrdom culture of the Middle East. Do you think there is any chance of a culture with that much conviction ever conceding the foundation for their religion being astrotheology, or the Koran, now written Qu’ran, which is Kuron, or Kyron, the Persian name for the sun? Not a chance.

If you’re in the east, Christianity and Judaism look like imperialism, exploitation, and extermination. If you’re in the west, Islam looks like savagery and slavery being invited to destroy your nations from within, which ultimately leads to conquest and extermination. Christianity presents itself as an improvement on the supremacy of the chosen people of the Pentateuch. But at the end of the day, all Abrahamic traditions are based on supremacy, destroying and enslaving those who don’t share your religious culture. None of it ends until these stories are declared fables at a legal and governmental level, and are not to be cited or used as the pretext for policy.

The Bible, which is used as history, is the most-read book in the world. The Abrahamic system, used by Jews, Christians, and Muslims, is the source of all conflict and used as pretext for all forms of evil in this paradigm, at least in Western and Near East cultures. When one branch of the cult misbehaves, their misdeeds are not able to be rectified absent of hypocrisy, unless all of the branches are called out. They are a three-headed hydra, whereby each head will grow back over time if the whole beast is not disposed of. Right now, the Christians and Jews are engaged in misdeeds under the pretext of Muslim misdeeds. They are undoubtedly weakening themselves due to their hypocrisy, which will only make the Muslims stronger. Over time, the Muslims will become dominant. Then they will engage in misdeeds against the others under the pretext of rectifying Christian and Jewish misdeeds. And the cycle will repeat for millennia until the majority of the world knows the information contained in the Spirit Whirled series. Eventually a new system of priestcraft will be rehashed to indoctrinate you. But with the knowledge of astrotheology, you will always recognize the hexes, no matter how they are dressed up.

Taylor continued (Ib. pp. 401-02.), “As in the meditation of the third mystery of the Rosary, are these words: ‘Let us contemplate how the blessed Virgin Mary, when the time of her delivery was come, brought forth our Redeemer, Christ Jesus, at midnight, and laid him in a manger.’ As Justin Martyr boasts that Christ was born on the day when the Sun takes its birth in the stable of Augeas—that is, in the station of the celestial Goat, where the stable of Augeas is found in the Sixth Labor of Hercules. And Albert the Great is great in his admission:—We know that the sign of the celestial Virgin did come to the horizon at the moment where we have fixed the birth of our Lord Jesus Christ. All the mysteries of his divine incarnation, and all the secrets of his marvelous life, from his conception to his ascension, are to be found in the constellations, and are figured in the stars.”

I’d imagine one would be more careful with his words given that his freedom and life were at stake. If Justin Martyr ever mentioned the stable of Augeas, you’d think there’d be a citation.

Taylor continued (Ib. pp. 402- 03.), “But the famous picture of the Marine Venus, admitted to have been the finest work of art which the world had ever seen, the work of Apelles, in the execution of which, that artist is said to have used his mistress Campaspe for his model, who had been given him by Alexander the Great, came at length into the possession of the Roman Emperor, Augustus, who placed it in the Temple of his God. (The painting doesn’t exist in the archaeological record. There are only accounts of it remaining.)

“And thus have we the Augustan era, as the supposed epoch of the origin of Christianity, when art lent its aid to superstition: and the beautiful Virgo Marina (Virgin of the Sea) became the no less beautiful Virgin Mary, the genius of the month which derives its name from Augustus. That the Virgin Mary, the planet Venus, and the Virgin of the Zodiac, are absolutely the same, and consequently that Jesus Christ, the Son of the Virgin Mary, is none other than the same kind of allegorical and imaginary figment, as they were, is demonstrable from the absolute identity of all the epithets and doxologies, prayers and praises ascribed to Venus in the Pagan, and to Mary in the Christian theology.

“And not alone to Venus, but to Adonis, the well-known paramour of Venus, in the mythology, are the prayers of the Christian church, under that very name Adonai (which only differs from Adonis by the addition of the pronoun suffix, which makes it our Adonis), to this day addressed. The collect for the 18th of December is: ‘O Adonai, come and redeem us with an out-stretched arm.’

The ruler of time measured by the sun (Israel) is Adonis, the sun, who is Jesus.

Taylor continued (Ib. p. 403), “The only difference between Christians and Pagans being, that the Pagans had some sense, and kept in view the sublime physical science, in the words which they used: they knew, and they could tell the meaning: while Christians use even the very same words, and have no meaning at all for them.

“Though we read in the Old Testament the most terrible denunciations of God’s wrath against those idolators who worshipped the Queen of Heaven, (Jeremiah, 44), by whom all agree to have been meant none other than the planet Venus, or the first constellation of the Zodiacal Virgin, yet have the very words, epithets, titles, attributes of this Queen of Heaven been adopted into our Christian liturgies.

“I repeat, you know, the hymn of the Pagan Lucretius to the Cyprian Goddess, in juxtaposition with the hymn to this day retained in the Litany of the blessed Virgin Mary. And if there be a difference, the wit of man is yet unborn that can show what that difference is:

“But such were the forms of Pagan piety. And where is the difference; where, I pray, the shadow of a difference? when, in ten thousand Christian churches throughout all Christendom, you shall hear them in the holy office of the Virgin, to this day, thus addressing our Christian Venus:

‘O holy Mary, mother of our Lord Jesus Christ, queen of heaven, and lady of the world, Virgin most miraculously fruitful. Hail star of the sea—morning star!

“And there is that Virgin, which literally is the domicile, or house, placed for the reception of the Sun, whose summer seat it is.

“And even there, in that tabernacle of the Sun, is that beautiful furniture, the sevenfold pillar and the table; and that constellation, known to the Phœnician and the Hebrews, under the name of Succoth Benoth, or tabernacle of the girls, was softened in the Greek utterance into Succoth Venus, or pavilion of Venus.”

Taylor does not write the name in Phoenician, Greek, or Hebrew. Without that citation, this wouldn’t make sense unless the Phoenicians are the Etruscans or some offshoot of them. As far as I can tell, Venus is Latin, derived from Venere. The Greek version of her is Aphrodite, which has no phonetic affinity to Benoth, or Venot (the β functions like a V.)

Twelve Gates of New Jerusalem

It is also important to consider that John’s Revelation, which was referred to the Apocalypse, which comes from the final stage of the Eleusinian Mysteries, the Great Unveiling, was essentially fabricated by Erasmus to a degree.

Bishop Herbert Marsh wrote, regarding Erasmus, “In his Annotationes in Novum Testamentum, he gives a particular account of those Greek readings, which differ from the Latin: yet his Greek text latinizes much more than the Complutensian. He published five editions of the New Testament in the years 1516, 1519, 1522, 1527, 1535; of which the two last were altered in many places from the Complutensian edition, especially in the Revelation of St. John: for Mill relates, that of an hundred alterations which Erasmus made in his edition of 1527, not less than ninety relate to the Revelation alone.”

Revisit Fresh Batch #121 so we can avoid digression.

Taylor continued (Ib.) “And thus we have a clear and intelligible explanation, where none of your Christian teachers can give any explanation of those words of the angel of St. John, in the 21st of the Revelation: ‘Come up hither, and I will show thee the Bride, the Lamb’s Wife!’ as any astronomer can say the same as well as he: ‘Come up hither, and I will show thee the Bride, the Lamb’s Wife!” There she is Myrrha, the daughter of Ammon, daughter, mother, and wife too. And there is her woollyheaded husband, him of whom the same St. John instructs us, that ‘the hair of his head was like wool,’ as I suppose the hair upon a lamb’s head is in general very much like wool.

“But where was it that the inspired apostle saw this Lamb, and the Lamb’s wife? He tells you, ‘from the top of a great and high mountain,’ the most convenient for making astronomical observations: and then explicitly defines them in that great heavenly city, the Zodiacal band, which had twelve gates, or twelve great entrances, and names written thereon, which are the names of the twelve tribes of Israel, as those twelve names really are the names of the twelve signs of the Zodiac. And the wall that surrounded the city had twelve foundations, and in them the names of twelve apostles of the Lamb; which again, not only in number, but in character, answer to the twelve signs of the Zodiac. Of which, the 6th, or harvest month, called by our Catholic brethren, the gate of the Saint’s Merits, is yielded to the miraculously fruitful Virgin, which was never any other than the Virgin of the Zodiac.

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Jacob Bryant cited Porphyry. I think this is a typo, and αμφορεις was meant, thus, “The stone craters (cups), and the amphoras—symbols of Dionysus.”

Bryant wrote (Analysis of Ancient Mythology, pp. 403-04.), “I have taken notice of the sacred ship of Egypt, called Baris: and of the ship of Isis at Rome, which was carried in procession upon a yearly festival. There seem likewise to have been sacred cups in the form of boats, called Cymbia, and Scyphi, Κυμβια, και Σκυφοι; of which they made a religious use in the prosecution of their mysteries. They were also introduced at festivals, and upon other solemn occasions. It is said of Perseus, that he introduced in Persis the detestable rites of the Scyphus: εδειξε δε και τους Περσας την τελετην του μυσαρου και αθεμιτου Σκυφου.

“The author says, that they were first established by Zeus, who was called Pecus. Πηκος, ό και Ζευς, εδιδαξεν αυτον πραττειν και τελειν την μαγειαν του μυσαρου Σκυφου, διδαξας αυτον παντα τα περι αυτου μυστικα και δυσσεβη πλανηματα. Pecus, the same as Zeus, taught (Perseus) to go through all the idolatrous rites of the detestable Scyphus or boat: having initiated him in all the mystery and wickedness necessary to that purpose. (Ib. p. 38.) It is said of Hercules, that he traversed a vast sea in a cup or skiff, which Nereus, or Oceanus, lent him for his preservation.

“This Scyphus, it seems, was made of wood; and well secured with pitch, to preserve it from decay.

“There were many cups formed in imitation of this ancient vessel; which were esteemed sacred, and used only upon particular occasions. That they were made after the prototype, in the shape of a boat or ship, may be known from a fragment of Menander, which has been preserved by Athenæus from the play called Nauclerus. One neighbour tells another, that Theophilus, a common friend, is returned safe to his son; and with much good-nature offers to treat him upon this joyful occasion with cup of wine.

“A. And first of all I make you an offer to partake of this fine cup. ST. What cup? A. Why this boat: don’t you understand me, you simpleton?—In another place this person speaks of the same ship. True, says he, I have saved it: and a noble ship it is: the very same, which one Callicles a silversmith built; and of which Euphranor of Thurium (a boon companion) has oftentimes the steerage.”

“What was alluded to by cups of this particular form may, I think, be inferred from their invoking upon these occasions Zeus the saviour and deliverer. In a fragment of Antiphanes there is description of a merry-making, when the Deity is spoken of under that title.

“The name of Harmodius was remembered: they struck up a Pæan: and one jolly fellow took up the large bowl, called the ship of Zeus the Preserver. The like is mentioned with much humour from a fragment of the comedian Alexis:

“Fill up: fill up. I shall empty this noble vessel to Jupiter Soter. This Jupiter the preserver is in my opinion the most beneficent of all the Gods. If I burst, I don’t care. I drink with a good will, and a safe conscience. The same author in another place tells us, that the person, whom the Grecians invoked after supper by the title of Ζευς Σωτηρ, Zeus the saviour, was no other than Dionusus. And he adds, what points out the person more particularly, that he was styled not only the saviour, but τον και των Ομβρων αρχηγον, the great dispenser of rains.

“The cups, of which I took notice above, were often referred to Hercules; and made use of as Grace-cups, where particular honour was intended. It is said of Alexander, that at the feast of Thessalus the physician, before he had finished the Scyphus Herculeus, he found himself on a sudden struck, as it were with a dart, and was carried off half dead.

“The Bœotians had a great regard for them; which was supposed to arise from their reverence to the hero of Thebes: but it was from an event far more ancient, to which their name related.

“The Scyphi, and Cymbia, at the celebration of the mysteries, were of the same fashion, as those above.”

I suspect the cup or stone cup, is the constellation Crater. Recall that stone is a rock, or Petra, and these words are used to symbolize the Lord, or Father. This is the cup of sin and salvation.

However, it’s also possible that craters is in reference to volcanos, which were also deified. I wrote in July’s End with Black Swans, “Lead is represented by black, the black Hen, the black dragon, the black god (Osiris), and Cimmerian darkness, among other symbols. Knowing that Assyrians are related to a sign or season of prosperity, who might the Cimmerians (darkness, gloom, lead) represent? What do the days of prosperity, of late summer/Ancient Sumer, conquer? Apparently, they inhabited the region south of the Black Sea, the color of Satan, of primitive Chaos, Janus, sable in heraldry, earth, night, and death. What time of year is it? Who rules it? The Kimmérioi (Greek) were described as living in a land of fog and darkness at the edge of the world and the entrance of Hades in Homer’s Odyssey. What zodiacal sign is beyond the Royal Arch of Assyria, after the Church of Laodicea, and marks the Gates of Hell (the five months of suffering). The Cimmerians were expelled from their homeland, which was between two rivers near the Black Sea, by the Scythians. What does Father Time carry? What time of year does wheat get the scythe? Does it draw a parallel to the two rivers in the Twelve Labours? The rivers were allegedly the Tyras (Dniester) and Tanais (Don). Is it coincidence both rivers have similar imagery: Tyre (the Rock, the Lord, the sun) and Don (the Lord)? St. Swithin’s Day is on July 15^th. Swithin is alleged to have evolved from Sythan and Scythian. It is my opinion that this feeds into the symbolism of Ancient Sumer encoding late summer.

“Dniester comes from Danu (Scythian) + Ister (Thracian) = Dan-Ister (River Ister), according to Vasily Abaev. Ister was the previous name, which is similar to Easter. Dan also means judge in Hebrew, but river as Danu. If God were in Aries, the only other time of year where the sun judges night and day equally would be Libra. September 23^rd corresponds to the time of year when the Lord judges and scythes are used, which leads into the gates of Hell, or Scorpio. Danu is also the mother of Vritra (meaning envelops), which we’ve described as a serpent or dragon (personification of drought according to some) who blocks the course of rivers. Danu is slain by Indra, the King of deities. Sounds a little like Hercules, does is not? Indra kills Danu with a thunderbolt fashioned by Tvastar (Brahma). Thunderbolt? Who else is depicted holding lightning bolt-like weapons? Did the Cyclops not give the thunderbolt to Jew’Pater? Is Jupiter not the Great Architect of your Abrahamic religions? Who is the Greek god of the sky and thunder? Zeus the Father. Who made Zeus his lightning bolts? The Cyclops. Zeus ruled the sky, the Royal Arch, and gave dominion of the seas to Poseidon. What constellation is between Libra and Scorpio? Serpens, the serpent. Who holds it? Ophiuchus, the serpent-bearer. Hercules… Michael… So many names. The sun puts these signs away, or blots them out, during autumn. Who exalts in Libra but the black dragon: Saturn? The Tyras River (Dniester) is one of the two covenants, the autumnal equinox.”

As an interesting side note, the Scythians are claimed to be descended from the Pelasgians, another name for the Etruscans, and the Etruscan Gold Orphism Book is a Thracian artifact. What if these cultures are descended from the Etruscans, a diaspora of empire? The etymology of Dniester being part Scythian and part Thracian isn’t far-fetched, and both cultures may reveal translation clues to the still untranslatable Etruscan script.

For those interested in the universal symbolism of priestcraft, as well as the historical implications, read the Spirit Whirled series, and then The Real Universal Empire.

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