Not noticed.

Not admired.

Not understood intellectually.

On Aug 29, I invite you to join the immersive experience that will guide us through the practice of fully seeing ourselves.

SEEN: Witness yourself!

A Journey Through Sound, Movement & Stillness

August 29 • 4:00 PM – 7:00 PM

Private Location • Temple Hills

Tickets - https://theticketing.co/e/rubabaseen

(Space is limited. Registration required.)

Over three hours, we will move through three distinct phases:

1. VOICE

   We begin with voice activation, breath, mantra, and collective chanting. A safe space to make sound without worrying about whether you are a “singer.”

2. MOVEMENT

   The space shifts into rhythm. Live Rabab, Indian Classical Ragas, ambient soundscapes, and electronic beats create a container for intuitive movement and free-flow dance. No choreography. Nothing to perform.

3. STILLNESS

   The rhythm falls away. Movement becomes rest. Sound dissolves into silence as we settle into integrated, restorative quiet.

Details - To be witnessed without trying to adapt or change yourself. Without anyone needing to advise you, judge you, rescue you, or turn away from what you are feeling. What if that someone was you? Witnessing all of yourself free of judgement and expectation!!

We spend so much of our lives learning how to present ourselves to the world. We learn which emotions make people comfortable, which stories are safe to tell, and which wounds must stay private. We learn to say “I’m fine” when something inside is asking to be heard.

Eventually, we become very good at hiding—not just from others, but from ourselves.

What Are We Afraid Someone Might See?

Perhaps grief, loneliness, or an anger we were taught wasn’t “spiritual.” Perhaps a tenderness we learned to protect, or the child within who still remembers what the adult spent decades trying to forget.

Or perhaps it isn’t pain at all.

Sometimes we hide our joy, our silliness, our desire to sing, to dance, to be held—our desire to simply exist without having to justify ourselves through accomplishment.

The Body Remembers What the Mind Avoids

You can explain a story beautifully and still carry its weight inside your body. The mind understands why something happened, but the nervous system still tightens when it remembers.

This is why we turn to sound.

Music doesn’t ask for explanations. A note reaches places language cannot touch. Rhythm invites movement before the mind can analyze it. The human voice can tremble, break, open, and sing. And silence feels entirely different after you have allowed yourself to make sound.

Sometimes the journey toward stillness doesn’t begin by sitting quiet.

Sometimes you have to sound first. You have to move first. You have to feel first.

Listening Practice: “I’m Love. I’m Peace. I’m Joy.”

Listen to this track not as a statement you must convince yourself is true, but as an open question: What remains when the layers fall away?

You don’t need to do anything specific while listening:

• Close your eyes and notice where you hold tension.

• If the music moves you to shift or sway, move.

• If you want to make sound, sing.

• If an emotion arises, sit beside it without asking it to leave.

• Periodically return to the breath: So… Ham… I am.

So’ham — I Am That

There is an ancient Sanskrit mantra that anchors this exploration:

सोऽहम्

So’ham — “I am That.”

So’ham follows the natural, effortless flow of your breath:

• So… the breath enters.

• Ham… the breath leaves.

You don’t need to manufacture a rhythm; you simply notice it. Underneath all the identities we collect—our professions, successes, failures, relationships, and wounds—there remains a simple, unshakeable truth: I am.

Perhaps Being Seen Begins Here

We often imagine being seen as a gift another person gives us. And there is extraordinary healing in having someone meet your eyes with pure presence.

But there is another kind of seeing:

• The moment you stop abandoning yourself when an emotion gets uncomfortable.

• The moment you stop demanding to be someone else before you deserve tenderness.

• The moment you sit quietly and say: I see the grief. I see the fear. I see the joy. I see you.

No story. No performance. No explanation.

Just breath.

So’ham. I am That.

I’m Love. I’m Peace. I’m Joy.

And for this moment, I am here.

Hari Om!!

The answer might lie in a beautiful, fundamental element of music: the pause.

In my recent video, Pausing in life through Music, I explore the deep significance of silence within a musical composition and how it directly mirrors our need for stillness in daily life [00:00].

The Anatomy of a Melody

To understand how silence influences the mind, we can look at the structure of musical melodies. The idea of introducing a deliberate pause in music isn’t just about stopping the sound; it is actively helping the mind transition from chaos to contemplation [00:19].

In the video, I contrast two variations of a sacred chant to show this effect in real-time [00:28]:

1. The Melody of Movement: The first rendition creates a continuous flow of energy [00:28]. It moves forward steadily, keeping the mind engaged with the rhythm and the progression of the notes [00:38].

2. The Melody of Rest: The second rendition takes that exact same energetic flow but intentionally introduces pauses [00:55]. Suddenly, the music breathes. The space between the notes allows the listener to step off the wheel of momentum and settle back into a state of deep rest [00:28].

Bringing the Lesson Off the Strings

Just like a song without silence becomes an overwhelming, a life without pauses becomes an exhausting blur of stress.

By observing the space between the music, we can train ourselves to appreciate the space between our thoughts. A pause isn’t a waste of time or an empty void—it is the very container that gives meaning, beauty, and structure to the movement that follows.

I invite you to take a pause today.

Treat this article as a gentle reminder that you are okay to pause. If you feel the need to quiet the noise, please listen to any of my meditations on YouTube or Spotify if it helps you find that stillness.

Om Shanti Om!

If you would like to hear a deeper breakdown of this philosophy, or if you want me to record a full, extended version of the chant featured in the video, please drop a comment below and let me know [01:27]!

Don’t forget to watch the full comparison and listen to the music directly in the video here: Pausing in life through Music.

We imagine awakening as a dramatic event. A breakthrough. A revelation. A rare state of consciousness reserved for those who have meditated long enough, suffered deeply enough, or mastered some ancient wisdom.

We seek peak experiences.

We chase altered states.

We collect teachings, methods, and philosophies.

And while all of these can have tremendous value, they can also distract us from something surprisingly simple.

Remove the word extra from extraordinary.

What remains is the ordinary.

And perhaps that is where spirituality has been waiting all along.

Recently, I found myself looking at a leaf.

Not analyzing it.

Not interpreting it.

Not turning it into a spiritual metaphor.

Just looking.

The leaf was doing nothing remarkable. It wasn’t trying to teach me anything. It wasn’t offering a hidden message from the universe. It was simply being a leaf.

Yet somehow it felt complete.

The sunlight moving through it.

The delicate veins carrying life through its body.

The silent intelligence that allows something so simple to emerge from soil, water, and light.

The leaf wasn’t separate from life.

It was life.

And in that moment, it felt as though the entire universe of spirituality was present in something completely ordinary.

This isn’t a rejection of spiritual practice.

Meditation has value.

Prayer has value.

Sacred music, retreats, contemplation, silence, devotion, and ceremony all have their place.

These practices can help us heal. They can soften the grip of the mind. They can reconnect us with dimensions of ourselves that have long been forgotten.

The problem begins when we over-index on the practice and lose sight of what it is pointing toward.

When spirituality becomes an endless search for deeper experiences, more sophisticated teachings, more powerful techniques, or increasingly refined states of consciousness, it quietly becomes another form of seeking.

Another project.

Another identity.

Another thing to achieve.

The purpose of meditation is not to become dependent on meditation.

The purpose of spiritual practice is not to create a spiritual self-image.

The purpose is to help us see clearly.

And when we see clearly, life itself becomes the teacher.

A leaf.

A bird call.

A breath.

A moment of stillness between two thoughts.

The extraordinary becomes unnecessary because the ordinary is no longer overlooked.

The mind, however, has its own agenda.

It prefers stories.

It prefers explanations.

It prefers complexity.

We create elaborate narratives about what awakening should look like, what peace should feel like, and who we need to become before we can finally arrive.

We spend so much time thinking about life that we forget to experience it.

A leaf doesn’t need a philosophy.

A tree doesn’t need a belief system.

The sky doesn’t require an explanation.

They simply participate in existence.

Fully.

Effortlessly.

Without commentary.

Somewhere along the way, many of us began confusing descriptions of reality with reality itself.

We became collectors of spiritual ideas.

But no idea is as alive as a leaf.

No concept is as immediate as the wind moving through a branch.

No philosophy is more present than this moment.

There is a line in the video that stays with me:

“I can change, I can change, I can change... but I’m here.”

Life is constantly changing.

Our beliefs change.

Our emotions change.

Our identities change.

Our circumstances change.

Everything moves.

Yet beneath all movement remains the simple fact of presence.

Here.

Before the next thought.

Before the next story.

Before the next spiritual ambition.

Just here.

Perhaps that is why a leaf can teach us so much.

Not because it contains some secret hidden from the rest of existence.

But because it contains no secret at all.

It is exactly what it appears to be.

Whole.

Ordinary.

Complete.

Maybe spirituality is not found by adding more.

Maybe it is found by removing what is unnecessary.

The stories.

The striving.

The need for everything to be extraordinary.

And then, perhaps for the first time, we truly see what has been here all along.

Look at the leaf….

_{Join me at the next in person ceremony to simply be.}

_{Sat morning 10 am Zoom Sessions below}

_{Join Zoom Meeting}

Look for me
in the silence that remains
after the final chant fades.

If tears arrive, let them.
If memories return, bow to them.
If something inside you breaks open,
do not rush to close it again.

We were never here
to become enlightened.

We were here
to remember
how to surrender.

This journey was recorded live during an early morning session with rabab, ambient textures, mantra, silence, breath, and emotional release.

It is not designed for quick consumption.

It unfolds slowly.

You may notice moments where the mind wants to skip ahead, leave, distract itself, or reach for stimulation. If possible, stay. Let the sound build gradually. Some doors only open through patience.

Many of the chants in this meditation have traveled through centuries of devotion, grief, awakening, surrender, and remembrance. They are not merely lyrics. They are emotional frequencies carried through human beings across generations.

This meditation is not only about peace.

It is also about letting yourself feel what has remained unfelt.

Sometimes healing arrives as stillness.
Sometimes as tears.
Sometimes as remembrance.
Sometimes as goodbye.

Each section carries a different emotional movement through the inner landscape.

Arrival

The opening is intentionally sparse.

This is the threshold between ordinary consciousness and inner listening. The ambient drones and unfolding Raag Asavari are meant to slow the nervous system and soften internal resistance.

Nothing is demanded here.

Only presence.

Invocation

Invocation is the act of calling presence into the space.

Not necessarily a deity outside oneself, but the deeper intelligence beneath distraction, fear, performance, and identity.

The sound begins gathering intention here.

Jai Mahadeva

“Jai Mahadeva” translates roughly to:

Victory to the Great Lord.

Mahadeva — Shiva — represents dissolution.

The dissolving of illusion.
The dissolving of ego.
The dissolving of what can no longer continue.

This section often brings people face to face with what they have been carrying for too long.

Descent into Rabab

At this point, language begins fading and the rabab takes over the emotional narration.

The rabab carries something ancient within its sympathetic tone — longing, stillness, devotion, grief, surrender.

Some emotions cannot be explained.
Only sounded.

Om Namah Shivaya

One of the oldest mantras in the yogic tradition.

A loose translation:

I bow to the divine consciousness within.

Or more deeply:

I surrender to transformation itself.

This mantra gradually softens psychological rigidity.

Many people experience emotion surfacing here — sadness, forgiveness, tenderness, memories, unfinished conversations, old attachments finally loosening their grip.

Beyond Consciousness

There comes a point in deep meditation where the personal story becomes quieter.

Not erased.
Not denied.

Just temporarily less central.

This section attempts to move toward spacious awareness beyond identity and mental narration.

Asato Ma Sadgamaya

A deeply moving Upanishadic prayer:

Lead me from illusion to truth.
Lead me from darkness to light.
Lead me from mortality to the eternal.

This chant carries immense emotional depth.

It is the cry of the human soul asking to remember itself after becoming lost in suffering, fear, and separation.

Slowing Down

After emotional intensity, the nervous system begins softening.

Breath deepens.
Resistance weakens.
The body starts trusting again.

The music intentionally leaves more space here.

Teardrop — Final Surrender Begins

This marks the beginning of emotional dissolution.

Sometimes surrender arrives as crying without explanation.

Sometimes it arrives as finally allowing yourself to say goodbye.

To a person.
To a version of yourself.
To a wound.
To a dream.
To a life chapter that quietly ended long ago.

The surrender is no longer philosophical here.

It becomes human.

Lokah Samastah Sukhino Bhavantu

Translation:

May all beings everywhere be free and happy.

At this point, the meditation begins expanding beyond the personal self.

The heart opens outward.

The suffering of others no longer feels separate from your own.

Compassion naturally emerges.

Beyond Enlightenment

Modern spirituality often turns enlightenment into achievement.

But beyond every concept of awakening is something simpler:

presence without performance.

Nothing to prove.
Nothing to become.

Just this.

Welcome to Yourself

Not the personality.

Not the role.

Not the mask.

But the awareness beneath all of it.

Sometimes the longest journey is returning to the self that existed before fear taught us to fragment.

I Am Love — Aham Brahmasmi

“Aham Brahmasmi” means:

I am Brahman.
I am the infinite consciousness itself.

Not as ego inflation.

But as dissolution of separation.

The realization here is not:
“I am special.”

The realization is:
“I was never separate.”

Surrender

No more seeking.
No more becoming.
No more effort.

Only surrender.

Exhale

Release.

The body softens.
The breath deepens.
The nervous system begins unclenching from survival.

You Are Home

The meditation does not end in transcendence.

It ends in return.

To the breath.
To the body.
To this moment.
To yourself.

Home was never somewhere else.

Thank you for listening deeply.

May this journey help you soften toward whatever within you is asking to be felt, released, forgiven, or finally laid to rest.

नादः प्रेमम् अस्ति
Naadaha Premam Asti
“In sound, there is love.”

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Links

Caravan of Buried MemoriesTickets

Rubaba youtube

https://linktr.ee/Rubabasevak

Rubaba

There are certain emotions that don’t fully leave us.

Not because we are weak.
Not because we are broken.
But because modern life rarely gives them anywhere meaningful to go.

Grief becomes productivity.
Longing becomes distraction.
Fear becomes overthinking.
Anger becomes suppression.
Joy becomes performance.
And memory quietly sinks beneath the surface of the body.

Over time, we learn how to function while carrying enormous emotional weight internally.

We continue working.
Posting.
Creating.
Achieving.
Smiling.
Showing up.

But underneath all of that, there are often entire landscapes within us waiting to be acknowledged.

For a long time, I’ve been fascinated by the way sound can reach those landscapes more honestly than language sometimes can.

Certain ragas.
Certain frequencies.
Certain instruments.
A drum pulse.
A mantra repeated slowly enough.
A melody that bypasses intellect entirely.

The Rabab especially has always felt to me less like an instrument and more like an ancient emotional voice.

It can ache without becoming sentimental.
It can grieve without collapsing.
It can hold longing, devotion, rage, tenderness, and stillness all at once.

Over the past year, I began imagining:
What would happen if music wasn’t treated merely as entertainment, performance, or background atmosphere…

…but as a ceremonial emotional journey?

Not therapy.
Not self-help.
Not performance spirituality.

Something older.
More human.
More communal.

A space where people could simply feel again.

That question eventually became:

Caravan of Buried Memories

An immersive live ceremony built around:

• Rabab

• ambient textures

• Sanskrit mantras

• rhythm and percussion

• movement

• stillness

• emotional storytelling through sound

The ceremony moves through 12 emotional chapters inspired by specific ragas, chants, rhythms, and emotional archetypes:

Arrival
Longing
Grief
Fear
Shame
Frustration
Anger
Ecstatic Release
Forgiveness
Gratitude
Joy
Peace

Each section carries its own sonic landscape and emotional intention.

Some moments will be deeply meditative.
Some ecstatic.
Some raw.
Some very quiet.

There will be:

• Sanskrit chants like Om Namaḥ Śivāya, Sītā Rām, Jai Mā Kālī, and Lokāḥ Samastāḥ Sukhino Bhavantu

• ragas such as Bhairav, Malkauns, Yaman, Desh, Khamaj, and Miyan ki Malhar

• ambient textures and low-frequency pulses

• heartbeat rhythms

• ecstatic percussion

• silence

• movement

• witnessing

I’ve been thinking a lot lately about how rare it is for adults to enter spaces where emotional expression is welcomed without immediately being analyzed, fixed, optimized, marketed, or pathologized.

This ceremony is my attempt to create a container where people can reconnect to parts of themselves through music, that they may have forgotten, buried, avoided, protected, or simply not had space to encounter honestly.

Not through explanation.
Through experience.

Not by forcing catharsis.
But by allowing space for movement.

Some people may cry.
Some may dance.
Some may sit silently.
Some may feel nothing at all until the very end.

All of that is welcome.

The intention is not transformation as performance.

The intention is remembrance.

To remember:
what we carry,
what we bury,
what we survive,
what we love,
what we fear,
what still lives quietly within us.

And perhaps most importantly:

to remember that we are not carrying these things alone.

An Invitation

If this resonates with something inside you — whether curiosity, longing, grief, exhaustion, wonder, or simply the desire to experience music differently — I’d love to invite you to join us.

Caravan of Buried Memories

Sunday, June 7, 2026
3:00 - 7:00 pm

An intimate gathering.
Limited space.

More details and reservations:
Rubaba.org

Come as you are.
Leave as you.

Ticking through conversations.
Ticking through ambitions.
Ticking beside the bed at night
while the soul lies awake
counting unfinished years.

A calendar of invisible inevitable losses.

Or the love that arrived too late.
The dream postponed too long.
The younger self
still waiting at some abandoned station
with a suitcase full of unanswered prayers.

And every corner smells,
of the feeling of slipping.

sand through closed fists.
rainwater escaping cracked earth.
Like watching entire seasons disappear
through office windows of wait,
while the heart remains untouched.

Welcome to the Cyber dream.

Not only sadness,
but acceleration.

The nervous system wrecked
between memory and becoming,
unable to rest long enough
to hear its own breath.

And so you move faster.

More goals.
More identities.
More noise.
More Everything.

As if peace were hidden
somewhere ahead
behind one final achievement.

But Raag Gujaree does not run.

It walks barefoot through ruins.

It sits quietly beside the exhausted mind
like an old sage beside a dying fire.

The rabab trembles softly,
not to entertain sorrow,
but to loosen it.

The Pakhwaj beats time itself
into a vast horizon.

The mantra moves slowly through the body
like warm oil through frozen hands.

And somewhere between the notes,
the clocks begin to melt.

The years loosen their grip.
The future stops hunting you.
The past no longer pulls at your ankles.

Even ambition becomes quiet for a moment.

Not destroyed.
Purified.

No longer a desperate reaching,
but a childlike offering to the existence.

In this deep listening,
time loses its teeth.

There is only vibration.
Only breath.
Only awareness
resting inside sound.

This is why sacred music has always mattered.

Because some truths
cannot be spoken to the mind.

They must be sung
into the nervous system.

And somewhere inside the spacious ache of Gujaree,
the heart finally remembers:

Life was never slipping away.

Only attention was.

Join us Sat at 10 am live on Zoom

Also join the workshop on June 20 in NJ, Link here.

Notifications, conversations, obligations—they pull at our attention until something deeper begins to fade. And yet, beneath all of this, the human system still remembers something ancient: that sound, when approached with awareness, can heal.

Long before “sound healing” became a modern concept, ancient traditions understood this intimately. Sound was not entertainment—it was medicine. A precise combination of vibration, breath, and intention could calm the mind, open the heart, and transform suffering at its root.

Two of the most powerful expressions of this wisdom come from Tibetan Buddhism and Indian classical music. When sacred mantras meet the subtle architecture of ragas, something remarkable happens: sound becomes a doorway.

On May 02,2026, at 10 am EST, we explore two such doorways.

Click here to join

1. Om Mani Padme Hum — The Sound of Compassion

There’s a reason this mantra has echoed across centuries and continents.

Om Mani Padme Hum—often translated as “the jewel in the lotus”—is the mantra of Avalokiteshvara, the embodiment of infinite compassion. But its power isn’t in translation. It’s in vibration.

Each syllable carries intention:

• Om — aligning body, speech, and mind

• Mani — the jewel of compassion

• Padme — the wisdom of the lotus

• Hum — the union of both

Where suffering hardens us—through grief, anger, or isolation—this mantra softens the edges. It gently dissolves the illusion of separation and reconnects us to something larger than ourselves.

Not intellectually. Viscerally.

The Musical Companion: Raag Hansadhwani

Now imagine this mantra carried on the wings of Raag Hansadhwani.

Bright. Open. Uplifting.

Hansadhwani, a pentatonic raga, creates space by what it leaves out. Without certain notes, the melody feels light—almost like it’s breathing. It doesn’t weigh you down; it lifts you.

When paired with Om Mani Padme Hum, something shifts.

The mantra opens the heart.
The raga clears the sky around it.

Together, they create a feeling that’s hard to describe but easy to recognize:
a quiet, expansive joy.

2. Om Tare Tuttare Ture Soha — The Sound of Protection

If the first mantra opens the heart, this one steadies it.

Om Tare Tuttare Ture Soha is the mantra of Green Tara—the force of swift compassion, often described as a protector and liberator. Where Avalokiteshvara listens, Tara acts.

Each phrase moves deeper:

• Tare — release from suffering

• Tuttare — release from fear

• Ture — release from ignorance

• Soha — let this take root within

This is not a gentle opening. It’s a clearing.

It speaks directly to anxiety, fear, and the quiet overwhelm many carry beneath the surface. It doesn’t just comfort—it strengthens.

The Musical Companion: Raag Malkauns

To hold that depth, we turn to Raag Malkauns.

Where Hansadhwani is light, Malkauns is night.

Slow. Grounded. Internal.

Its structure pulls awareness inward. The absence of certain notes creates a sense of stillness—almost like the world has paused to listen.

When this raga carries the Green Tara mantra, the effect is powerful:

The mind stops running.
The body begins to settle.
And something inside finally feels… safe.

Not distracted. Not numbed.
But deeply held.

The Practice of Listening

At their core, both mantra and raga are forms of vibration. And so are you.

This is why they work—not as abstract ideas, but as lived experience.

You don’t need to “understand” them.
You only need to listen. Or chant. Or sit with them long enough for your system to respond.

• When you feel disconnected, heavy, or closed → turn to Om Mani Padme Hum + Hansadhwani

• When you feel anxious, overwhelmed, or unsafe → turn to Om Tare Tuttare + Malkauns

Together, they form a cycle:

Expansion and protection.
Opening and grounding.
Heart and refuge.

And maybe that’s what we’re really searching for—not more noise, but the right kind of sound.

In the ancient yogic tradition, destruction is not an end, but a necessary beginning. Before a field can be planted, the weeds must be cleared. Before a building can be raised, the old foundation must be broken.

The mantra Om Namah Shivaya is a profound invocation of the transformative and liberating power within, where “Om” represents the primordial sound of the universe and “Namah Shivaya” translates to “I honor the auspicious presence of Shiva.” In this practice, as you chant, allow yourself to notice difficult or stagnant emotions—anger, grief, or fear—rising from your gut into your heart, as if Lord Shiva is performing his fierce Tandav dance in the fire of your belly.

This inner fire, or Agni, does not merely destroy; it purifies, burning away the illusions of the ego to give birth to a profound, radiant compassion in your heart center. As this alchemical process unfolds, you will feel your heart rate naturally slow and your breath deepen, transitioning your body from a state of tension into a deep, expansive state of peace where you are aligned with the cosmic rhythm of the universe.

At the center of this cosmic cycle stands **Shiva**—the Mahadev, the Great God of both destruction and transformation.

to expereince this live, join us every sat at 10 am. Click here for the google invite. and here for the Zoom link.

The Alchemy of the Dance

Shiva is often depicted as *Nataraja*, the Lord of the Dance. He performs the **Tandav**, a vigorous and divine dance of fire that symbolizes the rhythm of the universe. When Shiva dances the Tandav, he is not merely destroying the physical world; he is burning away the ego, the illusions (*Maya*), and the attachments that keep us heavy and stagnant.

The fire of the Tandav is an alchemical one. It takes your regrets, your limiting beliefs, and the versions of yourself that you have outgrown, and it reduces them to sacred ash (*Vibhuti*). From that ash, the new self can rise, purified and unburdened.

The Science: Binaural Sound and Parasympathetic Activation

This experience is more than a spiritual exercise; it is a neurological reset. I have specifically designed the *binaural soundscape* of this track to bypass the "analytical" mind.

By utilizing precise frequency differentials between the left and right ears, the soundscape creates a "brainwave entrainment" effect. This is engineered to pull your mind quickly into **Parasympathetic Activation**. This is the state of rest, digest, and—most importantly—profound healing. When your nervous system is at ease, the act of "surrendering to the fire" becomes effortless rather than a struggle.

The Practice: Call and Response

To facilitate this surrender, we utilize *Naad Yoga* (the yoga of sound) through the *Panchakshara Mantra*: **Om Namaha Shivayaha**.

We are practicing in a *Call and Response* format. This is a sacred dialogue:

1. *The Call:* I will chant the mantra first, setting the vibration and the intention.
2. *The Response:* You will repeat it back, surrendering your own breath and energy to the fire.

How to Participate

Find a seat where your spine can be straight. *Headphones are highly recommended* to fully experience the binaural immersion.

As you listen, visualize a circle of fire—the Tandav—surrounding you. With every "Response," mentally offer up something that no longer serves you. Offer your fear. Offer your anger. Offer the "old you" to the flame. Shiva is waiting to receive it. He does not judge what you give him; he simply transforms it.

Follow Along

Let the rhythm carry you. Let the fire cleanse you.

*The Call:* Om Namaha Shivayaha... *Your Turn:* (Repeat)

*The Call:* Om Namaha Shivayaha... *Your Turn:* (Repeat)

Stay in this loop until the weight of the past feels lighter. When the chant ends, sit in the silence—the "Shunya"—where the transformation is complete.

Listen on Your Preferred Platform

Experience the full binaural soundscape and subscribe for future transmissions:

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Listen on Spotify:

YouTube Music: https://music.youtube.com/channel/Rubaba

If you felt the shift during this practice, consider sharing this post with someone who is ready to walk through their own fire.

Rooted in the ancient wisdom of the Sam Veda, the festival honored the art of Shruti—the sacred science of sound healing. From the first toss of Holi colors to the final vibration of the subwoofers, the air was thick with the intention of Naad Yoga.

To help integrate this experience, we are hosting online naad yoga meditation class Tues evening at 7 pm. Join us for Free.

The Arc of the Evening: Ecstasy and Motion

The afternoon ignited with an Ecstatic Kirtan that merged ancient vibration with cutting-edge synthesis. The technical heart of the set featured the Elektron Analog Four and Toneverk, creating a lush, rhythmic foundation. Rubaba’s upright bass was looped live through a Boss RC-600, processed through ethereal Eventide reverbs and intricate voice loops.

The sonic depth was further expanded by a grainer machine, which textured the air with pre-recorded deep harmony stems alongside the live improvisation. As the sun set, the mesmerizing fire dancing by Luiza and Perry carved light into the darkness, perfectly mirroring the victory of light over darkness.

Deep Rest: The 4D Sound Journey

As night settled, we moved into Sound Hypnotics. Utilizing a specialized 4D spatial sound design with 8 array speakers and 2 subwoofers, the community was guided into Yoga Nidra. The fusion of Indian classical textures and ambient electronic layers allowed the parasympathetic nervous system to fully surrender—a profound “half-sleep” that brought the day’s energy into grounded integration.

A Heartfelt Thank You to Our Sangha

This gathering was built by the selfless hands of our volunteers. We bow in gratitude to:

• Danielle (Door & Check-in) for her grace and welcoming spirit.

• Dale (Equipment & Security) for the heavy lifting and keeping our space safe.

• Darya (Food) for the incredible nourishment that grounded us.

• Munavar (Vendor Booth) for beautifully curating our community offerings.

• Nil and Mario for the beautiful Rubaba birthday cake.

• The “Late Night Crew” who stayed to help restore the space.

Special thanks to Vedah Designs for the soulful clothing and jewelry that graced our event. Visit their shop here.

Carrying the Light Forward

To keep the vibration alive, listen to the Slofi Kirtan album by Rubaba on YouTube Music.

What’s Next?

Due to public demand, we are returning in 1 to 2 months with two new additions:

1. Live Music Jam & Song Circle: A space for collective creation.

2. The “Dreamworld” Sleepover: Transition straight from Naad Yoga into your dream state within the sacred space.

We want to hear from you! Please tell us what you’d like to see more of in this [Feedback Form].

We close with a blessing for the whole world:

Lokah Samastah Sukhino Bhavantu

(May all beings everywhere be happy and free.)

May all beings be at peace,

May I be at peace….

Today I have two very special invitations for you.

Come sit with your mind…
without trying to fix it.

I Invite you to enter a journey of stillness through sound—
not to fight with the mind,
but to sit with it
like a child waiting to be heard.

Through the ShrutiWave Method™,
we move through an intentional arc:

Devotion → Ecstatic Release → Stillness

🔵 Join me today (online)

If you’d like to experience this in a more intimate setting,
I’m hosting a live Sound Hypnotics Satsang on Zoom today.

🗓 Saturday, Apr 4
⏰ 10:00–11:00 AM

👉 Join here:
https://us02web.zoom.us/j/83693940726

👉 RSVP:
https://calendar.app.google/4q5pD66ReaVqei9J9

We begin with Ganesha,
grounding and opening the path

We surrender to Shiva,
releasing what no longer serves us

We harmonize through Sita Ram,
bringing strength and grace into alignment

We return with Govinda,
to the bliss that was always within

And we close with a prayer:

May all beings everywhere be happy and free

🔴 Or join us in person (Apr 11)

For a deeper, fully immersive journey,
we gather for Rubaba Fest — a Holi celebration of sound, devotion, and movement.

This is a complete arc:

🌸 Celebration
🕉️ Devotion (Kirtan)
💃 Movement (Ecstatic Dance)
🍲 Nourishment
🔊 Deep Sound Meditation
🤲 Integration

A space to move, release, and return
to the divinity within.

🗓 Apr 11
📍 Temple Hills, MD

🎟 Tickets:
https://theticketing.co/e/rubabafestholi

Whether online or in person,
this is an invitation to return.

I’ll see you there in the sound.

In Gratitude

Rubaba

About

I am a sound experience designer, sonic transformation guide, and Berklee College of Music alumni, creating immersive journeys that bring together devotion, rhythm, and deep meditative states.

My work bridges ancient and modern worlds—blending Indian classical ragas, Vedic mantras and stories, and Naad Yoga with ambient sound design, live instrumentation, and high-energy electronic music.

Through carefully structured experiences, I guide participants across a full-spectrum inner arc:

• Devotion — opening the heart through mantra and collective sound

• Ecstasy — awakening the body through rhythm, dance, and expression

• Stillness — entering deep meditative states through immersive sound

These are not just performances, but intentional environments—where sound becomes a pathway into connection, release, and inner awareness.

The Method

My work is guided by the ShrutiWave Method™—a synthesis of ancient sound science and modern production.

I use 22 Shruti microtonal principles, raga-based emotional frameworks, and layered instrumentation to shape precise emotional and energetic responses in real time.

Each experience integrates:

• Microtonal tuning for deep emotional resonance

• Live instrumentation (strings, bass, guitars, voice)

• Primal and global rhythmic elements

• High-fidelity electronic and spatial sound design

The result is a multi-layered sonic field that is both deeply rooted and forward-facing.

The Experience

My signature journeys—such as Rubaba Fest—unfold as a complete arc:

Celebration → Devotion → Movement → Stillness → Integration

From collective celebration and color, to ecstatic kirtan, to immersive dance, to deep 4D sound meditation, each phase is designed to guide participants inward while keeping them fully embodied.

Participants often leave feeling:

• emotionally open and released

• physically energized

• mentally clear

• deeply grounded

My work exists at the intersection of:

• ancient sound traditions and Naad Yoga

• modern electronic and spatial audio design

• live performance and collective ritual experience

I see sound as a bridge—between devotion and expression, science and spirit, energy and stillness.

This is not just music.
This is a guided sonic journey—designed to be felt, experienced, and remembered. Check out my work at

Youtube Music

Spotify

Join me on Apr 11, 2026 for this season’s first Rubaba Fest in MD. Tickets

Rubaba Fest is more than a celebration of Holi. It is a gathering of community, devotion, music, and movement—an invitation to reconnect with the divine presence that lives quietly within each of us.

At the center of this gathering is **Rubaba**—a musician and spiritual guide whose work invites people into devotion through sound, mantra, and deep inner movement. Through music, meditation, and collective experience, Rubaba creates spaces where people reconnect with themselves and with the sacred.

Rubaba Fest brings these elements together in a flowing journey—from celebration and chanting to dance, nourishment, deep sound meditation, and a collective closing.

The intention is simple yet profound:
**to help us reintegrate and center ourselves in the divinity that lives within us.**

Tickets: https://theticketing.co/e/rubabafestholi
---

## The Journey of the Evening

###

3:00 PM — Welcome Holi Celebration

The gathering begins with color, laughter, and joyful welcome.

Holi marks the arrival of spring and the victory of light over darkness. Together we celebrate with color, music, and community—setting the tone for a day of openness, play, and shared spirit.

This opening hour invites everyone to arrive fully: greeting one another, releasing the heaviness of winter, and stepping into a sacred celebration of life.

---

###

4:00 PM — Ecstatic Kirtan (60–90 Minutes)

The heart opens through sound.

We gather in ecstatic kirtan, chanting ancient mantras that have been sung for centuries as pathways into devotion and inner awakening.

The music will unfold through a rich live soundscape featuring **rubab, guitars, upright bass, ambient samplers, and live looping**, layered through a **DJ console** to create an immersive devotional experience that blends traditional mantra with contemporary sonic textures.

Together we will chant:

* The **1000 Names of Lord Shiva**
* The **1000 Names of Ma Kali**
* The **1000 Names of Govinda**
* The **Gayatri Mahamantra**

As voices merge and rhythms build, the collective energy of the group becomes a field of devotion—where sound becomes prayer and prayer becomes experience.

No musical experience is needed. Just bring your voice and your heart.

---

###

Ecstatic Dance (90-Minute Journey) - 5 pm

After the stillness of mantra, the body begins to move.

This curated **90-minute ecstatic dance set** combines DJ console driven music with live instruments and vocals, and blends cultures and soundscapes into a powerful musical arc designed to awaken the body and free the mind.

Expect a global sonic dance journey including:

* Hare Krishna Raggae Style
* Remix Indian version of **“Blowing in the Wind”**
* Oud-infused Middle Eastern version of **“Wonderwall”**
* Organic House grooves
* A powerful remix of **Jai Mahadeva with Metallica**
* Rhythms inspired by **Afro Celt Sound System**
* A touch of modern **80s nostalgia**
* Kirtan psy-trance

Dance as meditation.
Dance as release.
Dance as devotion in motion.

No choreography. No judgment. Just movement.

---

###

Food, Water & Integration - 6:30 pm

After movement, we pause to nourish ourselves.

This time allows space to rest, hydrate, and share food (Potluck Style) with one another—grounding the experience in community before the evening turns inward.

---

###

Sound Hypnotics — 4D Sound Journey - 7:30 pm

As night settles, we enter a deeper inner space.

Sound Hypnotics is a **multi-dimensional 4D sound experience** utilizing:

* **8 array speakers**
* **2 subwoofers**
* spatial sound design surrounding the body

This immersive sound field blends **Indian classical textures with deep ambient soundscapes**, guiding participants into **yoga nidra**—a profound state between waking and sleeping.

In this space, the mind softens.
The body rests deeply.
The subconscious opens gently.

Many experience this as the most peaceful “half-sleep” meditation they have ever encountered.

Lie down, close your eyes, and let the sound carry you inward.

---

###

Closing Circle - 8:30 pm

We end as we began: together.

The evening concludes with a collective closing circle to integrate the experience, share gratitude, and return gently into the world—carrying the remembrance of our inner divinity with us.

---

## The Intention

Rubaba Fest unfolds as a **six-hour journey**:

celebration → devotion → movement → nourishment → deep meditation → integration

A complete arc of body, heart, and spirit.

## Fine Print

This event will be **primarily outdoors**, celebrating the beauty of spring.
Indoor space will be available **in case of rain**.

Below is the roadmap for this journey. Whether you’re practicing with us or sitting in your own space, use these movements to guide your internal landscape.

Movement 1: The Fire of Transformation (Manipura)

Focus: The Sacral Chakra | The Vibe: Gritty, industrial, heavy.

We start in the emotional furnace that burns in the lower chakras. This is where we store our grief, our “righteous indignation,” and our unfinished business. The sounds here don’t have to be pretty—in fact they may feel dissonant. We are calling on Rudra form of Shiva to burn away the internal enemies that keep us small. This is where we invite Shiva to dance with our fire so we may surrender all that no longer serves us.

1. ॐ महातपसे नमः | Oṃ Mahātapase Namaḥ — I bow down to the One of great heat and penance.

2. ॐ घोराय नमः | Oṃ Ghorāya Namaḥ — I bow down to the Fierce and Terrible One.

3. ॐ रुद्राय नमः | Oṃ Rudrāya Namaḥ — I bow down to the Lord who removes sorrow through fire.

4. ॐ अशनिने नमः | Oṃ Aśanine Namaḥ — I bow down to the Wielder of the lightning bolt.

5. ॐ हुताशनाय नमः | Oṃ Hutāśanāya Namaḥ — I bow down to the One who is the consumer of the sacrifice (Fire).

6. ॐ सर्वभूतहराय नमः | Oṃ Sarvabhūtaharāya Namaḥ — I bow down to the One who withdraws all elements back into Himself.

7. ॐ कामाय नमः | Oṃ Kāmāya Namaḥ — I bow down to the One who burns desire.

8. ॐ कालयोगिने नमः | Oṃ Kālayogine Namaḥ — I bow down to the Master of Time who transforms all.

9. ॐ अग्नये नमः | Oṃ Agnaye Namaḥ — I bow down to the Sacred Fire.

10. ॐ तिग्ममन्यवे नमः | Oṃ Tigmamanyave Namaḥ — I bow down to the One of fierce, righteous indignation.

11. ॐ शत्रुघ्ने नमः | Oṃ Śatrughne Namaḥ — I bow down to the Slayer of the internal enemies.

12. ॐ कालकटाङ्कटाय नमः | Oṃ Kālakaṭāṅkaṭāya Namaḥ — I bow down to the One who destroys even Time.

13. ॐ अदीनाय नमः | Oṃ Adīnāya Namaḥ — I bow down to the One who is never defeated.

14. ॐ अधर्षणाय नमः | Oṃ Adharṣaṇāya Namaḥ — I bow down to the Unassailable.

15. ॐ धर्षणत्मने नमः | Oṃ Dharṣaṇātmane Namaḥ — I bow down to the Soul of victory over darkness.

16. ॐ दहनय नमः | Oṃ Dahanāya Namaḥ — I bow down to the One who burns all impurities.

17. ॐ क्रूराय नमः | Oṃ Krūrāya Namaḥ — I bow down to the One who is relentless in transformation.

18. ॐ महाबलाय नमः | Oṃ Mahābalāya Namaḥ — I bow down to the One of Great Power.

Movement 2: The Tandava & Radiant Glow

Focus: Lower chakras to Heart | The Vibe: Shimmering, warm, golden.

The second stage is where Shiva begins to transform all fire into compassion, connecting the warm yellow glow from his third eye with the center of our hearts.

19. ॐ नृत्यप्रियाय नमः | Oṃ Nṛtyapriyāya Namaḥ — I bow down to the Lover of the Dance.

20. ॐ नित्यनर्ताय नमः | Oṃ Nityanartāya Namaḥ — I bow down to the Eternal Dancer.

21. ॐ महानृत्याय नमः | Oṃ Mahānṛtyāya Namaḥ — I bow down to the Performer of the Great Cosmic Dance.

22. ॐ तेजसे नमः | Oṃ Tejase Namaḥ — I bow down to the Effulgent Light.

23. ॐ तेजस्कराय नमः | Oṃ Tejaskarāya Namaḥ — I bow down to the Creator of Radiance.

24. ॐ सुवर्णरेतसे नमः | Oṃ Suvarṇaretase Namaḥ — I bow down to the One of Golden Creative Energy.

25. ॐ हिरण्यबाहवे नमः | Oṃ Hiraṇyabāhave Namaḥ — I bow down to the One with Golden Arms.

26. ॐ प्रसन्नात्मने नमः | Oṃ Prasannātmane Namaḥ — I bow down to the Gracious and Radiant Soul.

27. ॐ भास्वराय नमः | Oṃ Bhāsvarāya Namaḥ — I bow down to the Luminous One.

28. ॐ सुमुखाय नमः | Oṃ Sumukhāya Namaḥ — I bow down to the One with an Auspicious, Glowing Face.

29. ॐ महाद्युतये नमः | Oṃ Mahādyutaye Namaḥ — I bow down to the One of Great Splendor.

30. ॐ सुवर्णाय नमः | Oṃ Suvarṇāya Namaḥ — I bow down to the Golden-hued One.

31. ॐ ज्योतिषे नमः | Oṃ Jyotiṣe Namaḥ — I bow down to the Pure Light.

32. ॐ भवाय नमः | Oṃ Bhavāya Namaḥ — I bow down to the Source of Becoming.

33. ॐ प्रभवे नमः | Oṃ Prabhave Namaḥ — I bow down to the Lord of Creation.

34. ॐ शुचये नमः | Oṃ Śucaye Namaḥ — I bow down to the Purest Light.

35. ॐ स्वयम्भूताय नमः | Oṃ Svayambhūtāya Namaḥ — I bow down to the Self-Existent One.

36. ॐ दयाकराय नमः | Oṃ Dayākarāya Namaḥ — I bow down to the Bestower of Compassion.

Movement 3: The Sustaining Breath (Anahata)

Focus: The Heart | The Vibe: Airy, steady, gentle.

Here we remember Vishnu sustaining our breath, eyes half closed, hands folded, with a gentle smile reminding us that he is with us without fear and without judgment to support us throughout our lives. still meditating on Shiva

37. ॐ विष्णुप्रसादिताय नमः | Oṃ Viṣṇuprasāditāya Namaḥ — I bow down to the One who is integrated with Vishnu.

38. ॐ प्राणधारणाय नमः | Oṃ Prāṇadhāraṇāya Namaḥ — I bow down to the Sustainer of the Life-Breath.

39. ॐ जीवनाय नमः | Oṃ Jīvanāya Namaḥ — I bow down to the One who is Life itself.

40. ॐ लोकपालाय नमः | Oṃ Lokapālāya Namaḥ — I bow down to the Protector of all worlds.

41. ॐ सहायाय नमः | Oṃ Sahāyāya Namaḥ — I bow down to the Eternal Companion.

42. ॐ सुसहायाय नमः | Oṃ Susahāyāya Namaḥ — I bow down to the One who is the Best Helper.

43. ॐ लोकधात्रे नमः | Oṃ Lokadhātre Namaḥ — I bow down to the Sustainer of the Universe.

44. ॐ वपुरावर्तमानेभ्यो नमः | Oṃ Vapurāvartamānebhyo Namaḥ — I bow down to the One who abides in all living forms.

45. ॐ सर्ववासिने नमः | Oṃ Sarvavāsine Namaḥ — I bow down to the Dweller in all things.

46. ॐ अनिलाय नमः | Oṃ Anilāya Namaḥ — I bow down to the Air/Wind (The Breath).

47. ॐ अमृताय नमः | Oṃ Amṛtāya Namaḥ — I bow down to the Nectar of Life.

48. ॐ सुखासक्ताय नमः | Oṃ Sukhāsaktāya Namaḥ — I bow down to the One who is the essence of Bliss.

49. ॐ सर्वपरायणाय नमः | Oṃ Sarvaparāyaṇāya Namaḥ — I bow down to the Ultimate Refuge.

50. ॐ गोप्त्रे नमः | Oṃ Goptre Namaḥ — I bow down to the Protector.

51. ॐ जगत्पतये नमः | Oṃ Jagatpatye Namaḥ — I bow down to the Lord of the World.

52. ॐ नित्यात्मसहायाय नमः | Oṃ Nityātmasahāyāya Namaḥ — I bow down to the Eternal Helper of the Soul.

53. ॐ शाश्वताय नमः | Oṃ Śāśvatāya Namaḥ — I bow down to the Perpetual Sustainer.

54. ॐ वराय नमः | Oṃ Varāya Namaḥ — I bow down to the Most Excellent Refuge.

Movement 4: The Instrument of Expression (Vishuddha)

Focus: The Throat | The Vibe: Melodic surrender.

Here we let the warm light of compassion rise and become our voice. We let Ma Saraswati play the Veena, instrument of our voice, to express ourselves fully, free of fear and judgment still meditating on Shiva.

55. ॐ वाचस्पत्याय नमः | Oṃ Vācaspatyāya Namaḥ — I bow down to the Lord of Speech and Eloquence.

56. ॐ मन्त्राय नमः | Oṃ Mantrāya Namaḥ — I bow down to the One who is the Holy Sound/Mantra.

57. ॐ तुम्बवीणाय नमः | Oṃ Tumbavīṇāya Namaḥ — I bow down to the One who plays the Divine Veena.

58. ॐ सर्वतूर्यनिनादिने नमः | Oṃ Sarvatūryaninādine Namaḥ — I bow down to the One sounding through all instruments.

59. ॐ वंशनादाय नमः | Oṃ Vaṃśanādāya Namaḥ — I bow down to the Sound of the Flute.

60. ॐ तालाय नमः | Oṃ Tālāya Namaḥ — I bow down to the Origin of Rhythm.

61. ॐ पणविने नमः | Oṃ Paṇavine Namaḥ — I bow down to the Holder of the Drum.

62. ॐ सर्वतोद्यपरिग्रहाय नमः | Oṃ Sarvatodyaparigrahāya Namaḥ — I bow down to the One who accepts all musical expression.

63. ॐ विदुषे नमः | Oṃ Viduṣe Namaḥ — I bow down to the Most Wise.

64. ॐ विशारदाय नमः | Oṃ Viśāradāya Namaḥ — I bow down to the One skilled in all arts and wisdom.

65. ॐ सुशारदाय नमः | Oṃ Suśāradāya Namaḥ — I bow down to the One who is beautifully eloquent.

66. ॐ अक्षराय नमः | Oṃ Akṣarāya Namaḥ — I bow down to the Imperishable Syllable (Aum).

67. ॐ विचारविदे नमः | Oṃ Vicāravide Namaḥ — I bow down to the Knower of thought and philosophy.

68. ॐ मन्त्रविदे नमः | Oṃ Mantravide Namaḥ — I bow down to the Knower of the power of sound.

69. ॐ सुवक्त्राय नमः | Oṃ Suvaktrāya Namaḥ — I bow down to the One with the Auspicious Mouth/Speech.

70. ॐ महास्वनाय नमः | Oṃ Mahāsvanāya Namaḥ — I bow down to the One of Great and Deep Sound.

71. ॐ परमो मन्त्राय नमः | Oṃ Paramo Mantrāya Namaḥ — I bow down to the Supreme Vibration.

72. ॐ ओङ्काराय नमः | Oṃ Oṃkārāya Namaḥ — I bow down to the Primal Sound (Aum).

Movement 5: The Grand Vision (Ajna)

Focus: The Third Eye | The Vibe: Piercing, focused awareness.

Here the voice and thoughts rise to unite with our third eye. We become one with the Bhagwati, the divine goddess slayer of attachments and the inner demons still meditating on Shiva.

73. ॐ सहस्राक्षाय नमः | Oṃ Sahasrākṣāya Namaḥ — I bow down to the One with infinite eyes.

74. ॐ विशालाक्षाय नमः | Oṃ Viśālākṣāya Namaḥ — I bow down to the One with broad, all-seeing eyes.

75. ॐ त्रिलोचनाय नमः | Oṃ Trilocanāya Namaḥ — I bow down to the Three-eyed One.

76. ॐ विश्वरूपाय नमः | Oṃ Viśvarūpāya Namaḥ — I bow down to the Cosmic Form that transcends Maya.

77. ॐ भगवते नमः | Oṃ Bhagavate Namaḥ — I bow down to the Divine Lord.

78. ॐ दैत्यघ्ने नमः | Oṃ Daityaghne Namaḥ — I bow down to the Slayer of demons (Inner attachments).

79. ॐ मायाविने नमः | Oṃ Māyāvine Namaḥ — I bow down to the Master of Illusion.

80. ॐ अचिन्त्याय नमः | Oṃ Acintyāya Namaḥ — I bow down to the Inconceivable Reality.

81. ॐ सूक्ष्माय नमः | Oṃ Sūkṣmāya Namaḥ — I bow down to the Subtle Essence.

82. ॐ जितेन्द्रियाय नमः | Oṃ Jitendriyāya Namaḥ — I bow down to the One who has conquered the senses.

83. ॐ प्रत्ययाय नमः | Oṃ Pratyayāya Namaḥ — I bow down to the Pure Cognition/Awareness.

84. ॐ सिद्धयोगिने नमः | Oṃ Siddhayogine Namaḥ — I bow down to the Perfected Yogi.

85. ॐ बिन्दवे नमः | Oṃ Bindave Namaḥ — I bow down to the Dot (The point of focused awareness).

86. ॐ ध्रुवाय नमः | Oṃ Dhruvāya Namaḥ — I bow down to the Immutable Focus.

87. ॐ सर्वलोचनाय नमः | Oṃ Sarvalocanāya Namaḥ — I bow down to the One who sees through all eyes.

88. ॐ विरजाय नमः | Oṃ Virajāya Namaḥ — I bow down to the One free from all passion.

89. ॐ निरामयाय नमः | Oṃ Nirāmayāya Namaḥ — I bow down to the One without imperfection.

90. ॐ अनघाय नमः | Oṃ Anaghāya Namaḥ — I bow down to the One who is faultless.

Movement 6: Oneness (Sahasrara)

Focus: The Crown | The Vibe: Silence and Satchitananda.

Here we let the light rise through our crown chakra and unite with the universe to experience oneness.

91. ॐ ब्रह्मणे नमः | Oṃ Brahmaṇe Namaḥ — I bow down to the Absolute Reality.

92. ॐ सते नमः | Oṃ Sate Namaḥ — I bow down to the Ultimate Truth/Existence.

93. ॐ असते नमः | Oṃ Asate Namaḥ — I bow down to the Unmanifest Void.

94. ॐ निर्वाणाय नमः | Oṃ Nirvāṇāya Namaḥ — I bow down to the State of Perfect Liberation.

95. ॐ शान्ताय नमः | Oṃ Śāntāya Namaḥ — I bow down to the Ever-Peaceful One.

96. ॐ परागतये नमः | Oṃ Parāgataye Namaḥ — I bow down to the Supreme Destination.

97. ॐ शिवाय नमः | Oṃ Śivāya Namaḥ — I bow down to the All-Auspicious/Silent One.

98. ॐ अनन्ताय नमः | Oṃ Anantāya Namaḥ — I bow down to the Infinite.

99. ॐ एकात्मने नमः | Oṃ Ekātmane Namaḥ — I bow down to the One Universal Soul.

100. ॐ सर्वस्मै नमः | Oṃ Sarvasmai Namaḥ — I bow down to the One who is Everything.

101. ॐ श्रीमते नमः | Oṃ Śrīmate Namaḥ — I bow down to the One possessed of all glory.

102. ॐ परमाय ब्रह्मणे नमः | Oṃ Paramāya Brahmaṇe Namaḥ — I bow down to the Supreme Absolute.

103. ॐ अद्वैताय नमः | Oṃ Advaitāya Namaḥ — I bow down to the One without a second (Non-duality).

104. ॐ मुक्ताय नमः | Oṃ Muktāya Namaḥ — I bow down to the Ever-Free.

105. ॐ विभवे नमः | Oṃ Vibhave Namaḥ — I bow down to the All-Pervasive Boundless Light.

106. ॐ पूर्णाय नमः | Oṃ Pūrṇāya Namaḥ — I bow down to the Whole and Complete.

107. ॐ स्वयम्भूताय नमः | Oṃ Svayambhūtāya Namaḥ — I bow down to the Self-Existent.

108. ॐ ओङ्काराय नमः | Oṃ Oṃkārāya Namaḥ — I bow down to the Aum, the Beginning and the End.

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Philadelphia Kirtan and Ecstatic Dance - Mar 1, 2026, https://events.humanitix.com/rubaba

Sat Morning 10 am Online Meditation - https://us02web.zoom.us/j/83693940726?pwd=jUxjA5Pzf045F111uBAyWNko1qBse5.1

Interfusion Festival was the latter for me—a living, breathing space where music, movement, inquiry, and devotion braided themselves into something quietly transformative. Over those days, what stood out most wasn’t just the beauty of the setting or the excellence of the programming, but the sincerity with which people arrived: curious, open, and ready to listen—to sound, to each other, and to themselves.

Interfusion describes itself as a festival of conscious arts, and that ethos was present in every detail. From the way workshops flowed into performances, to the unhurried conversations between sessions, there was a shared sense that we weren’t there to consume experiences, but to participate in them.

The Workshops I Had the Honor to Lead

I was deeply grateful to offer four sessions during the festival—each one exploring listening as devotion, vibration, and embodied truth.

Ask the Heart

Ask the Heart unfolded as a communal ritual of sound and presence. Through chanting, witnessing, and shared silence, we practiced listening beyond language. Participants were invited to thank the divine as it appeared in one another—recognizing reflection rather than separation.

The session culminated in a group Nāda embrace: a collective “hug” held together by sound, as we voiced Om together. The vibration was not just heard, but felt—moving through bodies, dissolving boundaries, and reminding us that listening is something we do with each other.

Affirmations in Nāda Yoga

In this workshop, affirmations were approached not as mental repetition, but as vibrational alignment. Drawing from Nāda Yoga, we explored how intention becomes embodied when carried by tone, breath, and resonance. Sound did what words alone often cannot—anchoring affirmation in the nervous system rather than the intellect.

Participants experienced how affirmation becomes most powerful when it is felt first, and believed later.

Evening Ecstatic Dance

The evening ecstatic dance became a wave of shared invocation. The dance floor reverberated with a Jai Mahadeva call-and-response that threaded its way through the entire set—voices rising, dissolving, and returning again.

Movement emerged organically, guided not by instruction but by rhythm, devotion, and release. The repetition of the chant transformed the space into a living prayer—one that allowed both wildness and reverence to coexist without contradiction.

A recording from this experience is available here:

Monday Electric Kirtan

The final offering was a Monday Electric Kirtan, serving as both culmination and integration. Voices gathered around chants of Mahadeva and Govinda, carried by a rich sonic backdrop of cello and tribal drums.

This space was further deepened by Evan Herring, whose flute and saxophone playing added a luminous, melodic dimension—at times tender, at times ecstatic. His contributions didn’t sit on top of the kirtan; they wove through it, amplifying both devotion and joy.

What emerged was less a performance and more a collective offering—sound as prayer, music as bridge.

(Workshop schedules and details can be found here: https://interfusionfestival.com/schedule/)

Music as Continuation, Not Performance

One of the most meaningful realizations for me was that the music at Interfusion didn’t feel separate from the workshops—it felt like their continuation. Sound wasn’t something that happened on stage; it was something that circulated through the entire gathering.

I’m sharing two recent releases that carry the spirit of Interfusion forward. If you were there, they may feel familiar. If you weren’t, consider them an open doorway.

• https://music.youtube.com/playlist?list=OLAK5uy_n35I69aDJkhfRbqGyOyOnC2CtAgM_Yta4

• https://music.youtube.com/playlist?list=OLAK5uy_n7MSmG8seG3NxQYCfb0fapeiwP62Mjpes

I encourage you to listen slowly—perhaps not as background music, but as a practice.

Gratitude

Events like Interfusion don’t happen by accident. They are the result of care, vision, and a willingness to hold complexity with grace.

My heartfelt thanks to Mikela Moore, Umair Ahsan, Emma Olmedo, Christian Rodriguez, and the entire Interfusion team for creating a container that felt both intentional and alive.

Deep appreciation as well to Corey Pugliese for the video and photographs—especially for capturing moments like the Jai Mahadeva reverberating through the ecstatic dance—and to Heart Bound Media for the beautiful photographic documentation throughout the festival.

Thank you to Rob and the entire Media Team for holding the lens with such sensitivity and presence. Your work helped preserve not just images, but feeling.

And to everyone who attended—who sang, danced, listened, questioned, rested, and shared—thank you for co-creating the field. Festivals end, but the resonance remains.

Next upcoming Event: Mar 8 in Philadelphia

Mark your calendars — from October 10 to October 13, 2025, the grounds of Roots to the Sky Sanctuary, just a short drive from Oakland, MD (and near Thomas, West Virginia), will glow with transformation, community, and radiant light at the Shakti Lights Festival. Get tickets here.

What Is Shakti Lights?

Shakti Lights is a 4-day immersive festival based on Diwali, the festival of lights, designed for seekers, creators, and community-builders. It blends ecstatic dance, workshops, ceremonies, nature, sacred sound, and contemplation into a luminous tapestry of inner and outer awakening. The festival is for adults aged 21+, and camping (or glamping) is available.

Highlights of the Experience

Here’s what you can expect at Shakti Lights:

• Opening Ceremony & Ecstatic Dance — Begin with intention, release, and connection under the night sky (Friday evening).

• Workshops, Dharma Talks & Nature Walks — Daytime programming explores embodiment, myth, nature, and the goddess across Saturday and Sunday.

• Electric Diwali Kirtan + Fireworks — A dazzling night of song, ritual, and light on Saturday.

• Sound Baths, Silence & Integration — Close with deep rest, gratitude, and a closing circle on Monday.

• Ecstatic Dance Throughout — Dance your heart out with curated DJ sets and live accompaniment.

• Bonfires, Stargazing & Quiet Reflection — Restful night-time space to slow down, dream, and connect.

Every day has a theme: The Spark of Illumination, Deepening the Radiance, Embodying Radiance, and Farewell & Integration.

Tickets & Lodging

Ticket tiers range from day passes (with one night of camping) to full festival passes. Prices include:

• Standard Full Festival Pass – $212.68

• “Let’s Go” Pass – $255.15

• Day Pass (includes one night camping) – $106.49

For those seeking more comfort, lodging options are also available (king, queen, twin, glamping, etc.).

Local residents can request access to a special day-pass code by emailing rootsskysanctuary@gmail.com.

Why You Should Be There

• Deep Community & Connection — This isn’t just a festival, it’s a gathering of kindred spirits, held in intention and care.

• Holistic & Creative Offering — With a rich blend of workshops, ritual, movement, and nature, there’s something for seekers and artists.

• A Space to Reset — Spend nights under stars, dance freely, and return home with renewed clarity.

• Inspired by Light — The festival’s motifs echo Diwali, the power of inner illumination, and reconnecting with the sacred.

How to Prepare

• Bring camping gear (tent, sleeping mat, etc.).

• Dress for comfort and layers (evenings may be cool).

• Bring a reusable water vessel, journal, and open heart.

• Plan travel in advance — the site is 20 minutes from Thomas, WV and ~35 minutes from Oakland, MD.

Shakti Lights Festival is more than a weekend event — it’s an opportunity to rekindle your inner fire, be seen, and walk away transformed.
✨ Get your tickets now ✨

At Rubaba Naad Sangha, every gathering is a portal into healing resonance, sacred sound, and soulful connection. Here's what’s coming up this fall:

Weekly

• Every Saturday Morning | 10:00 AM – Online Satsang: A sacred virtual space for chanting, meditating, and exploring the healing power of Naad Yoga.

Scheduled Gatherings

• September 7 – Washington Monument at 11 AM

• September 13 – Rubaba Kirtan at Shangrila Temple, Hills, MD

  

• September 18 – Ecstatic Dance, DC, upbeat movement based kirtan

• September 20 – Heart and Mind Resiliency Kirtan Workshop

• October 10–12 – Shakti Lights Festival: Forest of Light at Roots to the Sky Sanctuary, Oakland, MD. A Diwali-inspired pilgrimage from shadow to radiance, “Come as you are. Leave illuminated.”

• 

Naad Yoga Healing — The Magic of the 22 Emotional Signatures

Naad Yoga—the Yoga of Sound—invites us into the vibrational undercurrent of our being. Within Indian classical music, the 22 Shrutis (microtonal intervals) each resonate with specific emotional qualities. When expressed through Raagas, these microtones become carriers of healing energy.

• Raag Bhairav ushers in grounded solemnity at dawn.

• Raag Yaman unfolds with devotional sweetness as twilight falls.

• Raag Malkauns stirs depth, mystery, and inner intensity.

Each note we sing or hear can liberate emotions before they form thoughts—awakening, releasing, and leading us toward wholeness.

Preview of the Shakti Lights Festival Experience

What to Expect:

• A forest immersion under the theme “A pilgrimage from shadow to radiance” (The Ticketing Co.).

• An environment designed for soul and sensory renewal—without alcohol or external distractions (substance‑free and inclusive) (The Ticketing Co.).

• Sound-led ritual and ecstatic movement within a sacred forest—perfectly aligned with the principles of Naad Yoga and emotional attunement.

Imagine this: In the forest’s hush, Raagas weave through ceremonial rituals and dance, amplifying the vibrational signatures of our deepest feelings. The shimmering lights mirror the vibrational sparks of your inner world—lighting the path from personal shadow into vibrant radiance.

Call to Practitioners and Seekers

Take this as your personal invitation to join us—online, in nature, or in ritual. As we move through September into October, each gathering amplifies your connection to the vibrational field of transformation.

Our collective intention is simple: Nāda Brahma—recognizing that sound itself is the healing essence of the universe.

Would you like help crafting an event flyer or social media graphic that visually captures this journey—especially the Shakti Lights Festival—and weaves in the healing power of the 22 Shrutis and Raagas? Let me know how you'd like to explore that creative direction!

A Shabad Disguised as a Mother’s Prayer

At face value, this appears to be a mother’s tender prayer for her child—a poetic blessing from a parent wishing only spiritual riches for their offspring. But this is no ordinary mother, and this is no ordinary prayer.

Guru Arjan Dev Ji, though writing in the voice of a mother, is speaking to every seeker. He is the Divine Mother and the Eternal Father, offering a spiritual will to all his children. This is a blueprint for how to live, and how to die—with Naam in your heart, humility in your body, and longing for Satsangat in your soul.

This is not a wish for worldly success, not for long life, wealth, or status. It is a plea that the child never forgets God, always seeks divine company, and lives in surrender.

The Life of Guru Arjan Dev Ji: Architect of Grace

Born in 1563 in Goindval Sahib, Guru Arjan Dev Ji was the youngest son of Guru Ram Das Ji and Mata Bhani Ji. From a young age, he displayed brilliance in scripture, poetry, and devotion.

His legacy is monumental:

• He compiled the Adi Granth, bringing together the hymns of Sikh Gurus and saints from multiple traditions into a single scripture—the foundation of the Guru Granth Sahib.

• He built Sri Harmandir Sahib (The Golden Temple) with doors on all four sides, signifying openness to all, regardless of caste, religion, or background.

• He composed over 2,000 shabads, many of which remain central to Sikh spiritual practice.

• He established the idea of seva (selfless service) and langar (free community kitchen) as pillars of the Sikh way.

But his greatest legacy was his sacrifice.

The Martyrdom: Fire as an Offering

In 1606, under orders from the Mughal emperor Jahangir, Guru Arjan Dev Ji was tortured for five days. He was:

• Made to sit on burning hot iron plates.

• Scalding sand was poured over his body.

• Denied water under the summer sun.

And yet, not once did the Guru flinch, complain, or waver. He immersed himself in Naam, reciting:

“Tera Kīā Meethā Lāgai.”
Sweet is Thy Will, O Lord.

In this moment of excruciating pain, Guru Ji elevated suffering into divinity. He offered not just his body, but his being—burning not in anguish, but in surrender.

He became the first Sikh martyr, not by resisting with the sword, but by radiating the ultimate strength of spirit.

The Deeper Meaning of Pūta Mātā Kī Āsīs

Seen in light of his martyrdom, the shabad becomes more than a lullaby. It becomes his final message to humanity:

• Let Naam be your true inheritance—not land, wealth, or power.

• Offer your body and soul in service—not to rulers or systems, but to the Divine.

• Seek Satsangat, the company of truth, where egos melt and the soul rises.

• Let life be lived in remembrance, and if death comes, let it be a graceful return to the Beloved.

A Shabad for Every Child, Every Parent, Every Seeker

Even today, Sikh mothers sing this shabad to their children. It’s a prayer whispered into cradles, recited before exams, or sent as blessings to grown sons and daughters going abroad. But more than that—it is the Guru’s blessing to us, repeated across generations, reminding us of what truly matters.

In an age of constant distraction and spiritual emptiness, “Pūta Mātā Kī Āsīs” calls us home.

Conclusion: From Ashes, Light

Guru Arjan Dev Ji didn’t just write scriptures—he became them. He didn’t just sing of surrender—he embodied it. He didn’t just bless his son—he blessed all humanity with this immortal hymn.

In the scorching heat of May 1606, the Guru sat silently on burning iron, whispering the words of Divine sweetness. From those ashes rose a flame that still lights millions of hearts.

Let us carry this āsīs, not just on our tongues, but in our breath, our choices, and our walk in the world.

"Pūta mātā kī āsīs"
May the Guru’s blessing never leave your soul.

Gurbani Playlist - https://youtube.com/playlist?list=PLurQGfavy9DRgpI0pyvg_fKgEAjGFLnHl&si=XgxniVllx-RB-Stt

🕉 Introduction

The Nirvana Shatakam, also called Atma Shatakam, is one of the most piercing declarations of non-dual Self-realization in Indian spiritual literature. Composed by Adi Shankaracharya at the age of eight, it expresses — with clarity and intensity — the truth of the Self as pure, unbounded consciousness, untouched by the body, mind, or ego.

When this hymn is sung slowly, with meditative attention in the majestic Raag Bhairav, it becomes more than a chant — it becomes a transformational inner journey, a portal to the Self beyond illusion.

🎶 Raag Bhairav: The Emotional Compass of the Soul

Raag Bhairav is a dawn raga, and its scale is steeped in austere, devotional, and deeply psychological energy. Each note corresponds to an archetypal emotion, making it ideal for spiritual invocation and inner purification:

Note Name Emotion DHA Amsa (Maddanti) Fierce dharmic fire; passionate renunciation RE Samvadi (Dayawati) Tenderness; kindness; soft awareness SA Niyaas (Chhandowati) Wholeness, unity, commitment PA Anuvadi (Ratta) Merging with divine love; dissolution of ego MA Vivadi (Parsarani) Bold expression of truth, unapologetic authenticity GA Supporting (Krodhaa) Transformed aggression; power through self-awareness

Together, these emotional notes form an inner terrain mirroring the Self-realization journey that Nirvana Shatakam describes.

🕯️ Meditative Approach: Slow, Intentional, and Devotional

To access the transformative power of this chant, it is essential to:

• Sing or listen slowly, letting each syllable and note land inside your awareness.

• Treat each verse like a mantra — a doorway into silence.

• Allow the phrases to rise and dissolve, not with performance energy, but with contemplative surrender.

• Let the sound take you beyond meaning, into direct experience.

✨ Nirvana Shatakam: Verses, Translation, and Emotional Integration

Verse 1

मनो बुद्ध्यहङ्कार चित्तानि नाहं
न च श्रोत्रजिह्वे न च घ्राणनेत्रे ।
न च व्योम भूमिः न तेजो न वायुः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥

I am not the mind, intellect, ego, or memory.
I am not the ears, tongue, nose, or eyes.
I am not space, earth, fire, or air.
I am of the nature of consciousness and bliss — I am Shiva, I am Shiva.

🎵 Raag Bhairav Notes:
DHA (Fire) — Renunciation of false identity
MA (Truth-telling) — Bold proclamation of the Self

Verse 2

न च प्राणसंज्ञो न वै पंचवायुः
न वा सप्तधातुः न वा पञ्चकोशः ।
न वाक् पाणिपादं न चोपस्थपायू
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥

I am not breath, the five vital energies,
Not the seven bodily substances or the five sheaths.
Not the organs of speech, hands, feet, or elimination.
I am consciousness and bliss — I am Shiva, I am Shiva.

🎵 SA (Wholeness) — Letting go of bodily layers
RE (Tenderness) — A soft awakening into subtle awareness

Verse 3

न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥

I have no hatred or attachment, greed or delusion,
No pride or jealousy.
I am beyond Dharma, wealth, desire, or liberation.
I am consciousness and bliss — I am Shiva, I am Shiva.

🎵 GA (Krodha) — The shadow dissolved
PA (Divine Love) — Opening to boundless nonjudgmental being

Verse 4

न पुण्यं न पापं न सौख्यं न दुःखम्
न मन्त्रो न तीर्थं न वेदा न यज्ञः ।
अहं भोजनं नैव भोज्यं न भोक्ता
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥

I am not virtue, nor sin, pleasure, nor pain.
I am not mantra, pilgrimage, scriptures, or rituals.
I am not the act of eating, the food, or the eater.
I am consciousness and bliss — I am Shiva, I am Shiva.

🎵 RE / MA — Disentangling from religious identity with gentleness and truth

Verse 5

न मे मृत्युशंका न मे जातिभेदः
पिता नैव मे नैव माता न जन्म ।
न बन्धुर् न मित्रं गुरुर्नैव शिष्यः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥

I have no fear of death, no caste or creed.
I have no father or mother, no birth.
No friend, no relative, no guru or disciple.
I am consciousness and bliss — I am Shiva, I am Shiva.

🎵 DHA / SA / MA — Renunciation leads to freedom from relational identities; bold, expansive Self

Verse 6

अहं निर्विकल्पो निराकाररूपो
विभुत्वाच सर्वत्र सर्वेन्द्रियाणाम् ।
न चासङ्गतं नैव मुक्तिर्न मेयः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥

I am beyond all duality. I am formless.
I pervade all senses, everywhere.
I am unattached, without bondage or liberation.
I am consciousness and bliss — I am Shiva, I am Shiva.

🎵 PA / SA / RE — Dissolution into formless divinity, resting in blissful stillness

🌌 Conclusion

Sung slowly and soulfully in Raag Bhairav, the Nirvana Shatakam becomes a living experience of Advaita. It is not merely philosophy — it is sound as sadhana, sound as mirror, sound as Shiva.

Every note — from the fierce renunciation of DHA, to the loving embrace of PA, and the gentle stillness of RE — becomes a step on the seeker’s inner journey.

Chidananda Rupa Shivoham Shivoham
I am of the nature of Consciousness and Bliss — I am Shiva, I am Shiva.

“Karmanye vadhikaraste ma phaleshu kadachana,
ma karma-phala-hetur bhur ma te sango 'stv akarmani.”

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ २-४७

— Bhagavad Gita 2.47

Translation & Interpretation

"You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself the cause of the results of your activities, nor be attached to inaction."

This iconic verse from the Bhagavad Gita is often quoted, but its deeper meaning holds a key to a profound spiritual insight: the art of walking the middle path between action and inaction. This is the way of the Yogi—one who walks the path of inner wisdom and selfless service.

The Illusion of Control and the Burden of Outcome

At the heart of this teaching lies a subtle truth: the moment we attach ourselves to outcomes, our actions become entangled in ego and expectation. Whether it is success or failure, praise or blame, gain or loss—attachment to the results distorts the purity of our actions.

This does not mean one should become passive or indifferent. The verse also cautions against attachment to inaction, reminding us that avoidance, laziness, or spiritual bypassing are not aligned with the yogic path either.

The Middle Path: Neither Action Nor Inaction

To be truly centered is to act without attachment—neither clinging to doing nor avoiding it. This middle path requires deep presence, mindfulness, and surrender. It is not apathy but the deepest form of engagement—action offered as Sewa, service to the Divine.

When every action is performed with the spirit of sewa, it is no longer “my” action—it becomes an offering. The ego dissolves, and the doer becomes a vessel of a higher will.

Dharma: The Compass of the Yogi

The Gita’s teaching is not about abandoning life, but about aligning it with Dharma—the natural, cosmic order; one’s righteous duty. When thoughts are steeped in Dharma, actions begin to flow from the place of inner truth, not from anxiety or craving.

To align with Dharma is to live with integrity, with awareness, and with a commitment to truth, compassion, and justice—whether one is a teacher, a parent, an artist, or a warrior like Arjuna himself.

Karma Yoga: The Yoga of Sacred Action

This verse is a foundational teaching of Karma Yoga, the path of selfless action. It shows us that spiritual evolution is not in escaping the world, but in acting within it—with detachment, devotion, and dignity.

This doesn’t mean renouncing the world, but renouncing the internal chains that bind us to outcomes, titles, and results. It means shifting our orientation from "What will I get?" to "How can I serve?"

The Ripple Effect of Selfless Action

When each action is offered as sewa, it takes on a sacred dimension—not just transforming the self, but the world around. As we start seeing the bigger picture, we begin to understand that our actions are deeply interwoven with the lives of others. Every selfless act, no matter how small, becomes a thread in the grand fabric of community.

In this way, our spiritual path ceases to be solitary. We begin to move closer to our sangha—our spiritual family, our community, our fellow divine beings. A natural sense of harmony arises. Barriers dissolve. Separation fades.

From this sense of connection blooms a wider prayer:

“Lokah Samastah Sukhino Bhavantu” — May all beings in all worlds be happy and free.

This is not just a mantra, but a natural outcome of the yogi’s way. When we act in alignment with dharma, when our efforts are born from love and surrendered in devotion, we sow seeds of peace, joy, and unity. We create harmony not only in our inner world but in the collective field of human experience.

Conclusion: The Yogi’s Path

In today's world, where ambition often overshadows inner alignment, this teaching offers a revolutionary perspective. The yogi neither drowns in action nor escapes into stillness. The yogi acts with a sense of divine play—rooted in stillness, flowing with grace.

By releasing the fruits, the yogi becomes free—free to serve, to connect, to uplift. This freedom becomes the soil where love, peace, and compassion grow—not just within the self, but across the entire sangha, and through it, the world.

May all your actions become offerings.
May your service become your sadhana.
And may your path bring harmony to all beings, everywhere.
Lokah Samastah Sukhino Bhavantu.

We will explore this topic deeply in the upcoming kirtan festival Join us Get tickets for the upcoming kirtan festival